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Standing up for human rights
IN THE context of the write up
Human rights and wrongs (September 11) by
Randeep and Amar Nath Wadhera, human rights have been
described as those minimal rights that every individual
must have by virtue of his/her being a human being,
irrespective of any other considerations. They are based
on mankinds demand for a life in which the inherent
dignity of a human being will be respected and protected.
In the midst of
controversies and clash of Western and Asian perceptions
regarding human rights there is an acknowledgement of the
fact that there are some fundamental human rights whose
violations will be condemned unequivocally by all major
cultures of the world. Torture, rape, racism,
anti-semitism are not tolerated by any faith or culture
that respects humanity. Nor can they be justified by
demands of economic development and political expediency.
In India, despite
stringent laws and court rulings torture and degrading
treatment of citizens continue to flourish. The apex
court had to step in a number of times to lay down ground
rules for avoiding the humiliating treatment of
individuals. The directives of the Supreme Court should
have been sufficient to put an end to all abuses of which
the enforcement and investigating agencies are often
alleged to be guilty. Despite the setting up of a
National Human Rights Commission, the position has not
improved. It is not that the problem is insurmountable.
It can be solved by doing a little more than what has
been done so far. Apart from changing the old attitude
supporting the use of rough and ready methods, a few
instances of surprise monitoring of the implementation of
the judgements of the Supreme Court and high courts will
do much more for ensuring the protection of human rights
than anything else.
K.M.
VASHISHT
Mansa
II
It is sad that our
courts are clogged with law suits pleading redressal of
wrongs perpetrated on employees both in the public as
well as private sectors.
Recently, in a welcome
judgement, the Orissa High Court ruled that interest
would be paid for any delay in the payment of pensions.
S.K. SHARMA
Lucknow
III
The authors have taken
the media to task for its failure to highlight human
rights violations. While human-interest stories do crop
up in some publications, yet these somehow fail to ensure
that an issue reaches its logical conclusion and the
victims get justice. The medias role to help the
individuals whose rights are infringed upon to get
justice is crucial. It is disheartening to read the
observations of the authors: "The plight of the
under-privileged can hardly be imagined, let alone
understood by the upper-class-oriented media". The
media should undertake more extensive and analytical
investigations into human rights violations to ensure
that the vulnerable sections of society get speedy
justice.
ONKAR
CHOPRA
Ludhiana
Legacy
of the Raj
This refers to Melvyn
Lobos write-up Raj legacy in Indian
cuisine (September 11). While the English breakfast
remains popular among the upper classes, people belonging
to lower and middle class families consume the
traditional cuisine. In Punjab, for example, parantha with
curd is a popular breakfast.
NIRMAL
SINGH
Patiala
Parents as friends
APROPOS of Swati
Maheshwaris article Parents as
friends (September 4), I agree with the
writer that there has been a drastic but
refreshing change of attitude towards parenthood
and parents do not impose their wishes on
children any longer. They adopt a
lets-talk-about-it approach. Still the child
needs the guidance of parents before he or she
reaches adulthood. The parents have to stimulate
the childs interest in learning. The
children stand more in need of examples than
criticism. Someone has said:
"If a child
lives with criticism, he learns to condemn.
If a child lives
with ridicule, he learns to be shy.
If a child lives
with shame, he learns to feel guilty.
If a child lives
with tolerance, he learns to be patient.
If a child lives
with encouragement, he learns confidence.
If a child lives
with praise, he learns to appreciate.
If a child lives
with fairness, he learns justice.
If a child lives
with security, he learns to have faith.
If a child lives
with approval, he learns to like himself.
If a child lives
with acceptance and friendship, he learns to find
love in the world".
O.P.
SHARMA
Faridabad
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