THIS ABOVE ALL
A toast to Patiala
Khushwant Singh
JUST
as a Patiala Peg is double that of the regular measure that whisky
drinkers take at one time, so the men and women of Patiala are larger in
life than other Punjabis. The men are bigger built, better dressed, wear
a style of turban smarter than that worn by other Sikhs; their women are
easier on the eye and saucier. They speak a dialect of their own which
is a mixture of Punjabi, Haryanvi, and Hindi. No one can match them in
flattery: they can lay it on in shovelfuls. Anyone beguiled by their
speech will do it at his risk: their principal concern is advancing
their own future and will switch loyalties to suit their interests.
This is too broad a
generalisation to be strictly accurate. It is based on the pattern of
life set by the ruling family, principally the portly, cigar-smoking
Maharaja Bhupinder Singh, grandfather of the present Chief Minister of
Punjab, Capt Amarinder Singh. Like many other rulers of Indian states,
he maintained a sizeable harem, second only to that of His Exalted
Highness, the Nizam of Hyderabad. The Nizam was a measly specimen of
humanity and no one knows how many women of his seraglio he was able to
deflower.
Neel Kamal Puri
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Bhupinder Singh was a
stallion of a man with a ravenous appetite for sex which became
legendary. His progeny is said to have exceeded 80 sons and daughters.
As in other princely states, women of his harem were graded according to
status from maharani or patrani to ranis, concubines
and keeps. So were their male offspring from Yuvraj (heir apparent),
Raja, Lalji, Kaka, etc. Failing those grades, everyone was free to add
the letter ‘K’ (for Kanwar-prince as a prefix to his name). Both
princes and princesses were given English names, usually chosen by their
English Anglo-Indian nannies as well as Sikh names from the Guru
Granth Sahib. Thus they had Peters, Davids, Montys, Michaels, Cyrils,
Cecils, Williams (including Williampal Singh), Ruby, Jewel, Diamond,
Jani, etc.
Most of them were sent
to school and college. During the British Raj it was Aitchison Chiefs
College, Lahore, for boys, Catholic convents for girls. In the recent
years, it has been Yadvindra or some other public school. They get their
degrees. But getting a job or working for a living was regarded infra
dig: that was for the hoi polloi, not for the aristocracy. For them,
having a good time, hard-drinking and womanising was a whole-time job:
it was the done thing.
A lower rung in the
social ladder were large landowners who were punctilious in following
customs and practices prevalent in Moti Bagh Palace. They lived in large
mansions, ate well, drank hard and fornicated with reckless abandon.
They too shunned work as something below their dignity. It is not
surprising that with the change of time and after being deprived of much
of their unearned income, they became misfits in the rapidly modernising
Indian upper and middle class society. Their pretensions of aristocratic
superiority often combined with bad manners became the butt of ridicule.
This is exactly how
they have been portrayed by Neel Kamal Puri in her first novel The
Patiala Quartet, (Penguin). Ludhiana-born Neel Kamal is a product of
Yadvindra Public School and is currently teaching English literature in
Chandigarh. She knows Patiala well and has chosen a zamindar
family to depict how Patialvis are different from other Punjabis. The
story is set in the time when Khalistani terrorism was in its worst
phase. She handles her theme with the deftness of a born story-teller.
Her main characters are lovable, odd-balls at odds with middle-class
social norms. There is a lady much bothered by her teeth. Instead of
going to her dentist periodically to have the cavities filled, she tells
him to extract all her teeth and be done with them for times to come.
When he starts to yank out the first healthy tooth, she cannot bear the
pain and grabs the dentist by his testicles. Thereafter, he takes good
care to keep his private parts beyond arm’s reach. Another girl,
usually shy, is pursued everyday by a boy from a lower class while
returning home from college on a bicycle. He professed his undying love
for her day after day. Much to his surprise, one day she accepts his
proposal for marriage. The day before the nuptial ceremony is to take
place, the boy’s father asks for a car to be included in the dowry.
While her parents are mulling over the demand, the girl calls off the
marriage. The enraged suitor threatens to kill her. He appears every
afternoon outside her large house and fires a shot in the air with his
revolver. Soon the family got used to hearing the shots and know it is
time for their afternoon tea.
Yet another lad, this
time a bookworm, goes everyday to the town library followed by a pack of
street dogs which wait outside till he comes out with yet another book.
There are innumerable
episodes laced with subtle humour which make this novella highly
readable. Being an academic, Puri is inclined to be somewhat verbose in
her commentary and sparing in dialogues. These minor shortcomings do not
take away anything from the narrative. The Patiala Quartet will
rank among the best works of English fiction written by a Punjabi.
Happy New Year
Free from the vanities of
the world,
Free from the quirks of
life,
Free from our follies
absurd,
Free from ignoble strife,
Free from worry, free from
fear,
A Happy New Year to you,
my dear,
Free from the dry tap,
free from the power cut
Free from the telephone
dead, free from a tyre phut,
Free from the officials’
arrogance, free from a friend’s pretence,
Free from a cantankerous
neighbour, free from a faithless lover,
Free from a leader’s
cut, free from a policeman’s butt
Free from insensitive law,
free from the inflated bill,
Free from a swollen eye,
free from the sleeping pill,
Free from a made-up face,
free from the mad, mad race,
Full of bounty, full of
grace
Of sunny days and nights
clear.
A Happy New Year to you,
my dear.
(Contributed by
Kuldip Salil, Delhi)
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