Friday, December 22, 2000, Chandigarh, India
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Of power and corruption APROPOS of Mr Hari Jaisingh's article
‘‘Of power and corruption: problem of missing political will’’ (Dec 8), the steps listed by the writer to fight and eradicate the cancerous malaise of corruption from our country should be heeded. Corruption has percolated from the highest echelons to the lowest in almost all government departments, assuming alarming dimensions. It has become an integral part of Indian society. Our country has made rapid progress in various spheres like agriculture, industry, science, education, technology, etc. At the same time it has not lagged behind in promoting corruption, the bane of our decaying social order. Several scams come to light but nothing is heard of them after the initial hullabaloo as they are swept under the carpet for reasons known to the powers that be. The less said about our officers, the political bosses and their cahoots, the better. The late Prime Minister Indira Gandhi confessed that corruption was a universal phenomenon, indirectly confessing its widespread prevalence in the country but she did nothing noteworthy to overcome the problem. Similarly, our present-day political bosses keep harping on eradicating corruption but in fact do nothing concrete to tackle the malady. It shows a lack of political will, otherwise it is not impossible to root it out. The complacent attitude of the government gives it room to flourish. TARSEM
S. BUMRAH |
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Marxist road to nowhere Please refer to the article
‘‘Marxist road to nowhere: flawed ideology, misplaced zeal’’ (December 1) by Mr Hari Jaisingh. The author has apparently challenged the communists and the communist parties to answer some specific questions. I think human history has not come to an end and it is wrong to argue that the communists and the communist parties have played out their role in human history. The author has tried to belittle the role of Mr Jyoti Basu as the Chief Minister of West Bengal and as one of the main architects of the communist movement in India. He never resorted to manipulations to stay in power. The common people of India will always remember him for his simplicity and his unflinching commitment to Marxism-Leninism. It is correct to point out that the communists have not been able to mobilise the Indian masses in a big way. But the socio-economic and cultural life of this country is different from that of other countries. Our country has a complex society which hinges on casteism and religious obscurantism. Karl Marx says, ‘‘Men make history, but they do not make it as they please; they do not make it under circumstances chosen by themselves, but directly encountered, given and transmitted from the past.’’ The poor people of India have not refused to have faith in the communist parties. If it were so, nearly 50 members of the communist parties would not have been elected to the Lok Sabha in almost every general election. It is a wrong impression that the communists take orders from Moscow or Beijing and they never try to enrich the Marxist thought with their own experiences. It is also unfair to opine that they are hostile to Indian traditions. The basic question is: what are Indian traditions? Are M.N. Roy, Abani Mukherji and Bhagat Singh not part of the Indian tradition? Or does the author mean that all Indian traditions are embedded in the Vedas, Upanishadas and Puranas. The most sweeping inference of the author is "Revolution is change in haste". Revolutions led by the communist parties are never possible in haste. For this, a revolutionary party has to prepare and educate countless men and women for years. Then, people's revolution has many stages. It is not a spontaneous uprising of the masses which can change the system overnight. Revolutions do not take place at the will of some intelligent individuals, but certain historical circumstances force the masses to come to the streets. The presence of strong and disciplined communist parties works as a catalyst for overthrowing the old order. In India, the communists and the communist parties have yet to play their historical role. Communism as an ideology is quite relevant in present-day India. In the wake of mindless globalisation, the masses of India are going to reel under poverty and unemployment. The contradictions which Marx foresaw in his times are still the hallmark of capitalism. In India, the main contradiction is between the proletariat and the bourgeois-landlord combine. This class antagonism will become sharper as economic crises grow worse in the coming years. The Indian communists have made mistakes and shown the courage to trace and correct them. But they have made a positive contribution also which their detractors ignore. They have made the poor and the weak realise their rights. Most of them have dedicated themselves selflessly to the cause of the exploited people of India. In fact, their success lies in their sincere commitment to Marxism-Leninism. Their zeal is well-placed and not misplaced as the author tries to prove. DR
RAJ BAHADUR DESHATI |
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