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ON
RECORD Time for Sikhs to set their house in order |
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PROFILE COMMENTS
UNKEMPT DIVERSITIES
— DELHI LETTER
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Time for Sikhs to set their house in order THE time has come for the youngest religious community in the world to make its pitch for a prestigious place in the sun, in the India of the 21st century. In addition to the new direction millions of Sikhs should be taking within India, it is time also to route-mark the path that they need to align onto overseas, where a large segment of their diaspora resides in adequate numbers and comparative prosperity. A fragmented leadership for the better part of the last century, a confused strategic outlook, lack of vision in policy planning both at home and abroad, coupled with their propensity to mix religion with their politics, has left a brave and dedicated community gasping for breath in the national political arena, where there is no place for a poorly-led and politico-cum-religious issue based, fractured segment of society. That’s what we have become today, I am afraid, a lost-in-the-wilderness case, and that’s what worries me the most, as a common, concerned Sikh. A member of the community who is today the country’s Prime Minister. not because he is a Sikh but because of his other enduring qualities, is going to be able to help the Sikhs little, if they by themselves do not resolve to set their house in order at the earliest opportunity. Within India the Sikhs have to move quickly and sincerely, to resolve a few critical issues. The first and foremost is the future of the Akali Dal in Punjab, in relation to the other two main political parties in the state, that’s the Congress and the BJP. Should the SAD and all the other splinter constituents of the Akalis, continue to exist in the present mould as regional fiefdoms, or on another level is the Akali Dal of much relevance today, when the mathematics of the non-Punjabi speaking vote bank precluded the Akalis ever coming to power on their own? To the Akali diehards, this question may sound most unwelcome and meaningless, but is there a future in India to continue to stick on as regional party with little say at the Centre, as opposed to the Sikhs joining the mainstream of the Congress party which will even in a two or three party system at the national level, always wield considerable strength? The Congress was there well before the Akali Dal in Punjab, and in any case why should the Sikhs be so myopic in reducing their own political and economic gains, and wrongly believe that it is only the Panthic parties like the Akali Dals that can safeguard their religion and its associated institutions and infrastructure. The Akali Dal surely does not possess a monopoly over the Sikh religion, ethos, history and culture. Cannot a fair, sane and secular Congress regime in Punjab, oversee adequately and efficiently institutions like the SGPC or the Chief Khalsa Dewan just to name two, without, however, unnecessarily interfering directly in their affairs, as unfortunately their counterparts the Akalis, have been frequently resorting to from time to time? A religion-based party like the Akali Dal cannot but help interfere in the religious domain, and this stranglehood and localisation, will always result in the Sikhs losing out at the Centre where we are seen as petty chieftains fighting for small gains at the state level, with little capacity or intention to make it big in the national spectrum. So much so that even when men and women of some consequence who stand out amongst the Sikhs aspire for a position at the national level, it has often been the faction-ridden and shortsighted Akali Dal itself,which has acted as a stumbling block in their achieving any measure of success. Being part of a mainstream party at the Centre would spell allround gain for not only the Sikhs but the whole of Punjab, which will always retain its clout being the food basket of the country. The Akali dharnas,Yudh Morchas, the perpetual clash with the Centre on one issue or the other, though benefiting some of the short-sighted Akali leaders over the years, have brought little gain to the majority of the Sikhs, within their own country. The BJP being a non-secular party in my view, and having displayed its true Hindutva colours in Gujarat and elsewhere in sofar as the minorities are concerned, can never in the long run become comfortable roommates with the Akalis, their many earlier coalitions in goverence in Punjab with them notwithstanding. The indifferent, personal-gain oriented,and Doaba-Majha-Malwa split Sikh leadership in Punjab has always posed a big challenge to its own community. The way the village and area-conscious Sikh leaders have performed in recent times, makes one wonder whether one day we might not have to import leaders from other parts of the country, to run our affairs in the state! This is not a flippant statement, but quite seriously meant to drive home an oft-proven point that post-1947, after the rule of Sardar Partap Singh Kairon, the Majha belt has invariably received step-motherly treatment at the hands of the Chief Ministers that followed from the Doab and the Malwa belt. A fair and equitable share of resources and development should have gone to all parts of the State. In addition, the performance index of some of our leaders of yore and today, like Sardar Baldev Singh, Master Tara Singh,Sant Longowal,Giani Zail Singh, Darbara Singh, Sant Fateh Singh,Surjit Singh Barnala, Parkash Singh Badal et al, have clearly indicated that the earlier breed of the Sikh leaders will continue to slug it out within their state, for their own personal, party and regional turf,at the cost of a viable national placing at the Centre. Gullible and simplistic in some cases, excessively smart and momentary-gain oriented in others, and often incapable of even looking an inch beyond its nose,the Sikh leadership has been found wanting in independent ruled India. The bifurcation of undivided Punjab has actually resulted in the second Partition of this border State. The Rajiv-Longowal Accord,the river waters and the SYL issue, and Chandigarh still striving to be the state capital of Punjab, are some recent events in history that surely leave much that cannot be lauded. The sword arm of Punjab lies badly wounded, with considerably reduced representation for the state youth in the Armed Forces, the gains of the Green Revolution have long been lost, the villages lie in a stupor like in a lotus-eating land with many of the Sikh youth leaving their fields for the pubs and beer bars,and the migrant labour today tilling their fields and possibly tomorrow acquiring their ownership. The education in many of the government-run village schools lies in a mess, and the poor tiller has no money to even pay the fees for the cheaper-run Punjab State Education Board entry. I travel frequently to the villages of Punjab, and all that I have said of their state is no exaggeration. We sorely need today, a dynamic, thoroughly honest, and visioned leadership in Punjab, which will not hesitate to give a wrap on the knuckles to both themselves and if need be the bureaucrats, if they fail to perform up to the desired levels.n Maj-Gen Himmat Singh Gill (retd) is a member of the National Academy of Letters, New Delhi, and often writes on Sikh affairs |
PROFILE JAYA Bachchan Bhaduri has finally made it to the Rajya Sabha. Amitabh Bachchan created waves when Rajiv Gandhi chose him to contest against one of the tallest leaders of Uttar Pradesh, H N Bahuguna, from the Allahabad constituency in the momentous 1984 elections. Lo and behold, Bahuguna lost. Amitabh, a close friend of Rajiv, made his debut in the Lok Sabha and came under vicious attack from the then beleaguered Opposition. So close were Amitabh and Jaya to Rajiv and Sonia that the film stars were seen many times carrying his golf kit to 7, Race Course Road, the Prime Minister's official residence. The vicious attack by a small but belligerent opposition hurt Amitabh deeply. He made an emotional speech, in his so known resonant voice, and decided to quit Parliament. Jaya is not the person to run away if attacked unjustifiably; unlike her husband, she is a fighter. She, after all, is daughter of a journalist and came up hard way in life. Jaya is also the person, who can make sacrifices; suffer for others. Why did she take "sanyas" from her promising film career when she was rising like a meteor? Few might be remembering now the news appearing day after day in film magazines that if Jaya had continued to rise like this, she might have eclipsed. Amibabh. She, therefore, decided to stay at home, be a housewife and her "vanvas" from the filmdom continued for 19 long years. In the, meanwhile, Abitabh rose from strength to strength and grew taller than his size. Jaya, however, maintained all through that she took off from her film career to devote her time for upbringing of kids. She staged a comeback as late as 1997. She was given the role of a middle-aged mother who discovers that her son, after he was killed, was a Naxalite . The film, based on Mahashweta Devi's Jhanpith Award-winning Bangla novel, "Ek Hazar Chaurasi Ki Ma", was a hit. "The children have grown up now. They are mature, intelligent adults who don't need any attention from me", she said in a recent interview. So far as her film career is concerned, she says she could never give up acting. This was not for the first time that Jaya was offered a Rajya Sabha seat. On two earlier occasions, she was told to come to the Upper House but she declined . When the offer came for the third time, she said "yes" but after a great deal of persuasion. " This is the third time that the Rajya Sabha nomination has come about. When I declined earlier, it was entirely my decision. Now that I have accepted, it has been my decision again", she says. Even though the Election Commission had withheld the declaration of results, there was hardly any doubt about her election. As an M.P, Jaya has already set up her priority. She wants to support right people, right issues and right causes. One of them is the campaign for literacy of women. Her other priority is to improve the lot mentally and physically handicapped children and provide them best facilities to grow. Even during her film career, she had actively associated herself with several social causes besides heading the Children's Film Society for several years. She had also worked for that upliftment of her alma mater, the Film and Television Institute of India, Pune, and was recently appointed Chairperson of the U.P. Film Development Corporation. The last appointment created problem for her as two Congress members filed an objection before the state returning officer contending that she was holding an office of profit. The Samajwadi Party, however, refuted the objection, asserting that the office did not fall in that category. Jaya's father, the late Taroon Coomar Bhaduri, was a Special Representative of The Statesman in Bhopal in the late fifties and sixties and his stories on the "dacoit" problem in the Chambal ravines made him nationally known. He was also an accomplished writer in Bangla and a stage artist. His Bangla novel "Abishapt Chambal" (Cursed Chambal) made a mark in the literary world and translated into many languages. Jaya inherited her literary flair and stage talent from her father. As a student in a Bhopal school, she was extraordinarily talented and, soon after completing her education, Taroonda, as her father was known, sent her to the Pune Institute of Films where she made a mark. The credit for spotting talent in Jaya goes to film personality Hrishikesh Mukherjee, who was a friend of Taroonda. Within a short span of time she made a mark in the filmdom and became a known figure. Jaya is now all set to open a new chapter in her
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COMMENTS UNKEMPT
BRITAIN’S once proud “university of the street”, founded 154 years ago, is about to close while ours are as yet to open. From our student days it is impossible to forget London’s borough libraries. They opened early, closed late and had lots of books and reading space for students and professionals. On a visit long after my student days I discovered that, the borough library near where I was staying, had books in Gujarati, Bengali, Hindi and other Indian languages for new migrants. Want of funds is the reason given for the possible closure of the libraries, which were always within a walking distance. According to critics, they stock too few new books, are no longer open at times that suit the public and are burdened with too many expensive administrators. The British are aware that they will, in about 15 years, lose the leadership they once had so they have called a high-level meeting. For us the “library movement” spluttered during the nationalist days and has now become feeble. Only newspaper reading rooms still remain and are popular. So many things that were part of our national movement have dried up instead of flowering and getting better. Some years ago in Trivandrum I was talking with distinguished economist K.N. Raj in the Economic Institute which he had set up. He told me that one of the two persons who had pushed the “village library movement” in Kerala was still alive and I should go and meet him. It was a good while ago but I remember going across town to meet the pioneering old gentleman. I remember his telling me that the literally carried books under his arms as he visited village after village persuading people to open libraries. I would imagine that in Kerala, which is, after all, one large village, such libraries still flourish. As a fruit of the effort of such forward-looking people there are today many more libraries in southern small towns and villages than in the North. Here the library situation even in prosperous states like Haryana is, as a librarian friend of mine described it, “dismal”. That is why progress in even well-to-do states means consumer goods television and, I suppose, migration to the Middle East or the West. In the old days public-spirited people did band together in the wards (the equivalent of the boroughs of London) of Kolkata and set up libraries. Near our Dharamtala home in Kolkata, for instance, was the Taltola Public Library. Serviced by volunteers it had a large number of books and the accession list was respectable. Most of these have now withered. One reason, of course, is space. Another is the high price of books; English ones certainly but Indian ones too are expensive. Most of all, perhaps, is the destructive influence of television, which has hacked into the reading habit and also commandeered what is called “entertainment”. Indian cities are overwhelmed by slums or slum-like housing but an amazingly large number of people have an access to television. Maybe the London borough libraries would have survived if they could all have provided scores of computers — and prohibited their use for computer games. What my librarian friend was particularly unhappy about is that in the village libraries, wherever there are any, there were no special ways to attract women and so there were very few women readers. Like the Bengalis, the Maharashtrians, Gujaratis, Tamils and Telugu young people were lucky. There were lots of books published in their languages. Bengali young people were also fortunate to be introduced to popular foreign writers in translation like Sir Arthur Conan Doyle’s Sherlock Holmes stories, Erich Maria Remarque’s. All Quiet on the Western Front, Dhangopal Mukerjee’s Gayneck, the adventures of Robin Hood and Madid Marian and so on. There were lots of children’s books on adventure and detection and high-level children magazines in Bengali. It must have been the same in other languages but we never knew. And then schools. English-medium schools like the one I went to, St. Xavier’s, had large libraries. Through the kindness of a friendly librarian I could borrow as many books at a time as I could carry home in the tram and today I bless myself for the school library. One of my teachers, a Jesuit priest, had a whole almirah of books given to him by students with which he operated a small lending library from his room. The Kolkata municipality didn’t have libraries like famous London’s boroughs that I am aware of more private libraries like the London library. Ten or twelve years ago the Government of India started a Ram Mohan Roy Foundation to distribute books to libraries throughout India but I wonder in what state the Foundation is now. The National Book Trust has had a roller-coaster ride, sometimes doing well, sometimes lodding. Although it makes the best-seller lists, still its achievements are considerable. India is a prolific producer of books in English but the print order is till more than 2000. Firms like Penguins of India have set a new direction. I remember as a schoolboy when the first Penguin came out in Britain at six pence a copy in covers whose colour told us whether it was ordinary fiction on thrillers, or biography or travel and so on. They had been beaten to the post in non-fiction by the very high-quality eight-anna series published by Visva Bharati from Santiniketan but like so many things in India, they are now a memory while the Penguins, Pelicans, Ptarmigans and others climb from success to success. We are immensely careless. Books donated to the National Library in Kolkata from famous collections of ten lie unsorted on the floor. Gyms are given greater priority in clubs to libraries. And anyway there are very few libraries to which the public could go to as in Britain's “university of the street”. There are good specialist libraries like that of the Indian Council of Medical Research to which a doctor friend of mine once took me. But there are very few to which the ordinary citizen can go and none for the
non-elite. |
DIVERSITIES —
DELHI LETTER
COULD you ever imagine June to be so fun-filled? Well, one event after another to make your evenings nice and crisp (never mind a little sweat trickling down those sultry hours). Last weekend the French hosted the Music Day at the Lily Pool lawns of Hotel Ashok. Don’t overlook the fact that since 1985 the European year of music / “fete de la musique” has spread outside France to over 80 countries. And if your curiosity took charge to charge ahead with this query — why should a music day be slotted for June 21, the hottest day of the year? Here goes an explanation of sorts: because it’s the longest day of the year and so has to be fun-filled. Here in New Delhi the traditional music day was held on June 19 (don’t ask the why of it — whether it’s the second longest day or some such rationale!) with music players invited from France and Italy together with our very own — Francesca Cassio, Marc Liebeskind, Romuald Tual, Shibani Kashyap. Book release at British Council Writer Hari Kunzru’s “Transmission” (Penguin) was released with much enthusiasm and celebration at the British Council on Wednesday evening. It was one of the best book releases one saw in recent times. Not just in terms of the number of the who’s who turning up (which included Hari’s Kashmiri clan from Noida and near-about) but every known face of New Delhi was right there. And after readings from the book which Nandita Das did together with the author, there followed a conversation between him and Shuddhabrata Sengupta. And thereafter music and cocktails took over. I must add here that events hosted by the British Council generally go off very well. Probably because there’s that extra touch of warmth — the British Council’s Director for South Asia Edward Marsden and spouse Megan are popular on the social circuit and also not to be sidetracked is the inner-courtyard appeal. Let me explain: The British Council’s building in the congested Connaught Place’s Kasturba Gandhi Marg is so designed that it has a sprawling courtyard and it gives a feeling of a cosy and warm setting. Moving ahead, literary get-togethers is an ongoing monthly feature at Ajit Cour’s Academy of Fine Arts and Literature. This week-end several poets will read out their verse — Nirupama Dutt, A.J. Thomas, Farhat Ehsas, Leela Dhar Mandloi and Professor Inde.
Farewell to diplomat Moving still ahead, correct me if I’m wrong but the diplomat to be getting the longest chain of farewell dos is the outgoing High Commissioner of New Zealand, Caroline Jenny McDonald. The farewell dinners for her and spouse Simon Mark started last month and would carry on right till the day of departure — with the French Ambassador Dominique Girard hosting one on July 9.
Asian cinema festival Yes, July will hold out the sixth festival of Asian Cinema. To be held in Delhi from July 16 to 25, the highlight will be films from the Arab world (to be precise, from Algeria, Egypt, Iraq, Morocco, Palestine, Syria and Tunisia). Together with that , films from the rest of Asia and from our very own Bollywood. The detailed invite has that photograph of Guru Dutt staring out. I’m his ardent fan and it’s great to know that there would be a special tribute paid to him, through screening of his films.
Loveliest invite I have received a special invite for the wedding of Mahatma Gandhi’s great grand-daughter, Supriya Gandhi (daughter of Usha and Rajmohan Gandhi). The special aspect is that it’s such a lovely and simply designed card. As I hold it in my hand, the stark simplicity stands out so beautifully and with that blessings for Supriya and her would be companion,
Travis. |
Come to me, all you that labour and are heavy laden, and I will give you the rest. — Jesus Christ That alone happens which pleases God, nothing is in the hands of man who is completely helpless. — Guru Nanak God’s grace shall descend on those who do His will and wait upon Him, not on those who simply mutter ‘Rama Rama’. — Mahatma Gandhi The greatest name man ever gave to God is truth. Truth is the fruit of realisation; therefore seek it within the soul. — Swami Vivekananda Truth is not only violated by falsehood; it may be equally outraged by silence. |
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