Warning all
Punjabis
NOT all Punjabis are Sikhs; not all
Sikhs are Akalis; not all Akalis are religious bigots. As
a matter of fact almost 40 per cent of the Punjabis are
Hindus; a half of the Sikh population does not vote for
Akalis; and the Akalis are split into two factions;
moderates led by men like Chief Minister Parkash
SinghBadal and Central Agricultural Minister Surjit
SinghBarnala and extremists led by Bhai Ranjit Singh,
former Jathedar of Akal Takht, and Gurcharan Singh Tohra,
President of the SGPC which controls Sikh temples and
institutions. Moderate Akalis are acceptable to most
Punjabis fundamentalists Akalis have no Punjabi Hindu
supporters and have a few Sikhs who share their
perceptions.
Keeping in mind these
facts one has to view the latest move by a small coterie
which controls Akal Takht and the SGPC. It describes
Sikhs as a separate quam from other Punjabis (and
Indians), wants a separate personal law for them and
revive the demand for Khalistan. Credentials of the two
chief spokesmen of this coterie are pertinent. Bhai
Ranjit Singh is a convicted murderer who has spent 14
years in jail, Jathedar Tohra has himself admitted that
in a fit of anger he murdered an innocent Muslim during
the violence that accompanied the partition of India. In
addition, Tohra has a stranglehold over the SGPC over the
last 25 years. He has had himself elected to the Rajya
Sabha over and over again but is rarely seen or heard in
the Upper House of Parliament. Bhai Ranjit Singh is his
nominee, as Jathedar of Akal Takht. The two men have
created the crisis in order to oust Badal from being at
the helm of affairs during the tercentenary celebrations
of the formation of the Khalsa Panth. Have they the right
to put the future of all Punjabis, Hindu and Sikhs, and
indeed of the entire country, in jeopardy to achieve
their personal ambitions?
There is much confusion
about the meaning of the term "quam". As
a synonym for a community it may be acceptable; as the
word for nation it is not. A person cannot change his
nationality excepted by having his country and migrated
to another. Even the founder of the Khalsa Panth only
changed his name from Gobind Rai to Gobind Singh after
being baptised by his followers. He and his followers
remained Indians and in the Hindu mainstream. Guru Gobind
Singh only set up a parallel militant brotherhood of the
Khalsa. There is no justification for holding that the
last Guru meant to create a new nationality.
As for Khalistan, I have
said a hundred times before and will shout from the house
tops that a Khalistani is the worst enemy of the Khalsa
Panth because he means to destroy the hard-earned
prosperity and respect Sikhs enjoyed in India today. It
never had, nor has, support of the Punjabis. Its
propagators, now much dwindled in numbers and enthusiasm,
are to be found only in England, Canada and the USA.
Despite clamouring for it for over two decades, no one
has yet drawn a map showing the boundaries of Khalistan
and its communal constituents. The most exaggerated
boundaries would leave over 50 per cent of the Punjabis
(20 per cent of them Sikhs) outside its limits. Large
communities of Punjabis inhabit Haryana, Himachal,
Rajasthan, Delhi and Uttar Pradesh. Wherever they are in
India, they have done well for themselves. Have
Khalistanis ever given a thought to their future? The one
occasion when I brought up the subject with Jathedar
Tohra, he replied blandly: "People have to make
sacrifices for the cause of community". In other
words, you people who live outside Punjab may be written
off so that these Jathedars can consolidate their hold in
the community.
Their demand for a
separate personal law is a retrograde step to deprive
Sikh women of rights of inheritance enjoyed by Hindu,
Buddhist and Jain women. Ever since the advent of
Sikhism, we have been governed by customary laws which
applied to agricultural communities and later by Hindu
law. What right do they have to lower the status of their
own women?
I do not know what the
outcome of the Badal and Tohra tussle for power will be,
butI am pretty certain that if Badal wins, we can be sure
of peace in Punjab for as long as he is the Chief
Minister. I am equally certain that if Tohra and Bhai
Ranjit Singh get the upper hand, the state and perhaps
the country will be in for another spate of violence and
unrest. The moral is clear: if you allow irresponsible
people to play with match-boxes, do not be surprised if
they set the house on fire.
Goa:
X-mas to New Year
Talking of high sounding
Catholic Goan names (incidentally many describe
themselves as Brahmin Catholics in matrimonial ads) I was
put wiser one morning when I was sitting by the poolside,
gathering courage to enter the chilly water. A young and
attractive girl in her mid-twenties along with her two
children to introduce themselves. The boy about four
years old wore a patka. "You are a sardarni,
I presume," I said.
"I am a sardarni but
not a Sikh. I am a Christian married to a Sikh. He made
it a condition that our children would be brought up as
Sikhs".
"So you could not be
a Roman Catholic". (They allow marriages to
non-Catholics provided their children are brought up as
Catholics).
"No, I am not a
Catholic; I am a Protestant Anglican".
I asked her name.
"Alda, Alda Dhingra. My husbands family is
into making paapads, and salted crispies. You
might have heard of their company Natraj, based in
Bangalore".
I admitted, I had not. But
promised that as soon as I got back to Delhi Iwould
sample some of Natrajs products. "I have paapad
every evening with my drinks", I assured her.
I read out some Goan
Christian names I had put down in my diary. "I can
match them", she said and rattled of her own. I made
her write it down in my diary. "Alda Maria Barbosa
Lima Montiero Dhingra. Now I am plain and simple Alda
Dhingra".
An hour later, the
Dhingras left for Bangalore.
* * * *
Goa has many beautiful
sand beaches with mouth-watering names like Colva,
Bogmalo, Majorda, Calangute, Baga, Bombalin. Some stretch
for miles. Each has at least one five-star hotel to cater
for the pleasure of foreign visitors and rich Indians.
The cheapest holiday at any of these beach resorts costs
you Rs 5000 a day. Drinks, health club facilities,
massages (up to Rs 900 for an hours rub are extra).
My favourite for the last 10 years or more has been
Bogmalo. It has the advantage of being closest to the
airport ( a bare 10 minutes drive) and a small
village with many family-owned restaurants which offer
fresh sea products less than half the prices charged by
the hotel. In fact the entire village lives of crumbs of
Park Plaza Hotel. It has a dozen shops owned by Kashmiris
selling carpets and Kashmir handicrafts and stalls
selling sea-shells, paan, cigarettes, bidis and aerated
water. A Bhelpuri stall does brisk business in the
afternoons. Most of the staff of Park Plaza is also drawn
from Bogmalo village.
What I find most
enchanting about Bogmalo beach is its modest size and
shape. It is no more than a mile from end to end and is
curved like a horse-shoe. It is more intimate than
others; even the sea waves are gentler than elsewhere. I
walk along the beach which reveals a variety of marine
and bird life. in the morning fishermen who have been out
on the sea all night bring in sardines and mackerel which
are promptly sold off on the beach. Other haul in their
nets and pick up tiny sprats. Nothing escapes the cooking
pot. As you go along the water line, sand pipers scamper
ahead picking up tiny crabs and fly over the surf to
alight at a safe distance. Crows are clumsier.They also
hunt for crabs but keep hopping away from the advancing
surf. They find it easier to steal food from plates of
unwary hotel guests.
Badal-Tohra
feud
Tohra and Badal are
great sardars
So, wars between them
are a natural thing,
It is said they are
great friends when out of power
In power, each to the
other is a feuding king.
So much is the pelf and
pride
So much is the
patronage
That politics sucks
into its vortex
The soldier, the priest
and the sage.
Let the holy and
not-so-holy wars rage
Let the great men show
in full their might
But let them remember
this much that
Punjab has not
forgotten yet the dark night,
The nightmare of
terrorist violence.
Hence, let them be
afraid
Lest with or without
thought
They should do aught
That might bring back
the dark decade.
(Contributed by
Kuldip Salil, New Delhi)
|