After this calamity, the story
develops cracks and begins to lose its plausibility. Tara’s
home instantly witnesses a spate of deaths and the next to pass
away is Tara’s father. His death seems contrived. It appears
that for the sake of the story to proceed he is made to die.
Next to follow suit is Tara’s mother, who dies of breast
cancer. As if these three deaths were insufficient, Tara’s
fiance dies in a most bizarre accident, while trying to save a
dog!
So many deaths in
quick succession seem highly unnatural. The novel gets suffused
with an exaggerated sadness and starts resembling the script of
some tragic Hindi film.
Then there are
several sub-plots that run parallel to the main story. Although
they are not altogether insipid, yet they have little or no
bearing with the principal storyline.
Two common
characteristics emerge out of the main plot and the sub-plots.
First, all these plots deal with the lives of female characters,
making it quite apparent that the novel is by, of and for the
fair sex. Second, in all these cases the characters resign
themselves to the quirks of fate. The turbulence in their lives
culminates in some form of feel-good adjustments.
It must also be
said that the author belongs to that school of writers who
believe that the existence of art is for life’s sake. But in
her efforts to enlighten the readers, she has gone a bit too
far. The copious manner in which words of wisdom have been
strewn around, often leave a reader wondering if he is reading a
piece of fiction or an erudite book describing the meaning of
this obscure life.
The last two
chapters of the novel deal with Tara’s escape to Rishikesh in
search of peace. After having some abstract encounters with
divinity, she returns home and discovers that Avinash has been
reborn. All these accounts, which required a deft handling, have
been hurriedly described with complete ineptitude. The story
that had set out on a promising note, ends pathetically.
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