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Skewed view of nation’s psyche This has reference to Khushwant Singh’s
“We’re hardly peace loving” (Saturday Extra, July 22). One does not expect this type of observation from a seasoned scholar-historian like Khushwant Singh. It would be too simplistic to judge a nation’s psyche by citing these types of incidents of violence while completely ignoring its reaction to them. When Babri Masjid was demolished, there was national outrage and the BJP governments in three states were dismissed and in subsequent elections in these states the BJP was defeated. Now compare this with what happened in Pakistan where Nawaz Sharief, the then Prime Minister, himself participated in the demolition of Hindu temples in Lahore. Bombay riots were the results of bomb blasts sponsored by foreign-based mafia. The people, too, condemned these riots, on the whole, including the media. In spite of Operation Bluestar and militancy, which prevailed for about 12 years in Punjab, there were no communal riots.
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Similarly, there were no Hindu-Muslim riots after Islamic militants’ attacks on temples in Varanasi and Akshardham. While the militants pushed out Hindus from the Kashmir Valley, there is no Hindu-Muslim riot in Hindu majority areas of Jammu. The people condemned Gujarat riots vociferously and vigorously on the whole and our TV channels and other media rather went out of the way in condemning the tragic incidents. Violent acts done by a small group cannot be taken as representing the national psyche. V.P.
MEHTA, Chandigarh
Poetic voice Khushwant Singh, while quoting extensively from Keki Daruwalla’s latest poetic compositions,
(Saturday
Extra, July 15) has rightly described him as “a rare phenomenon among poets writing in English.” The 1970s witnessed the arrival of Shiv K. Kumar, Jayanta Mahapatra and Arun Kilatkar. Indeed, Daruwalla is a keen observer of the Indian scene, as also of human nature, and yet he remains absolutely detached. He declares: “Between my pity and contempt/I find no difference”. He is determined to bypass and circumvent “maudlin mud” of sentimentality, as we find in We, the Kauravas, quoted by Khushwant Singh. His satire is often dipped in “bile and acid”, as seen in the description of Prez Musharraf’s ‘disinformation minister’, or his remarks that ‘votes and terror are linked’. Daruwalla’s favourite images are those of violence and disease. To him, the Taj is ‘domed leprosy’ rain ‘arthiritic’ and the river as ‘dark as gangrene’. DEEPAK
TANDON, Panchkula
Soulful tribute M.L. Dhawan’s tribute to the legendary music director Madan Mohan
(Spectrum, July
9) was excellent. Like most Indians, one’s early youth had been spent in either watching sports or listening to Hindi film songs as favourite pastimes. One grew up with Madan Mohan’s soulful music and the songs of Raja Mehndi Ali Khan and of course the ever-soothing songs of Talat, Rafi and Mukesh. As the writer mentions, Madan Mohan’s choice or preference for Talat Mahmood to sing different ghazals like Phir wohi sham, Teri aankh ke aansoo was correct. He showed his courage in ignoring the producer of Jahan Ara. No doubt, Rafi is a king but Talat is Talat. Rafi saheb could not have sung Main Teri Nazar ka saroor hoon as soulfully as Talat. From an Army officer to music director of excellence is an inspiring story worth a biography. Every music lover will love to know about the parents and family of Madan Mohan, the pride of humanity. SANJEEV, Kurukshetra |
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