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The power GridLOck
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On record PROFILE: Kunandei Francis
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This
above all The literature of every language has verses paying homage to the rising sun. It is probably a form of thanksgiving for being alive. Or, because in the early hour of the dawn when the sky turns grey and the morning star still glisters in all its solitary glory, some tribute comes to mind readily. Here are a couple from Omar Khayyam: Awake: For the stone of light/ Has put the morning stars to flight/ And the Hunter of the East/ Has caught the Sultan’s turret/ In a noose of light And Dreaming while dawn’s left hand was in the sky/ I heard a voice in the tavern cry;/ Awake my little ones,/ And fill the cup/ Before life’s liquor in its cup be dry. For all that the Gayatri Mantra is also a tribute to the rising of the sun: Aum Bhoor Bhuwah Swaha/ Tat Savetar Vareynyam/ Bhargo dhey Vasya dheemahi/ Dhiyo yo naa prachodayat Aum blast the sun/ And the firmament/ May the gods give me/ The same life a light Red behinds of monkeys I am indebted to N. Krishnamurthy for reminding me why monkeys have red faces and bottoms. I reproduce his letter. “I have always wondered why some monkeys have red behinds. For years I believed it was a feminine phenomenon connected with their menstrual cycles. But I noticed later that some male monkeys also had red posteriors and genitals. Then I made a third observation viz. not one of the performing monkeys, whether male or female, belonging to the bandarwala had a red behind. Why? Where could I find the answer to such questions? I laid my hands on “Social Behaviour of Monkeys” by Thelma Rowell (Penguin). It has very little on the three families of apes most commonly seen in India — rhesus, bonnet and langur. And what I said about the red on the posterior and genitals doesn’t answer all my questions. Redness is certainly connected with maturity and desire: it is “Sexual Skin”. And I was not far wrong in my guess that in the case of female it marks her first menstrual period. About the male, all the author says is: “They also have sexual skins which become hairless on maturity, and bright red on the rhesus and some other species under the influence of testosterone.” However, in either case, red is the green signal for sex — almost like a mating call. Performing monkeys are usually taken in captivity as infants. The bandarwala becomes the substitute mother but does not give the baby monkey what its real mother can give. More important than food is affection and discipline, which teaches the monkey its place in the simian social order so it can, later on, adjust itself, mate and bear offspring. Monkeys reared by humans become misfits, they seldom have normal sexual impulses — and therefore no red on their behinds. Black faces of langoors Well, here is how: While battling the giants in Lanka, Hanuman’s tail caught fire. After destroying Lanka, he put his tail in his mouth to extinguish the fire, which turned his face black, thus providing a mythological explanation why Hanuman langoors have black faces. (Courtesy: Joginder Singh Babbra, N. Delhi) No safety valve Santa: I have heard that using condom is very safe? Banta: Not at all, I had used it. Still my girlfriend’s husband beat me up. (Contributed by Vinay
Asawa, Howrah) |
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If
political pundits are to be believed, there are three men seriously in the fray to be the next Prime Minister. Interestingly, they are all bachelors — one way or another. And should that, for all of us, be a matter of concern? Among the three — Mr Narendra Modi, Mr Rahul Gandhi and Mr Nitish Kumar — the latter is the only one who is exempt from critique on this criterion because he is a widower. But the other two, Mr Modi and Mr Gandhi, need to introspect a little. As do we. Why don’t they have at least one ‘Significant Other’? Or is this the ‘Indian’ way of doing things: we admire the fact that they are married to the political party and have taken a vow of bachelorhood till they attain 7 Race Course Road, etc? Are we conditioned by the Mahatma Gandhi example to think of this apparent abstinence as a noble ‘sacrifice’? Or should we be worried about how the lack of a family life impacts policy or image? Yet, if you look at all past Prime Ministers, there is a curious absence (except in the case of the present PM and a few others such as Rajiv Gandhi) of a visible partner or spouse. Does that indicate that most of our former prime ministers, and now even some of our chief ministers, have had fairly dysfunctional family lives, or does it mean they suffer from social hypocrisy, hesitating to reveal their real partners. Or is it that it simply does not matter to the Indian electorate? While many Indian politicians are projected on their own, why is their family life considered so unimportant in our political narrative? In fact, in most other countries politicians are at pains to project a ‘good’ family life as one of the main criteria for voter appeal. The spouse is very crucial, for instance both for President Barack Obama and Prime Minister David Cameron. Michelle Obama, in fact, heads some of the important campaigns for social change in the lives of women and children in the US. Was it Pundit Nehru who started the trend of ‘no partner in public’, when he was widowed early and later plunged into a ‘secret’ affair with a fairly unsuitable British woman? While others might admire Mr Manmohan Singh for his economics, I have always felt that his not-so-secret weapon is undoubtedly the softly charming Mrs Gursharan Kaur, impeccably dressed and elegant. But I wish we saw more of her. Just because Mr Singh prefers to be reclusive, why should the embargo be put on her too? There is something intrinsically decent about her that reminds you of old school manners. She has an inner peace which reflects on her face, and perhaps some of it comes from the Gurbani she recites every morning. Each time we have met, whether at her home or elsewhere, she has always been warm and gracious, and has shown a keen interest in a variety of subjects, which is why all her three daughters have the confidence to do anything they want with conviction. This is the ideal family to project gender equality — the kind of ‘political’ family we need to see more, not less, of! In recent memory, both Mr Narasimha Rao and Mr Atal Behari Vajpayee were ‘public’ bachelors but were rumoured to have colourful personal lives. To be fair, at least Mr Vajpayee was straightforward about it and his partner lived with him. But 7 Race Course Road would have been better served with more public appearances of them as a couple. This silence over very important issues often sends out the wrong message, negating the important contribution of the immediate family. Among the other Prime Ministers and their spouses, we did have a young and beautiful Mrs Sonia Gandhi briefly as the First Lady. But it was a time when she ‘hated’ politics (and for good reason, having witnessed her mother-in-law’s assassination) — and there was none of the open enthusiasm with which she has recently embraced politics. But at least we have wonderful photographs of her with Rajiv Gandhi, which we can compare happily with those of John and Jackie Kennedy. I know about Mrs Inder Gujral because she wrote poetry (and I had interviewed her for a morning programme I used to anchor), but I have no idea whether a Mrs Deve Gowda ever lived at 7 Race Course Road, and whether she possibly snored as loudly as her husband did in front of microphones. While many men have claimed Mrs Indira Gandhi was interested in them, she was probably too busy for another full-time relationship after she broke up with Mr Feroze Gandhi. So what is it about being the Prime Minister that makes the men and women who aspire for it into almost-singletons? Is it because the electorate does not think a supportive spouse and a good family life will add to the role? Nor does the Indian media find it important enough to discuss. Yet, it is obvious that in her few and brief appearances, we have all fallen under Mrs Gursharan Kaur’s spell. I wonder if Mr Modi can ever shrug off his brahmacharya because it will give him a wider appeal? While men have liked his macho image, would his base broaden among women too? Or is the discipline of the RSS too deeply instilled in him to take this rather drastic step? With Mr Rahul Gandhi, his persistently single status has the opposite effect. While women adore his dimples and good looks, middle-class men are likely to tone down their criticism when he ‘settles’ down and relate to him more. Right now, he is difficult to classify: is he an old youth or a young adult? But with an interesting partner by his side, he would have an edge over Mr Modi! Instead of projecting their family status, even some of the present CMs (both those who are heterosexual and others who are rumoured to be homosexual) are barely seen with their significant others. Which is why when Akhilesh Yadav presented his pretty young wife — and she claimed to be ‘compromising’ — the change was so refreshing that we forgot to laugh at her unintended pun or even remember that this is sheer nepotism. We definitely need to see more of the political spouse, though not always in the Rabri mould. Kishwar Desai’s new novel is “Originsof Love”; www.kishwardesai.com |
On record Union
HRD Minister Kapil Sibal is ready with a raft of proposals on education to present in the coming session of Parliament. Aditi Tandon speaks to him on what challenges he faces in getting those through, and problems he had with some of his earlier initiatives: Major education reform Bills are pending for want of consensus. Any forward movement expected in the forthcoming Parliament session? I met Leader of the Opposition in the Lok Sabha Sushma Swaraj. I don’t think there would be problems now with the Bills on mandatory accreditation and prevention of malpractices in higher education institutions. The Educational Tribunals Bill has already been passed by the Lok Sabha, and I have twice met Leader of the Opposition in the Rajya Sabha Arun Jaitley. I also reached out to Trinamool chief Mamata Banerjee on the accreditation Bill. In principle, there is no problem. Some of these Bills should be passed. Your Congress colleagues blocked your Bill in the Rajya Sabha. Some feel you are in tearing haste. That’s political dynamics. I am glad I am in a hurry, because the easiest way out in life is not to do anything. The easiest thing in the world is not to take any decisions. Are you working on any new laws? This Monsoon Session, we will introduce a Bill to give statutory powers to the CBSE. We are working on a draft Bill to prevent unfair practices at school, such as overcharging of fees, denial of admission and discrimination on the basis of caste or religion. Besides, we plan to reintroduce the National Academic Depository Bill. I will first take it to the Cabinet after incorporating the changes recommended by a Parliamentary committee. We’ll take up the other Bills later. How would it help to give the CBSE statutory powers? The nature of prescriptions by the CBSE would be far more objective if it is made a statutory body. Statutory status will make it independent of the government. It will also give the CBSE a greater handle on schools in case of aberrations such as the one where a Chandigarh school expelled molestation victim Ruchika Girhotra but didn’t act against the erring teacher even after an inquiry revealed that a wrong had been done. Once an inquiry establishes that a teacher had a role to play, it is incumbent on the school to take action. The RTE Act bans corporal punishment, but students continue to commit suicides due to harassment by teachers. What are you doing? Monitoring teachers is the responsibility of school administrations but we need to be cognizant of these facts. Schools must adopt measures to ensure teachers have the sensitivity towards students’ concerns. Unfortunately, the extent of sensitivity required in teachers is missing. Our teacher training programmes must include the fact that teachers substitute parents at school. Unless attitudes change, aberrations will happen. And you can’t possibly penalise the whole school for one teacher’s act unless the complicity of the school is established. The RTE Act requires private schools to reserve 25 per cent seats for weaker sections but neither compensates them enough nor gives them time for transit. Private schools are feeling the pinch. About 90 per cent of the private schools charge less fee than what we are giving them as subsidy against the 25 per cent quota. It will take schools eight years to fully implement the reservation from Class I to VIII, as the inducted batch moves up. This transition period is enough. Let us remember what the objective is: quality education for every child. Hopefully a time will come when government schools will impart quality education and these 25 per cent students will not need to seek private education. But till such time, this is the least we can do. Crème de la crème will always crib. But states can help them. Now the Supreme Court has also upheld the reservation as legal. It is the law of the land. The Act bans detention but states feel this is leading to indiscipline. The intent behind no detention under the Act has been misunderstood. It’s a matter of clarification in the definition and we are open to it. The intent was to give a weak student the confidence to move up and not demoralise him by detaining him in class. But that does not mean a child who never comes to school gets to be promoted or a child who deliberately acts in a manner that destroys the harmony of the school gets promoted. That was certainly not the intent. These issues need clarification. Do you think the single engineering test issue could have been handled better with the IITs? I don’t know how else I could have handled it. Never before has a two-and-a-half-year discussion preceded an IIT Council decision on exam reform. If I had any indication from IIT directors that the council’s unanimous decision would trouble someone, I would have resolved matters further. When I got an indication, I met the IIT faculty. I opted out of the final council meeting and let IITs decide what they wanted. You still didn’t get one test for engineering. Only in the IIT case we didn’t get one test. NITs, deemed varsities and AICTE colleges are on board. States are joining. In principle, we have succeeded. I am also setting up a new committee to suggest modalities of a single test. IIT faculty will be on it. What we have not succeeded in doing is curbing coaching. That can only happen when we have a single test and Class XII weightage. What about ordering a review of the NCERT cartoons? I had to set up the review committee. It was the commitment of the Leader of the House in the Lok Sabha, what could I do? The cartoons had been there since 2006. I never said anything. But when the whole Parliament opposed and there was not a single dissent, I could not have ignored it. Personally, I think cartoons in themselves can’t be objected to. But if there is a series of cartoons which get a different connotation when put in a textbook — than the context that was there when they originally came up — people have the right to say the cartoons must be removed, just as you have the right to say they should not be removed. Both sides have the freedom of expression. |
PROFILE: Kunandei Francis Experience of dire poverty in childhood ignited in this year’s Ramon Magsaysay Award winner Kunandei Francis the burning desire to be an agent of change and transform the lives of folks in the rural hinterland. Poverty is no barrier to attain greatness, and Francis is a living example. Native of a small village in Tamil Nadu and born in a poor family, Francis rose to become a prominent social activist and scholar who transformed the lives of millions. He was born in 1947, the year of Independence, to Lulandei and Mathlai Mary in Karipatti village in Salem district. He was the eldest of six children. His father, a farm labourer, doubled as a railway gang man. His mother was a farmhand too. “I am the only person from our family to enter college and it was my mother’s desire too,” he says. Though illiterate, his parents sold their only piece of land to enable Francis to pursue education. He graduated from Annamalai University, but with misery and migration stalking the countryside, his heart forced him to do something for the suffering people. He started an “Integrated Village Development Project (IVDP)” to the help poor in 1979 in Krishnagiri in Tamil Nadu. Starting with small projects, he conducted a night school, and set up a first-aid centre. Later, with the help of developmental organisations, he undertook a micro watershed programme, which, over 22 years, built 331 small check dams in 60 villages. In 1989, the IVDP began organising women’s self-help groups. Today there are over 8,200 groups with 1.5 lakh members. At one stage, Francis had wanted to be a priest. He joined the Father of the Holy Cross in 1970 and was sent to study theology in Pune. As part of the degree, he was involved in relief work with Caritas India, offering aid during the Bangladesh war. He also participated in relief work for those affected by the 1972 drought in Pune. Francis is married to Kosalai Mary, and has a daughter, F. Sunitha Nadhini Esthar. Both his wife and daughter play prominent roles in running the IVDP. In 2007, the IVDP launched the Education Revolution, which provides scholarships for high achievers as well as guides for children in Krishnagiri and Dharampuri districts. The IVDP is also doing work in promoting solar lights and nutrition for children between 2-5 years. “I never work for or expect any award,” said Francis when informed that he was chosen for the prestigious Magsaysay Award. The Magsaysay Foundation had said Francis was being recognised for “his visionary zeal, his profound faith in the community energies, and his sustained programmes in pursuing the holistic economic empowerment of thousands of women and their families in rural India.” |
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