The ordeal of Bihar
PRESIDENTS rule has been
imposed on Bihar once again. The number of times this
God-forsaken state has gone through this ordeal has
reached the proverbial double-digit figure which we
normally use in common parlance when we talk of
inflation. For pure-bred democrats the imposition of
Presidents rule is sheer anathema. But is there a
credible alternative to it when the state experiences
excessive outbursts of violence and a general breakdown
of the rule of law, and becomes virtually ungovernable?
Allow me to recall at this
time certain observations made by Mr Boutros
Boutros-Ghali just prior to his laying down office as the
UN Secretary-General. In effect he said: We have
heard of failed individuals, failed institutions and
corporate entities. The time has come for us to reckon
with the possibility of failed States.
Mr Boutros-Ghali was, of
course, having in mind some of the smaller countries in
Africa and elsewhere facing economic turmoil and
political upheavals. He was certainly not having a
country like India in mind, but on further reflection we
wonder if there is a possibility of some of the states in
India failing individually in both economic and political
terms, becoming basket cases. Bihar, undoubtedly, is one
state which comes dangerously close to being branded as
one. It passes our comprehension how a state endowed with
plenty of water, minerals and other natural resources and
with so much of intelligent manpower can go down to such
abysmal depths in mismanagement by political bosses.
I said at the beginning
that Bihar is a God-forsaken state. Yes, even
Presidents rule cannot save it. Let us, in all
earnestness, invoke His Divine Intervention. Nothing
short of it can save this state.
KANGAYAM R.
RANGASWAMY
Durham (USA)
(Received in response to the Internet edition)
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Conversions:
3 dimensions
The issue of religious
conversions needs to be considered with a rational and
realistic attitude. There are three different dimensions
to this issue, which draw our attention: economic,
administrative and cultural and historical.
For the economically
downtrodden, the main problem is of survival and not of
faith. Keeping ones soul and body together is more
important than deciding where to bow ones head in
prayer. When a person is ready to relinquish the benefits
of being a Scheduled Caste Hindu only because the new
faith would guarantee his basic needs of food, shelter
and clothing, we need not get offended with the
propagators of the new faith. Instead, we need to
concentrate on the States failure despite its loud
claims of achievements in the last 50 years.
If we accept that in
Orissa and Gujarat there have been cases of large-scale
forcible conversions, it also implies the failure of our
administrative set-up. Do we wish to conclude that the
State machinery, including the police and the
bureaucracy, is unable to check forcible conversions? If
so, how can we ensure an effective implementation of a
new law against conversion when the law and order
machinery is unable to execute the existing laws?
Historically and
culturally, the phenomenon of conversions is not new to
Hinduism. Even in the regimes of Ashoka and
Harshvardhana, there were conversions. In the times of
Mughal rulers forcible conversions were the order of the
day. Despite all this, Hinduism has flourished and
spread.
The so-called saviours of
Hindus and their fundamental outbursts are a negative
attempt at limiting Hinduism to a particular and narrow
religious faith and way of life, which may prove to be
more harmful than the collective impact of all
conversions till date.
VED GULIANI
Hisar
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Role
of religion
The debate over building a
tolerant society may yield a viable solution to
Indias most peculiar problem of killing of innocent
people in different parts of the country at different
occasions.
While religion was
invented to help people in having faith in an invisible
force so as to sustain themselves in their moments of
distress, its use by selfish elements to create hatred
against those belonging to different other faiths has
eroded its very purpose and given rise to intolerance,
violence and barbaric acts of killings.
A simple solution to this
problem is to immediately eliminate all kinds of
preferences based on religion or caste. This will help in
dissolving mutual hatred to a large extent, thus
generating social tolerance among us.
JAGVIR GOYAL
Bathinda
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UGC
grades in Punjab
The Punjab
Governments notification (Feb 19) implementing the
revised UGC grades with effect from 1.1.1996 for
university and government college teachers is most
welcome. However, regarding the retirement age, its
decision needs a review. It should be 62 years for all
the university and college teachers in accordance with
the notification issued by the UGC as well as the Human
Resource Development Ministry.
The state government is
further urged to release the revised UGC grades for
government-aided private college teachers also without
delay. Concerning the pension-cum-gratuity scheme for
private college teachers, the government should implement
it with effect from 1.4.1992 according to its earlier
decision.
YASH PAUL GHAI
Ludhiana
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