Teacher par excellence
Whatever
position he held — of President or Ambassador — Dr
Sarvepalli Radhakrishnan remained a teacher all his life, writes
Arun Kumar
Sharma
Dr Radhakrishnan felt the purpose of education was to create support to a system based on social justice
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A
great philosopher, prolific writer, excellent`A0orator,
voracious reader, wise statesman, dynamic diplomat, an able
administrator and, above all,`A0an educationist of extraordinary
calibre, Dr Sarvepalli Radhakrishnan was born on September
5,1888 at a small place, Tiruttani, 40 miles to the north-west
of Chennai. His lifelong commitment to education continued to
influence the Indian academic community during the
post-Independence period.
After obtaining
his BA degree in 1906, Dr Radhakrishnan joined the master’s
degree course and wrote his thesis on The Ethics of the
Vedanta and its Metaphysical Presuppositions, which was
widely appreciated. In 1909, he joined the Department of
Philosophy of Madras Presidency College and became assistant
professor of philosophy. From 1918 to 1921, he worked as
professor of philosophy at Mysore University. Thereafter, he
moved to Calcutta University as King George Professor of Andhra
University. In 1931, he became Vice-Chancellor of Andhra
University, and was later appointed as professor of Eastern
Religion and Western Ethics, Oxford University, in 1936.
Interestingly, Dr Radhakrishnan was the first Indian to be given
such an exalted post.
In 1949, he was
appointed Indian’s Ambassador to the USSR and he served in
this capacity till 1952. During the same year, he was elected
Vice-President of the Indian Union and ex-officio Chairman of
the Rajya Sabha. In 1954, he was honoured with the Bharat Ratan,
the highest civilian award of India, for his outstanding
contribution to the fields of education and philosophy.
On May 12, 1962,
Dr Radhakrishnan was elected President of the Indian Republic.
The same year on September 5 his birthday came to be observed as
Teachers’ Day. It was, indeed, a tribute to his close
association with teachers. Whatever position he held — whether
of President or Vice-President or even of Ambassador — Dr
Radhakrishnan essentially remained a teacher all his life.
Teaching was his first love. His success as a teacher lies in
the fact that he extensively used comparative method of learning
and teaching. This method made it easier for him to understand
different subjects in their true perspective.
As an
educationist, the contribution of Dr Radhakrishnan was massive.
He was of the firm view that the purpose of education was to
promote the spiritual resources of mankind, believing that the
slums of the human mind —superstitions, greed, fanaticism,
selfishness and ignorance — could be cleared up through the
right type of education.
A man of
extraordinary abilities, Dr Radhakrishnan was a prolific writer.
He authored over three dozen books and nearly 100 articles.
Indian philosophy, comparative religion, politics, education,
psychology and culture were the main subjects on which he
extensively wrote. The Ethics of the Vedanta and its
Metaphysical Presuppositions, The Philosophy of Rabindranath
Tagore, The Reign of Religion, The Hindu View of Life, The
Religion We Need, The Heart of Hindustan, An Idealistic View of
Life, Eastern Religions and Western Thought, Education, Politics
and War and Religion and Society are his
distinguished works which show the strength of his merit and
scholarship.
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