Literacy and political will
Apropos of the
editorial Literacy and political will
(September 10), Punjabs Ropar district, by its best
performance in implementing the total literacy scheme in
the country, has really done the state proud. On the
other hand, the fact that Punjabs highest
percentage of illiteracy is found in Mansa district is
certainly not a performance to be proud of.
It is no exaggeration to
say that literacy holds the key to a nations
progress, and that of all the problems afflicting our
society today, illiteracy is the most formidable and
crucial one to be tackled if India has to successfully
step into the 21st century.
By the way, what have we
been doing all these years to solve the problem? The
percentage of illiterates has been galloping with the
increase of population. For example, the figures swelled
from 300 million illiterates in 1951 to 432 million in
1981, and might have gone up still further by now. A
literacy rate of not more than 55 per cent after five
decades of Independence is a performance to be rather
ashamed of! More so, because 95 per cent of rural women,
particularly in such backward states as Rajasthan, UP,
Orissa and Bihar, have not seen the inside of a school.
The National Literacy
Mission was launched with great fanfare in 1988 by the
late Prime Minister, Rajiv Gandhi, to banish
illiteracy. It aimed at providing in the first instance
functional literacy to 80 million people in
the 15-35 age group in two phases by 1995. It was
proposed to involve educated persons from all walks of
life. But has the millennium been reached? In 1986 the
Each one, teach one programme, too, did not
really take off because of its inherent drawbacks.
Ill-trained staff unimaginative approach, inadequate
attention to the production of right type of material and
unsatisfactory follow-up have all contributed to make
universal literary a pipedream.
Kerala, which has the
highest literacy rate in the country, also has the lowest
infant mortality rate and the lower proportion of married
women in the 15-19 age group. The reason why similar
literacy programmes have not met with much success
elsewhere is lack of political will. High-minded rhetoric
does not necessarily mean results.
K.
M. VASHISHT
Mansa
* *
* *
Extension
of service in Army
This refers to the
news-item published on September 5 regarding the
notification issued by the government on across-the-board
extension of service by two years in the Army, which
finally closes the chapter.
However, we are forced to
think that what the pressing constraints and hurry were
for the Army to take such a decision. The first
compulsion could have been the obsessive desire to equate
it with other Central services. The second restraint may
be to help the government in keeping the budgetary
deficit to a manageable level for the next two years.
Whatever may have been the
pressing compulsions, the Army has landed itself into an
inexplicable mess. A moratorium on promotions for the
next two years from the rank of lieutenant-colonel
upwards has been announced. In addition, three categories
of officers are to be endured. Army commanders are
proposed to be allowed a rotational geographical tour of
duty areas. The officers not cleared for next promotion
are to be given an extended gift bonus for two years of
pre-pension resettlement.
The long-term effects of
it are going to be even worst. The probability of
maintaining the young profile of the Army, reaching
towards the apex of rank pyramid, has been put to sword
forever. The possibilities of side-way movement and
absorption into the private sector would remain a distant
dream.
The Army is essentially a
forward-looking institution, where innovative decisions
are always adopted vis-a-vis the obtaining global trends
and future projections.
K.
D. PATHAK (retd)
Chandigarh
* *
* *
Not
a non-issue
In his letter "A
non-issue" (September 15), Brig Hardit Singh (retd)
has remarked that the use of chairs and tables in
"langar" is not a violation of the Sikh code of
conduct.
Guru Nanak set up the
institution of "pangat" (free common mess) with
that of "sangat" (congregations). With a view
to putting into practice the principle of equality and
wiping out social hatred, he made it obligatory on all
people, whatever their status or position in life, to sit
on the ground and eat food of "langar"
together. Even Emperor Akbar, on his visit to Amritsar,
sat on the ground to partake of such food.
In the Rehatnama of Bhai
Desa Singh, which mentions "rehat" formulated
on the basis of the dialogue between Guru Gobind Singh
and Bhai Nand Lal, the Sikhs, irrespective of their
status, are enjoined to eat food of "langar" by
sitting in rows on the ground and never on cots.
The Sikhs, who can sit on
the ground in the presence of Guru Granth Sahib, while
hearing the recitation of the sacred hymns, should eat
food of "langar" also in the same manner. The
use of chairs and tables in "langar" is
certainly against the Sikh code of conduct.
BHAGWAN
SINGH
Qadian
* *
* *
|