The divine dowry
By
Jayanti Roy
WHAT does a girl carry over from her
parents home to her parents-in-laws home?
Dowry, of course, in cash and kind. But do we sometimes
stop to think that she also brings another baggage
a treasure of warm memories, love and affection, her
skills and virtues? Most important of all, she carries a
precious trove of tradition, culture and heritage in her
soul.
This is the best dowry
parents can give to their daughter. By this contribution,
she enriches the culture of the family she joins and
brings about transformation in a subtle way, merging the
two lines, providing new insights and bringing in
cultural prosperity.
The story of the temple of
Mata Jayanti Devi is the story of such a precious gift.
The story goes back about 550 years, when the Mughals
were ruling the country. At that time, a small estate
called Hathnaur was situated at the north of present day
Chandigarh. The king of the estate had 22 brothers. One
of the brother was married to the daughter of the king of
Kangra in Himachal Pradesh. The girl was a great devotee
of Mata Jayanti Devi the mother goddess of the
clan since her childhood. Every morning she first
used to worship the goddess and only after that she would
perform other activities.
When her marriage was
fixed she was very anxious because it meant going far
away from her deity and not being able to have darshan
of the goddess. She prayed hard and conveyed her
grief and remorse to the goddess. Mata Jayanti Devi was
moved by the deep devotion of the girl. She appeared in
her dreams and promised to accompany her wherever she
went.
When the marriage party
started back from Hathnaur with the brides doli,
a miracle happened. Suddenly the doli turned
very heavy. Neither the traditional kahars nor the
kings men could move it. At this, the bride told
her father about her dream. The king, then, bowing to the
desire of the divine arranged for another doli, kept
the idol in it and sent the goddess with his daughter.
The pujari and his family followed the goddess.
The king of Hathnaur
showing his obeisance to this precious dowry, established
a temple for the Devi on a hillock in his estate. First,
the girl, and later succeeding generations of the family,
worshipped the deity for 200 years.
At that time, a robber
called Garibu or Garibdas extended his influence on this
part of the region, including Mullanpur (now in Ropar).
Gradually, Garibu captured the Hathnaur estate and
started his reign. However, Garibu was a friend of the
poor and a great devotee of Mata. He renovated the temple
and extended the premises to the present state.
Presently, the temple is located 15
km from Chandigarh in Ropar district of Punjab, on a
hillock in the Shivalik ranges. At the foothill lies the
village Jayanti Majri that owes its existence and name to
the temple, on the left bank of a seasonal stream Jayanti
Rao.
The metalled road leading
to the temple is lined with wheat or rice fields, keekar,
peepal and mango groves. As far as the vision
goes, one can see numerous hues of green, the
characteristic feature of the fertile lands of Punjab,
small and large ponds with clear water reflecting the
blue sky and tiny hamlets with agriculture-based life
style. The undulating topography and hump-like hillocks
give the place a mysterious character that is absent in
the flat planes of Chandigarh.
The entrance to the temple
is through a huge gate at the base of the hillock. From
here about 100 or so easy steps lead up to the temple
premises. As one climbs up, the first thing one
encounters is a very large water tank, a traditional
feature of Indian temples.
This tank was earlier in
use. It is a concrete construction and steps lead down to
it from two sides. The other two sides are bound by the
rocky wall of the hillock. There are a few shops along
the steps selling nicknacks coconut, red net chunnies,
fancy jewellery, cassettes of devotional songs, toys,
photos of the idol etc. The temple is at the highest
point of the hillock supported by massive pillars. This
point gives a wide view of the lush green surroundings,
the serpentine Jayanti Rao and the settlements beyond.
Inside the sanctum sanctorum lies the stone idol of the
goddess. In the niches outside there are idols of Shiva,
Ganesha, Laxmi and local deities Lokda Dev and
Balasundari in folk forms.
The temple attracts
visitors during a grand fair held here on full moon day
in February and a small fair in August. At that time
approximately 1.5 lakh people visit the temple from far
and near places.
Devotees also visit it
during Navratras, other auspicious days and on Sundays.
Two committees run the management of the temple. One of
them comprises the priests family and villagers of
Jayanti Majri. It looks after construction work and
expansion projects of the temple. The other committee
consists of residents of Mullanpur. Both the committees
hold langar every Sunday and also during the fair.
There is no government-aid to the temple and the only
source of income is contribution by the devotees. At
present, there is a provision of night stay at the
premises for a limited number of devotees. The committee
has started work on the construction of a dharamshala for
pilgrims who visit the temple from far-off places. The
11th generation of the pujari, who came originally
from Kangra with the idol, now performs the sacred duties
of the temple. The residence of the pujari is also
within the premises.
There is only a single bus
service from Chandigarh to Jayanti Majri. That too is
erratic. Though the Chandigarh Administration arranges
for buses during the February fair, for the convenience
of the village residents and for visitors, a regular bus
service is needed, especially on Sundays and holidays.
When the new Chandigarh
project was conceived, Jayanti Majri was among the
villages to be included in it because it lies at the
periphery of Chandigarh. The Punjab Soil and Water
Conservation Department has constructed a small dam
Jayanti Dam in this area, that supports a
reservoir for rain water collection. The water is then
used for irrigation of fields. The place can be developed
as a beautiful tourist-cum-religious spot and visitors to
Chandigarh can be guided to visit the temple.
Jayanti Majri is just a
10-minute drive from Chandigarh but its an
altogether different world. Silence prevails here. The
only sounds that reach the ears are the rustling of
leaves, the humming bees, fluttering wings of a butterfly
and occasional clinking of a temple bell.
As more and more sacred
places all over India fall prey to materialistic ways, it
is a relief to find that this temple still retains a
pious aura around it. Consumerism has still not been able
to touch this sacred place with its polluting tentacles.
Jayanti Devi is considered
to be a very sensitive and benevolent goddess who listens
to the prayers of her devotees. She is one of the seven
sisters, the seven goddesses of the Kangra valley
Naina Devi, Jwalaji, Chintpurni, Mansa Devi, Brajeshwari,
Chamunda Devi and Jayanti Devi. As a sign of reverence to
Mata Jayanti Devi, the villagers of Jayanti Majri
restrict the construction of their houses to only a
single storey. An ancient well at the base of the temple
provides sweet water throughout the year.
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