THIS ABOVE ALL
The wealthy have their woes
Khushwant Singh
MOST
people regard money as the yardstick of success. The more anyone has in
one’s bank in farm land, factories, real estate or commands as fees,
the more successful he is regarded. This way of measuring success has
become all-pervasive. A doctor who commands the highest fee is regarded
as the best doctor. An artist who gets the highest price for his work is
regarded as the best painter. Even scientists or inventors who have the
largest number of patents to their credit are regarded as the best in
their professions. The reverence for money has invaded the realm of
sports: the more a player gets for playing well and fees he can get for
appearing in advertisements, the more he or she is looked upon as a
success.
One cannot dismiss this
method of gauging people by the amount of money they have, provided they
have made it themselves by honest means, not inherited it from their
forefathers or acquired it through the misuse of power as is done by
most politicians. Money is important: next to good health it is the most
important thing to have. It is the only means of living in comfort.
If you have some to
spare, you can help other people who are short of it, cannot buy
medicines they need, are unable to give their children proper education.
And if you have lots of it, you can build schools or hospitals. But one
must take care not to misuse money. It has many pitfalls. The lines of
Khalish Badaulvi are pertinent:
Jis jagah aaee hai,
tanha naheen aiee daulat
Buzdili aaee hai, aish
aaye hain, dar aaye hain
Wherever wealth has
come, it has never come alone
With it comes
cowardice, desires to indulge in pleasures and insecurity.
Look at the lives of
the rich people you know. Most of them are scared of their own shadows,
and keep a horde of retainers to guard them. Most find outlets in drink,
debauchery and squander their wealth. They have regular nightmares of
losing what they have amassed. There is no need to envy those who have a
lot more
than you: most of them
deserve your pity.
All said and done, what
can a billionaire do with his billions? He can have many mansions but
only live in one. He can have a fleet of cars but can only ride in one.
He can eat in the most expensive restaurants and drink the most
expensive wines and liquor. If he does so, he has to go to the expensive
doctors to treat his indigestion and obesity. There is no need to turn
green with envy; count your blessings and forget their existence.
Jigar
Two words which
frequently appear in Urdu poetry for which I have failed to find an
English equivalent are jigar and kaleja. Literally, they
mean liver, which is much prized by meat-eating epicures. Liver is much
relished in the West. But it is not for its taste that Urdu poets write
about. And no other indigenous language uses it the way they do.
Although it has become common usage in spoken Hindustani e.g. jigri
dost for a bosom friend, jigarwala for a bold person, besides
Urdu it is rarely used in Indian poetry. I am sure the concept is taken
from Persian or Arabic. It stands for desire, passion, guts, lust e.g.
Ghalib’s lines :
Dil say teyree nigaah
jigar tak uttar gayee
Ek hee ada mein dono ko
razamand kar gayee
(Your glance went down
from my heart to my liver
With one glance you won
my love and my lust.)
What induced the
eminent poet from Morabadad take it as his takhaluss) Jigar
Muradabadi? Can any reader help me out?
Name’s sake
"Remember — the
name has to survive playgrounds, schools, teasing class-mates,
nicknames, perhaps future fame; it must be for cooing and more likely
being yelled or screamed", writes Ranjitha Ashok in Chennai
Latte: A Madras Brew (East-West), illustrated with telling cartoons
by Biswajeet Balasubramaniam. In that short, amusing essay she deals
with the problem of putting a name tag on a present for a new-born child
of a friend. It is hard to spell: Jagadwikshat. Her friend assures her
that many good Tamils give their children names that are tongue-twisters
e.g. Icchudhanva or Vikalinikamba. Tamilians have a penchant for names
that are a yard long — father’s name, name of the village and a
couple of deities thrown in for good measure. They end up by being known
by their initials: TTK, VTK, RGK. They don’t have much problem finding
pretty names for their daughters. No longer are common names like Sita,
Uma, or Usha in vogue, instead they have more attractive ones like
Jayalakshmi, Vasanti, Shivashankari Narayani, Subbalakshmi etc.
We North Indians are
not so innovative as our Southern brethren. A few names go on being
given to sons and daughters at times without sex discrimination. Parents
are also not as careful in choosing names which may become embarrassing
to their children as they grow up. Schoolmates can be cruel in giving
them nicknames, based on their real names; they hang like halters round
their necks for the rest of their lives. But I know at least two men who
despite being poorly named rose to eminence: Tota (parrot) Singh became
a Minister in the Punjab Government. Mota Singh became a Judge in
England.
Mushy duet
A sweetness spreads
across their faces
As Manmohan and
Musharraf smile
And a silent joy and
subdued hope
Of immense scope
Suffuses the
sub-continent
Silent and subdued,
because the blood of our Kargil youth
Still flows from our
eyes;
Suspicion, even
cynicism is not entirely out of place
When we remember the
Agra disgrace,
But then, trade is the
worst enemy of terrorism
And commerce a friend
of peace,
There is no interest,
they say, better than self-interest
And whatever suits me
is always the best,
So, if not culture and
common language, profit is the thing
And not for nothing
doth the bard sing;
Love thy neighbour, for
he could be closer than your brother.
So, though never give
up caution, never in readiness fail
Hail Musharraf, our
Manmohan Singh, hail
And may their duet
continue to regale.
(Courtesy: Kuldip Salil, Delhi)
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