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Depiction of Hindu gods in nude is bad THIS has reference to Khushwant Singh’s write-up “Easy target” (Saturday Extra, March 18). The writer says that those who denounce the nude paintings drawn by M.F. Husain know nothing about Hindu culture. After the death of Harsha, there was a steep political, social and cultural decline in India when the rulers and their courtiers started indulging in all types of sexual perversions and excesses. And to justify their lecherous behaviour they installed idols of gods and goddesses in such temples, which were only built by them for their own amusement. According to a noted historian of ancient India, the late Dr Budh Prakash, rulers in this decadent period were all the time engaged in sexual activities or were frittering away their energy in constantly fighting with one another. The number of women in their army camps was more than the fighting men. As a result, India became an easy prey to Turks-Afghan invaders. Mauryan and Gupta arts are completely free from nudity not to speak of the depiction of the sex act. |
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Books like Kamasutra and Anga Rang are sexual texts and have nothing to do with Hindu religion. Moreover, they were written for the benefit of the rulers and the elite. No sexuality is shown in the famous Ajanta and Ellora murals. Therefore, there is no justification in the defence of nude paintings of Hindu gods and goddesses whether painted by Husain or any other painter. The ancient texts “that exhort people to regard sex as a sacred ritual” also say that sex is meant for procreation only. Professor V. P. MEHTA, ChandigarhVenerable leader “Legacy of a visionary” by K.S. Bains (Spectrum, March 5) was an interesting and informative article. It is not generally known that Sikhs occupied Delhi after defeating the Mughal forces in 1783. During their seven-month stay there, they constructed seven gurdwaras with the collection of 37.5 per cent of the town octroi. They maintained perfect law and order with their disciplined troops and voluntarily vacated Delhi, as promised, in the best tradtions of Sikhism. Sardar Baghel Singh was a valiant and venerable leader of that period and it was considered an honour to receive amrit from his hands. The place where his 30,000-force was stationed is still known as Tees Hazari. At no time of his life did Guru Gobind Singh divide the Sikhs into 12 misls and broadly allocate their areas of operation as stated by Bains. He had entrusted the care of the Sikh Panth to the collective authority of Guru Granth-Guru Panth. Brig HARDIT SINGH (retd), Wake up call “A wake up call” by Reeta Sharma
(Saturday Extra, Feb 25) was thought-provoking. She aptly pointed out that there is a steep rise in the incidence of crime against women in our country — be it rape, murder or denial of rights to them. Women need to be protected, honoured and given their rights. SUBHASH C. TANEJA, Maharani’s ashes Bhagwan Singh’s letter in these columns (March 12) imparts valuable information about Maharani Jindan. It may be supplemented further by a couple of lines from the Maharani’s biography. It was the ardent wish of Rani Jindan that her ashes be immersed in the Ganga at Hardwar. As Prince Dalip Singh, her son, was disallowed to travel to North India by the authorities who feared a rebellion on the heels of the uprising of 1857, so in partial fulfilment of her wishes, he immersed her ashes in the Godavari at Nasik and returned.n V. I. K. SHARMA,
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