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Fifty Fifty
Not just agriculture, Punjabis value art too
Kishwar Desai
Having
grown up with the oft-repeated phrase that the only culture Punjabis possess is agriculture — like many other Punjabis I seek out the contradictions, looking for those examples that will prove we have been deeply involved in the propagation and preservation of art and culture. Fortunately, there are many instances and less difficult to find than can be imagined. And thus, for many like me it was a thrill to attend the exhibition, “A Passionate Eye”, at the National Museum in Delhi, which essentially showcases the collections of a remarkable Punjabi father and son duo, Radha Krishna and Chotey Lal Bharany. The Bharanys belong to Amritsar, and it is here that Radha Krishna (1877-1942) possibly began his seeking out of extraordinary art, an obsession that only grew as he relocated to Kolkata and then later to Delhi. Even now his descendants have an outlet in Delhi’s Sundar Nagar market. But honestly, had one not gone for this exhibition, there would be little awareness that behind the commercial facades of the Sundar Nagar shops could lie stories of such elegant acquisition. Of course, at the time that Radha Krishna began his collection, there was little awareness of Indian treasures lying uncared for and unappreciated. It is said sellers would arrive at the Bharany doorstep carrying sackful or armloads of precious items. Fortunately, thanks to avid collectors such as AK Coomaraswamy and Karl Khandalawala who bought from them, the Bharanys were able to carry on purchasing art — which ranged from paintings to sculpture to shawls and carpets. Much of these were to eventually form the base of museums abroad, such as the Museum of Fine Arts in Boston. And it is interesting to see how the collection moved from one aficionado to the other, constantly admired and appreciated, and rising in financial value. For instance, as an art scholar, Pratapaditya Pal, has pointed out, in 2008 at an auction in New York, a Pahari painting by the famous artist Nainsukh was sold for a record-breaking $2 million, far above the reserve. This particular painting belonged to Sir Dorabji Tata, and in all probability, along with others owned by Sir Dorabji, had once been the proud possession of Radha Krishna Bharany. The fascinating part is that many of the paintings were bought at astonishingly meagre prices at the turn of the century or even later. For instance, Coomaraswamy paid a grand sum of around Rs 4,000-5,000 for several paintings he had bought over a period of seven years. From the Bharanys own notes it has emerged that each of the paintings were sold for anything between Rs 5 and Rs 30. The other amusing discrepancy (compared to contemporary attitudes) is that carpets had a higher price than art, at the time! Despite the rising value of art in India, it must be appreciated that many collectors also showed a spirit of philanthropy, and the Bharanys were at the forefront of this. In the 1970s, Chotey Lal Bharany donated a range of extremely valuable items which included sculptures, coins, paintings and textiles to the National Museum in Delhi. It is from amongst these 'hundreds' of items that the present exhibition had been created. The only criticism is that while the presentation of the exhibits is excellent, there is a surprising lack of information on each object. Apart from stating the obvious, such as 'shawl', there was little to indicate the provenance of each object or even give us more information about the style and its context. With a collection as eclectic as this, it might have been better to take us through the historicity of each piece or put up different exhibitions on just the textiles or the paintings. Like with everything else at the National Museum, unfortunately, you are merely a viewer and not a participant in the exhibition. Walking around the displays, you can almost imagine Radha Krishna Bharany wanting to whisper some more information into your ear. But, nonetheless, we are fortunate that we even have these pieces with us today, thanks to the generosity of Chotey Lal Bharany. Especially since, as is well known, much of India's art has found its home abroad, both in private and public collections. Some of this transfer happened much before the 1972 antiquities Act, and some, rather more surreptitiously, in the latter years. While this led to the growth of some of the best collections in foreign museums, it also led to an ever escalating increase of interest and scholarship, which, over a period of time, changed Indian sensibilities, waking us up to the need for us to study and preserve our own art. The Bharanys were at the centre, thus, of a great movement. And the best part was it was a Punjabi enterprise!
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