E D I T O R I A L P A G E |
Sunday, December 5, 1999 |
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A dogged fighter Gamang, then and now December 5, 1924 |
A dogged fighter
BABA AMTE now entering the 86th year of his life is, perhaps, one of the great human beings of the 20th century. Regrettably, his name does not figure in the prestigious Time magazine, which has brought out a series of special numbers captioned Heroes and icons of the 20th century, Leaders and revolutionaries of the century, The most influential Asians of the 20th century, and 100 most influential people of the century. The editorial team of Time, which selected great men of the 20th century was, possibly, not aware of Baba Amte. He was virtually forgotten when he was chosen for the coveted Gandhi Peace Prize for his exemplary work in the treatment and rehabilitation of leprosy patients. Murlidhar Devidas Amte came a long way before becoming Baba Amte, fighting for forgotten causes, giving voice to the voiceless and bringing hope to civilisation. He has given a new lease of life and dignity to lepers affected by maggots, tribesmen cut off from civilisation, orphans dying of malnutrition, the uncared for aged and the handicapped. His talisman is Charity destroys, work builds: this is the motto of his ashram Anandvan the sprawling home for leprosy patients near Chandrapur in Maharashtra. Mahatma Gandhi and Acharya Vinoba Bhave have deeply influenced Baba Amtes way of life. He lived at Sevagram Ashram for some time. His spontaneous comment when he was told of the Gandhi Peace Award was: All the isms are lying on their deathbeds including Gandhism but Gandhi will be more relevant in the 21st century. I am sure neo-Gandhis will bring about this change. India has forgotten Mahatma Gandhi but Baba Amte steadfastly adheres to the Mahatmas ideals be it village industry, uplift of the poor or austere way of life. He wears khadi woven from the looms of his ashram, eats fruits and vegetables cultivated in Anandvan. He is virtually disabled following a severe attack of cervical spondilytis. His spine cannot withstand pressure while sitting, thus restricting him to a standing or prostrate position. Baba Amte began his career as a lawyer, plunged into the Quit India Movement in 1942 and was imprisoned. He organised lawyers to take up the defence of imprisoned leaders, which landed him in prison. He is also known to have made a foray into politics but soon got disillusioned and developed a contempt for politicians. According to reports he had at a young age developed a craze for fancy cars, wrote film reviews and corresponded with Hollywood icons. Reports say that the sight of a maggot-bitten leper, changed his life for ever and he became a crusader against the dreadful disease, establishing Anandvan in 1949. The 50-acre plot, where his ashram now stands, was then barren and the first batch of inmates were just six lepers. The total capital of the ashram then was Rs 14 and the asset a lame cow. Anandvan is now a self-sufficient sprawling rehabilitation centre with over 3,000 inmates, largely funded by donations. In spite of the pioneering work done by the ashram, the institution was in debt to the tune of Rs 1.5 crore when the Gandhi Peace Award was announced. The prize money of Rs 1 crore would be utilised for clearing the debt, says Baba Amtes son, Prakash, a doctor, who like his father, has also devoted his life to the ashram. Prakashs wife, a highly qualified medical person, shares her husbands burden. The couple also works for the uplift of tribesmen in the Naxalite-infested Garh Chirauli district, about 300 km from Nagpur. Baba Amtes elder son, Vikas and the daughter-in-law, are also doctors and work full time for the ashram. The grandson, also a medical man, took a pledge in front of the Baba and the Narmada that he would continue the legacy. Baba Amtes wife, his companion of 55 years, popularly known as Sadhanatai, is also fully devoted to the cause which her husband has espoused for half a century. Baba often says: My work is my life, my life is my work but Sadhana is part of both. Sadhanatai, like her husband, has a great sense of humour. She often describes her family in these terms: In our family, Baba is the speaker, Vikas the amplifier, Prakash, the silencer, myself the brake. Baba Amte lived for seven years on the banks of Narmada on the edge of a village taking up the cause of those whose land was facing submergence as a result of construction of the dam on the river. He was, as others of the Narmada Bachao Andolan, against raising of big dams. He threatened to take jal samadhi along with his wife if the region (Kasrawad) was submerged saying: I am not committing suicide. If the river comes to take me, why should I move. And, the Narmada did come one day but, before that, Baba Amte and Sadhanatai were forcefully evicted by the police in a boat and confined to the nearby Circuit House. Baba Amte is a disillusioned man today because of the degradation in the countrys body-polity. He does not feel enthused about 50 years of Independence. Some of his oft-repeated remarks are worth quoting. He draws an analogy between politicians and his leprosy patients When leprosy patients touch the soil, they transform it into gold but when the politicians do so, they convert it into dirt. The plight of the
tribesmen disturbs him the most and he feels their
condition is worse than leprosy patients. He is for
a balanced economic system and is often quoted as saying
in interviews: The majority doesnt need Pepsi
and Cokes but they want water. You can have your
skyscrapers and Cokes but before this, you must ensure
that the tribal girl defecating in the open, has the
privacy of a toilet. |
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