Thursday,
November 16, 2000, Chandigarh, India
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Sell-off plan in
mid-air Birth of
Jharkhand Reforming
education
VALLEY YEARNS FOR PEACE |
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Friends of
India WHILE the world is yet to know who would be the next President of the United States of America, first lady Hillary Rodham Clinton has assumed an additional role, having been elected to the Senate from New York.
Harmonising faith
with reason
With your heart in your mouth
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VALLEY YEARNS FOR PEACE AT this point of time in the decade-old insurgency in the Kashmir valley a situation has come where the people just want peace, nothing more. Believe me when I say that there is no clamour either for merger with Pakistan, even though not difficult to believe for an independent Kashmir. Not that there has been a change of heart. But these are harsh ground realities. There are quite a few reasons for this kind of thinking dawning on the Kashmiris. Firstly, they have seen the cruelest form of violence perpetrated on the peace-loving people both by militants and security forces. It may not be an exaggeration to say that at least one member from each family has been killed either by security forces or by militants. Enough is enough. They want no more. The valley has been held hostage to the gun. People find the Kashmir leadership obsessed with getting more and more power and more and more wealth. Secondly, this period of secessionism has done one good thing to the Kashmiris — the opening up of the market for Kashmiri goods throughout the country. Violence in the valley made the Kashmiri traders look up to the alternative openings. The whole of India was open to them. They have spread out to the main markets throughout the country and have established their trading network as far as Hyderabad, Cochin, Bombay and Calcutta. Kashmiri traders are decidedly better off than they were before the eruption of militancy. Obviously, when people become prosperous, they want peace to enjoy the fruits of their labour. Thirdly, none of the hardcore militants operating in the valley is of Kashmiri origin. They have no emotional links with these mercenaries. They hate their violent acts because before these foreign terrorists carry out their action they have already planned their exit. They escape in good time. In the following cordon and search operation, innocent people get picket up and harassed by the security forces. It may also be true that the memories of the 1947 Afridi tribal invasion have started haunting them. It also needs to be noticed that the people residing in the Pak-occupied Kashmir are ethnically not of Kashmiri origin. They are Punjabis with no emotional links with Kashmiris. Fourthly, Muslims of Kashmir are most progressive. During my posting in the valley, I was surprised to know that cow slaughter was not very prevalent there and that not many Muslims were used to beef eating. They prefer goat meat. Foreign jehadis are wanting to Talibanise the culture of the valley. That is being resisted interestingly by the Kashmiri girls also. The valley’s culture has been influenced by Hindu seers, Buddhism and Sufi saints. Buddhist sculpture is patently manifest on the oldest mosque in the downtown of Srinagar. It is the most respected mosque where the prayers are led by Mirwaiz himself. Kashmiri language is a mixture of Sanskrit and Persian. Lastly, after the visit of Mr Clinton to India, the people of Kashmir have understood the futility of the armed struggle being carried by Pakistan-based mercenaries. Moreover, the prevailing situation in Pakistan — where different ethnic groups are pretty sore about the maltreatment meted out to them by the Pakistani bureaucracy and the army totally dominated by the Punjabis and the danger of Pakistan breaking up looming large — will not inspire any Kashmiri to opt for Pakistan. People generally bear with the cordon and search operations after the strikes by militants as they believe that it is a necessary evil. But they dread the special task force of the state and the surrendered militants who have been appointed Special Police Officers. It is generally complained that they catch the innocent boys and threaten their liquidation unless a certain amount of money is given to them. The situation is similar to the one as it was in Punjab after 1992. The Punjab Police lost a lot of goodwill it had earned while fighting terrorism as we could not control the extortionists in the police and bring them to book. Surrendered militants are being paid a paltry sum and that too not regularly. However, they have been given one weapon presumably for their self-protection which they are using for harassing the innocent and extorting money. This must be prevented. The situation in Srinagar has changed so much that people welcome the establishment of bunkers by security personnel as it provides them the feeling of security. It is on record that as and when a particular bunker is removed, the people of the area make fervent appeals against it. Reports from the Kashmiris with whom I have been interacting say that people are willing to come out against foreign mercenaries if the security forces can give the assurance that they will not be harmed by the jehadis. One quite interesting development is that Kashmiris hate the All-Party Hurriyat Conference. They hold this conglomerate responsible for the continuing violence in the state and the killing of their kith and kin, with no solution in sight. They hold them also responsible for sabotaging the ceasefire by the Hizbul Mujahideen as in this move people had seen a ray of hope for normalising the situation in the state. Feeling the pulse of the people, the APHC has also changed its stance as it is no longer insisting on the participation of Pakistan in the talks at the initial stage. Abdul Ghani Lone’s remarks at the convention of his party, where he had equated Pakistan with India, and the most recent statement of Abdul Ghani Bhat, Chairman of the APHC, that despite relentless efforts and sacrifices, nothing will change unless a realistic approach is adopted, reveals the convulsions taking place in this conglomerate. I would request those people who do not share my perception of the situation to have a flashback to the circumstances prevailing in the years 1989 and 1990. The valley was reverberating with the slogans of azadi (independence). I was then posted as Inspector-General of the BSF, Srinagar. Lakhs of Kashmiris would converge on the streets of Srinagar and in one voice cry for independence. There used to be one continuous stream of people from the country-side in whatever transport they could manage to get, all heading for Srinagar. Then it was a home-grown movement for the freedom of Kashmir. I saw the demonstration in the streets of Srinagar raising slogans for what they called Nizam-e-Mustafa. That is past now. In the early eighties, the Punjab Police was also presumed to be allied with terrorists. The same Punjab Police rose from the ashes, grappled with terrorism, suffered innumerable losses. We lost hundreds of policemen, and their families were wiped out. But the Punjab Police came on top and brought peace to the state. Similarly placed is the J & K Police. It has really emerged as the most nationalist, dedicated and totally committed to wiping out the menace of terrorism from the valley. Time has come to totally trust the J & K Police, build up their morale, equip them with better weapons, provide security to their families, be indulgent about incentives by way of promotion and monetary rewards to them. It is not in the interest of national security to keep our Army engaged for such a long period in counter-insurgency duties. In such Army operations, along with the militants, local people also get sucked in and the Army tends to lose their goodwill, which causes a great damage to the Army operations against the enemy at the time of war. As per media reports, the Indian Army is getting tired of its prolonged commitment to the anti-insurgency operations in the valley. Even Army Generals have called for a political solution to the Kashmir problem. We should take a bold decision now. The Army should be strengthened at the border. Counter-insurgency operations should be entrusted to the paramilitary forces and the J & K Police. Of course, the Army should be available to give the requisite fire-power to fight the entrenched jehadis. The best way to win over the people of Kashmir is to protect their human rights. The decision of the Chief Minister of J & K to order a judicial enquiry into the Pathribal killings and now in the Chittisinghpora massacre is a very laudable step. The alienation of the people must be addressed immediately and positively. We should take some bold political decisions. Since 1989 I have seen that there is no sound and steady Kashmir policy. We lack vision. If there are more killings, the Government of India inducts more security forces. When the security forces start having an upper hand, we gloat over it and lapse into complacency to be woken up when the killings take place again. On the other hand, Pakistan has a well-formulated Kashmir doctrine. When Operation Gibralter, initiated by President Ayub Khan, failed because the Kashmiris did not respond to the call for jehad and did not welcome the infiltrating Razakars, President Zia launched Operation Topac for creating home-grown insurgency by luring the Kashmiri youth across the Line of Control, training them and sending them back to the valley to fight for “the cause of jehad”. Dr Abdullah is a great patriot. Unfortunately, his government is perceived to be very corrupt and inefficient. There is total nepotism and the government is not responsive to the aspirations of the masses. Kashmiris say we want deliverance (nijat) both from militancy and the corrupt government. It is a hard fact. Something drastic needs to be done to wipe off this impression. A massive mass contact programme should be launched. The forthcoming panchayat elections provide a good opportunity to the Farooq Abdullah government. As mentioned earlier, we have got a historic opportunity to steer the valley away from militancy and bring the Kashmiris back into the national mainstream. Let us not disappoint the people of Kashmir and the nation. If we fail this time, we may lose Kashmir. Media reports suggest that Pakistani dictator Gen Pervez Musharraf is fast losing popularity. He may embark on some misadventure to retrieve his lost sheen. Since the days of General Zia the Pakistan army has been totally jehadi. They have to keep the issue of Kashmir alive to sustain them. Bold economic, political and administrative steps are called for. —
The writer, a former Director-General, Punjab Police, has been Inspector-General, BSF, Jammu; IG, BSF, Srinagar; and Additional Director-General, BSF, J & K. |
Harmonising faith
with reason RELIGION
is a great spiritual force and a vital necessity for human beings. Without religion there will be a vacuum, not only of values but also of felt emotions. A meaningful human life is possible only if reason is supplemented by faith in values and spirituality. Reason is an important tool but not the goal. Reason enables us to judge, to chalk out strategies, to examine the empirical data and to accept or to reject it. However, it cannot fix goals, nor can it decide the ultimate destination. Values are intuitive and make life meaningful. Faith in values is as important as reason for critical examination. The crisis of modern life is that we have created an imbalance by worshipping reason and devaluing values. In medieval ages reason was devalued and faith in dogmas was encouraged. Blind faith was accepted as final and immutable. Hence, in the 'age of reason' there was a revolt against blind faith and faith came to be devalued and reason replaced faith. This too created an imbalance. What is needed is a balance between faith and reason. Both have their limitations and these limitations must be recognised. But we always extend recognition to one at the cost of the other. While the faithful deride reason, the rationalists frown at faith. Let us not worship either reason or faith which we often do. Also in modern times the emphasis is on successful life rather than on meaningful life. Our energy is concentrated on achieving success, even if we have to nudge out fellow human beings. Achievers are applauded in our modern world. Those who prefer a meaningful life are either looked down upon or are just ignored in this globalised and glamorised world of success. It is also important to stress that religious divines, priests and gurus, themselves are caught in the vicious circle of material success. They talk of a meaningful life but themselves prefer to compete for a successful life and hence end up accumulating wealth. In fact some of the so-called religious people are wealthier than some businessmen. They are as guilty of ignoring a value-based life as others. In fact these are the people who devalue religion and faith in spiritualism. As there are scandals in business, there are scandals in religious establishments. These religious gurus and priests promote superstition and miracles and thus religion comes to represent unreason. Thus the faithful have to be cautious in accepting instant but fake spiritual remedies. It should also be noted that religion is being misused by politicians as well. They incite religious passions to create their own vote-banks. Ambitious religious leaders support such politicians. It thus appears to many devotees that their religion is true and that of others is false. The feeling of otherness is not created by religion but by vested interests. It should be understood that the value systems of all religions are complementary to one another. Indic religions like Hinduism, Buddhism and Jainism lay stress on values like non-violence and compassion and Semitic religions like Christianity and Islam lay emphasis on love, justice and equality. All these values, it should be noted, are complementary to one another. Those who promote confrontation between different religious traditions are not religious persons. These vested interests destroy the religious spirit by emphasising rituals at the cost of values. It is not our contention that rituals are not an essential part of religion; they are. But they are symbolic of the value system. These rituals are unique to each religion and add richness to our spiritual and cultural life. But the priesthood decontextualises the rituals and uses them to promote superstitious beliefs. If we do not decode the meaning of these rituals we cannot understand their significance and would either perform them to ward off social pressures or consider them ends in themselves and get lost in their jugglery. A ritual should be considered a means to an end rather than an end in itself. Thus it will be seen that a true religious life is ultimately a value-based life. We often prefer rituals to values because performance of rituals requires no sacrifice on the part of the devotee whereas to lead a value-based life one needs to make sacrifices for others. Thus a truly religious life requires a balance between faith and reason on one hand, and rituals and values on the other. Neither reason can be sacrificed for the sake of faith nor values for the sake of rituals. While faith is necessary for inner peace and certitude, reason is necessary for processing and critically examining external sensory data. Both faith and intellect are gifts of God. As most of the people are not able to use their intellect creatively, they fall prey to blind faith and dogmas. And those who absolutise reason ultimately end up using it as a tool to promote their own selfish ends. Similarly those who absolutise rituals lose the very meaning of what they stand for. Only values like compassion, sensitivity to others' suffering, equality, justice, benevolence and truth are absolute; everything else is relative. Human intellect should be at the service of these values — how to promote them and how to minimise suffering in life. Also, there is great need in the modern world to develop complementarity between science and values. Science without values can be simply monstrous. Science tempered with basic values can be a great boon for humanity. Science devoid of values can produce nuclear bombs and science tempered with values can remove suffering from earth. Science in the modern world has proved to be more of a curse for humanity than a boon because it has developed without values. It has great potential to become a great boon if only we work out a creative synthesis of the two. Material development should go hand in hand with spiritual development. That alone will make our life meaningful, not merely successful. |
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