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Saturday, May 27, 2006 |
Triumph of the turban
I
want to bring back the Ashes. Just
like you,” screamed the headline of an advertisement in all major
English dailies of Australia during the last Commonwealth Games, which
concluded in Melbourne on March 26.
The advertisement, issued by the
Government of Victoria—a province of Australia—depicts a turbaned
Sikh batting and his minor son, with a handkerchief neatly tied to cover
the jurra (knot of hair) on his head, keeping the wickets. The
advertisement, which indicates a turnround in the policy of the
developed or western world towards immigrants, especially those from
developing nations like India, is basically designed to attract
investors from all over the globe to Victoria. “Victorians come from
all over the world. Some of us have been here for generations. Others
have just arrived. We work. We celebrate. We want a future for our kids.
And we never forget our friends. We want to feel safe in our own homes.
This is our home. This is where we live. Just like you,” read the
advertisement. And a couple of days later, when North Queensland,
another province of Australia, was devastated by cyclone Harry, The
Australian, another major English daily of Melbourne, splashed an
eight-column picture of a Sikh couple standing besides their wrecked
home. Until a few years ago, not many Sikhs, especially with turbans,
figured in mainstream media of the western world. One, however,
remembers a full page advertisement inserted by a major Swiss Bank not
only in International Herald Tribune but also in Newsweek and Time
magazines of Jogeshwar Singh, a 1976-batch IAS officer of Himachal
Pradesh, who had joined the bank as head of the Human Resource
Development section. Jogeshwar Singh has since moved to another bank in
Switzerland. In fact, the increasing acceptability of turban worldwide
is also reflected in the overwhelming response to Sikh Turban Day, which
has been celebrated on Baisakhi day for the last three years. “We
start by first reaching out to neighbourhoods through the door-to-door
turban distribution campaign, followed by ‘turban clinics’ organised
worldwide a few weeks before Baisakhi with the help of international,
regional and local Sikh organisations. And now Sikh Turban Day is the
largest single-day turban awareness campaign in the world. “Sikhs of
all ages greet friends at home and work, pray at gurdwaras and, more
importantly, youngsters have their colourful turbans, helping them to
open a dialogue and express their feelings. Our campaign reaches all
across the world and this is a good start for a long-term mission. The
need for such an exercise is paramount to achieving an increased level
of turban adoption amongst Sikhs, especially the younger generation
besides creating awareness and education amongst their neighbouring
communities in the western world,” says Hardeep Singh Aulakh of the
Sikh Children Forum (SCF) in Fremont, USA. The SCF is one of main
organisers of the event. The SCF started holding this function in 2002
to open a dialogue with non-Sikh communities about the significance of
the turban for the Sikh identity and its value in their culture and
religion. It was important as many Sikhs became targets of hate crime as
they were mistaken for Muslims. In Canada, now two turbaned
Sikhs—Gurbax Singh Malhi and Navdeep Singh Bains—sit in the House of
Commons. “It is unusual to find pictures of turbaned Sikhs splashed
so prominently in Australian newspapers,” remarked Amrit Grewal, a
former Indian basketball player now settled in Australia. “Things
have changed dramatically, more so after Manmohan Singh became the Prime
Minister of India. Now the western world has started recognising Sikhs
and, hence, this prominence. For many overseas Sikhs, especially those
wearing turbans, a shift in the attitude of the people as well as the
western media is a positive development after the French government
persisted with the implementation of its controversial ban on headgear,
including turban or patka, in its schools. “A supportive media was of
great help in persuading the French government to not extend the
legislation any further,” says Devinder Singh Benepal, another
Australian Sikh now settled in Sydney. Many others pointed out that it
was perhaps for the first time that a turbaned Sikh, Ram Nayar, was a
part of the Canadian contingent in the last Commonwealth Games. Besides
India, Kenya and Malaysia were the other countries in Melbourne which
included turbaned Sikhs in their contingents. Though many Sikhs have
represented Canada and the UK in Olympic Games and Commonwealth Games,
but none wore a turban before. Early this year, Monty Panesar (England)
became the first Sikh sporting a turban to play for any cricket Test
playing nation other than India. The increased acceptability of Sikhs
in all walks of life was also apparent as the Organising Committee of
the Melbourne Commonwealth Games invited the Dhol Foundation of Punjab
and Dya Singh, a Malaysian Sikh now settled in Melbourne, to perform at
the cultural festival held during the Games. Dya Singh, who invariably
sports a white turban, and his troupe were invited for concerts both in
Melbourne and Sydney. Members of his troupe include a Nepalese and a few
white Australians besides his two daughters. “We are supportive of
the demands of Sikhs that the ban on turban should go from schools of
France,” said Neena Gill, a Ludhiana-born Member of European
Parliament. Gill, who led a delegation of European Parliamentarians to
India last month, suggested that “pressure has to be applied from all
sides to revoke this ban”. A few other members of the European
Parliament delegation argued that Sikhs in France were a minute minority
and could not be and should not be compared with the strong Muslim
community of that country. “For the Sikhs,” we agree, “turban is
not only a religious symbol but also a cultural and identity issue,”
added Gill. Of late, even in the US, where many cases of hate crime
against Sikhs were reported immediately after the 9/11 terrorist
attacks, now several States have accepted turban as a part of the
religious wear of the Sikhs. |