Reservation
policy must go A long debate on the
reservation policy has again started following the
publication of Mr M.R. Sharma's article in The Tribune of
September 28, 1998. I have gone through the article and
the letters carried on the subject very carefully, and
find myself of the opinion that it is time to say goodbye
to the reservation policy.
We, the people of the
Scheduled Castes and the Scheduled Tribes, may rise to
any level but will continue to carry the label of
"SC/ST" on our foreheads which still declares
us "outcastes" in society. The contempt for us
is evident though no instances can be quoted as nothing
is said openly. The promotions, admissions and selections
granted to us through the reservation policy are cheaper
than the social cost we pay.
What is the use of
acquiring a high rank or tons of money when you are not
acceptable to society in which you are living? I can see
a fake mask of "regards" on the faces of my
subordinates. In reality they have no respect for me
because they always think that I am in the present
position owing to the reservation policy and not talent
or merit. I can put in any amount of hard work but it
will have no meaning.
It is time to remove this
label of SC and ST and make the "dalits" as
part of the larger society rather than have the benefits
of reservations. The tragedy is that the Scheduled Caste
leaders will never agree to do away with the reservation
policy as they fear that their vote banks will be washed
away.
H. S.
BAINS
Superintending Engineer, PSEB
Bathinda
"Ten past
ten"
In the age of science,
technological innovations make headway at a fast pace, as
a result of which new products enter the market everyday.
This obviously necessitates appropriate exposure of the
products to ensure its acceptability among the masses
through various modes. The publicity ads are designed
keeping in mind the state of mind of the average probable
user/buyer, so as to be successful in capturing the
clientele.
For instance, whenever we
see a publicity ad for watches, irrespective of the brand
or the company, the figure of the watch is invariably
shown at "ten past ten" as the time. This being
so, it leads us to search as to why the watch is
invariably shown to be set with its arms to say "ten
past ten". The experts in the field of publicity
feel that a watch showing "ten past ten" is the
best placement of the two arms of the watch and it makes
the appearance of the watch very elegant and in a state
of equilibrium.
From the aesthetic angle,
the anth- ropologists explain this setting of the watch
as a face symbolic of gleeful reception which gives
cheers to a viewer/reader. The two arms of the watch
equally stretched divergently upwards symbolise receiving
a person warmly with open arms. That is why the watch is
invariably shown "ten past ten".
In the ad the reader gets
drawn towards it and, being eye to eye with the figure of
the watch at "ten past ten", feels warmly
attracted towards it.
As against this, if the
watch shows "12O clock", the bigger arm
absents the lower arm which eludes the full face of the
watch from being viewed. Similar shall be the case if the
watch shows "3.15 and 8.45".
Further, if the watch is
shown to be displaying "8.20 a.m., p.m.," it
symbolises the arms stretched divergently though yet
being downwards. It is comparable to cold reception being
accorded to the viewers.
Conclusively thus,
"ten past ten" is the ideal state of the arms
of a watch shown in the publicity material as it draws
the attention of the reader very warmly. This fulfils the
core purpose for which the advertisement is released by
the promotors.
DAMANJIT SINGH
Chandigarh
Crime against women
The Jhabua rape case is
the most heinous, barbaric and beastly crime. It is a
blot on the nations face. The nuns are the most
innocent and defenceless women involved in acts of
charity and services to the poor and the neglected, in
the far-flung areas. Strictest possible action is called
for against the culprits. In fact, the law should be
amended to incorporate capital punishment for such
ghastly crimes. The earlier, the better. The state
government should take urgent steps to nab the criminals.
One word for the women
organisations. A few months ago certain cases of rape
were reported from Rajasthan and a group of women led by
Mrs Mohini Giri and Brinda Karat were very vocal, rather
aggressive, against the Rajasthan government and talked
of agitations and dharnas, and truly so. I was impressed
by their concern for the wronged women.
But I was disappointed
when these respected women, not to talk of visiting the
place, had no time to condemn the shameful incident in
Madhya Pradesh and a similar case in Bihar.
J. K.
MAGO
Panchkula
Eye donation
Through the columns of The
Tribune I would like to appreciate the pioneering service
being done in the field of eye donation and subsequent
transplantation by the Punjab State Eye Donation Society,
Patiala.
On October 6, 1998, at
3.45 a.m. in the morning, our family decided to donate
the eyes of a family member who had expired minutes
before. All our attempts to persuade the authorities at
the Mission Hospital, Ambala City, and the Eye
Department, PGI, Chandigarh, proved futile. In fact, two
of the doctors of the PGI Eye Department, whom I
personally contacted on the phone between 4 a.m. and 5
a.m., expressed their helplessness and refused to respond
to the situation.
After getting a cue from
the Directors residence of Mission Hospital, Ambala
City, I contacted Dr D.C. Bansal, Secretary, Punjab State
Eye Donation Society, Patiala, on the phone. The staff
there was extremely quick to respond and by 7.30 they had
left our residence at Ambala after doing the needful. I
have now received a letter of thanks, which also informs
me that the eyes have been successfully put to
therapeutic purposes giving sight to two deserving blind
persons.
In spite of all the noise
made by the media, some of our big hospitals are still
not fully equipped to handle emergency situations such as
the one mentioned above. Certainly, social service is not
everybodys cup of tea!
SUSHIL KANSAL
Ambala Cantt
Tailpiece
One woman asks another:
What is the meaning of management?
Answer: How to manage men!
SUNIL KAPOOR
Yamunanagar
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