When Nehru visited Shimla
MR P.D. Tandon in his article
Memories of Nehru: grandeur of human spirit
(The Tribune, November 14) has vividly brought out the
noble qualities of Jawaharlal Nehru about showering his
benevolence on others.
I had the good luck of
seeing and hearing Nehru from close quarters, and feel
strongly about narrating some instances of similar
nature. In May, 1945, Lord Wavell invited the
representatives of different political parties to the
historic Shimla Conference to discuss the future set-up
of the government.
Nehru was travelling in a
small vehicle between Tara Devi and Shimla when he
noticed that people had thronged the hilly strip above
the road to see him. He at once came out from the
carriage and sat on its bonnet, affectionately responding
to the cheers of the people, giving them rare thrill of
life. He got down near the barrier and walked up with
Maulana Azad to a building called Arms Dale where they
were to stay.
Some of us who could
manage to come out of the police barricade followed them
to the building where Nehru gave a touching account of
the freedom struggle, and encouraged us to contribute our
mite in the noble cause. I was a small boy at that time.
I reached Arms Dale very early next morning when he was
about to leave for Summer Hill, to attend a meeting,
where Mahatma Gandhi was staying. We were about six boys
pushing his rickshaw to the destination. As he entered
the house we departed.
We used to attend the
evening prayers of Mahatma Gandhi every day and had the
good luck of seeing the majority of our leaders. The
deliberations of the Shimla Conference continued for some
days before they ended without achieving any result.
Before leaving Shimla,
Nehru walked from Summer Hill to The Mall. Almost the
entire population of Shimla swarmed around him in the
manner in which bees of a hive surround the queen bee. As
he reached The Ridge, people requested him to guide them
about the further course of action. I remember two things
clearly on which he laid emphasis in his lecture. He
said, People often ask me as to when India will be
free. I tell them that India will be free the day they
learn to walk and work like the British. You see a group
of Indians walking together on a road and note the
difference in their movements of feet, hands, bodies and
looks. They will be different with each individual.
Similar will be the case with the work they do.
Another thing Nehru told
in his lecture was that people asked him as to how they
could become good leaders like him. He laughed and said
that his suggestion to such people was that they should
not think of leadership but start serving the people with
honesty and devotion. Then leadership would run after
them.
D.R. THAKUR
Ex-Pro-Vice-Chancellor,
HP Agriculture University
Solan
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Pointless
suggestion
It is a matter of grave
concern that like Mr Kuldip Nayar and Mr Mulayam Singh
Yadav, there are people who pointlessly suggest that
India should extend economic aid to Pakistan. They seem
delusioned enough to advocate even third-party mediation
on Kashmir. One is forced to wonder if this kind of
thinking has something to do with ones advanced
age, or are they simply trying to make waves?
Household differences must
always be settled within the family. Let us not wash our
dirty linen internationally. Arent we aware that
the USA is already itching to find a handle to enable it
to gain control over Asia? Having already been
instrumental in breaking up the erstwhile USSR, it now
yearns to further consolidate its supremacy as the master
of the whole world? No other place than Kashmir ideally
fits its ignominious designs, to act as a pivotal point
in extending control over the Asian region.
VIVEK KHANNA
Panchkula
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For
the handicapped
The Government of India
has introduced a scheme for the exemption of a sum of Rs
20,000 for the deposits made on behalf of a dependent
handicapped person. The amount deposited is paid to the
dependent after the death of the guardian of such a
person as per the scheme, floated by UTI and the LIC.
It seems to be a joke with
handicapped persons. The UTI has now discontinued the
scheme, and no option has been left except to fall back
on the LIC, which is not giving a satisfactory return on
the amount so invested.
I want to suggest that
such an amount or a part of it should be made available
to the guardian or the dependent during the life-time of
the guardian so that it could be used for the welfare of
the handicapped person in certain circumstances such as
marriage and purchase of house, etc.
RAJESH KAPOOR
Ropar
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Hayer
murder
The brutal murder of Tara
Singh Hayer in Canada is a shocking news. The sheer
blatant nature of the crime very clearly reveals the
cynicism of bigots to strait-jacket crusading enthusiasm
and these miscreants manoeuvred to crush the liberal
voice of the press which had been safeguarding the rights
of the migrants from the repression of the European
diplomatic trends and atrocities meted out to them. Tara
Singh was not an apostate. Nor had he any intention to
desecrate the traditionally ordained langar
convention of Sikh community. He urged upon the necessity
on a medical basis to innovate chairs and tables only for
physically disabled persons who found it difficult to sit
crosslegged in the pangat of the
langar.
Langar is the most
socialistic institution, which great Gurus ushered to
bridge communal differences and to strengthen the tie of
human relation. There are countless Punjabis in Canada
who are living in isolation and bewilderment. Filial
ingratitudes of their children have squeezed them
helpless beyond any hope of rehabilitation. These old
people visit gurdwaras all alone for peace, being
sandwiched between acquired culture of the land of their
domicile and their ancestral rituals of piety and
righteousness. Many a times it is too difficult for them
to sit on haunches or crosslegged while sharing a morsel
of divine langar.
DAVID ALLEN
LONGFELLOW
Ludhiana
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Reservation
policy
The issue of continuance
or discontinuance of the reservation policy has become so
important that The Tribune should earmark a special space
to contain the endless debates over it. It is my personal
observation that the issue has become so sensitive with
the upper castes that a bit of extra oxygen may flare up
the burning hearts, giving rise to violence, caste-wars
and the disruption of peace.
It is time to give a
serious thought to the relevance of caste-based policies
if such an atmosphere is to be avoided.
It is well known that
concessions once given are difficult to be withdrawn at a
later stage. But how long can we allow the merit to be
strangled by caste preferences?
JAGVIR GOYAL
Bathinda
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