He had the marvellous gift and the
heavenly voice to create out of those seven notes — sargam —
a ringing rainbow of colours, full of expression of every single emotion
known to man. No wonder, the elemental force of Saigal’s music stunned
the great music maestros of his time like Faiyaz Khan, Abdul Karim Khan,
Bal Gandharav, Pt Omkar Nath and others who were amazed at his
instinctive understanding of the ragas and his regal resonant
voice, with a touch of the divine. It is said that after hearing him
sing a short khayal in raga darbari, Faiyaz Khan told
Saigal "My dear boy, there is nothing I can teach you now that will
make you a greater singer".
As a man, Saigal was
humane, modest, gracious, overgenerous and full of compassion. Least
conscious of his achievements, fame and fortune, he made no distinction
between rank and class. According to a reliable source, Saigal once
declined an offer of a substantial fee for performing at a wealthy
household but chose to attend the function at the house of a modest
employee of the Kedar Studios at Bombay. Since he did not follow any
religious rituals, he was more like a Sufi saint. Music was an effective
instrument for sublime communion..
On a personal note, I
vividly remember Saigal’s live performance I witnessed at Lahore in
December, 1937, during an All-India exhibition held at the Minto Park.
By that time, Saigal was already a household name all over the country.
There are many stories about his addiction to the bottle and his
inability to sing without its aid but there is no evidence to support
them. Like the great poet Ghalib, immortalised by the ghazals sung
by Saigal, the bottle had its fascination for him but that did not in
any way affect his faculties. However, it will, always remain a mystery
whether he sang better with or without the influence of liquor.
It was B.N. Sircar, the
founder of New Theatres, Calcutta who discovered Saigal and presented
him to the Indian public. Calcutta, in those days, was the Mecca for the
actors, singers, dancers, scriptwriters, music directors, and all those
who aspired for a career in the show business. It was in Calcutta that
K.D. Mehra of Lahore made the first Punjabi film Sheila or Pind
di kudhi.
Saigal’s first three
films Muhabbat ke ansoo, Subah ka sitara and Zinda lash went
unnoticed. But his talent for both acting and singing was fully
recognised after the success of Yahoodi ki ladki a costume epic
based on Aga Hashar Kashmiri’s famous play Misarkumari with 19
songs including Saigal’s ever popular Ghalib number Nuktachin hai
gham-e-dil.
It was around this time
that Hindustan Records Company of Calcutta brought out Saigal’s maiden
recording Jhulana jhulao which blazed a new trail in the Indian
music and won him acclaim from knowledgeable music lovers.
Saigal’s film music
style was largely shaped at New Theatres which had then a galaxy of
music directors like R.C. Boral, Timir Baran and Pankaj Mullick who
composed most of the songs which remain among the most popular hits of
Indian Cinema. Saigal attained stardom with the release of New Theatres’
Chandidas in 1934. The phenomenal success of the film set a new
trend, establishing the dominance of songs and music in Indian cinema
which continues to be a major audience attraction even today. Saigal was
acclaimed as the leading singing star and the haunting songs like Tadpat
bite din rain and Prem nagar mein banaungi ghar main made him
famous. Never before had such a soul-stirring voice ever been heard.
Then came the all-time great Barua’s masterpiece Devdas, Saratchandra’s
classic time-honoured enduring story of unrequited love. Here, Saigal’s
outstanding and historic performance set the standards for musical
melodrama acting. With his stunning portrayal of Devdas, Saigal
brought the author Saratchandra’s desperate character to life. His
brooding looks, that drooping lock of hair and his mournful singing Dukh
ke ab din bitat nahin made him a cult figure and Saigal became the
first superstar of Indian cinema. Saigal was not conventionally good
looking but the audience was struck by his demeanour and mannerisms. His
golden voice was refreshingly impressive and along with his songs even
his dialogues were on the lips of the love-lorn gallants of the 1930s as
the ultimate expression of dejected love.
Saigal was a bilingual
artiste and his mastery over the Bengali language was recognised even by
Gurudev Tagore when he allowed him, the first non-Bengali artiste, to
sing Rabindra Sangeet. He also played lead roles in several Bengali
films which made him the darling of Bengali fans. Devdas was
followed by Karwan-e-Hayat an adventure movie and Pujarin,
the Hindi version of Dena Pona. It was in the latter film that
Saigal sang that fascinating number Piye ja aur piye ja, perhaps,
the only film song that was recorded without any rehearsal or any set
composition. The magic of this melody, when he is talking and singing,
electrified the tipplers and enhanced their pleasure. Unlike other
studios, New Theatres did not exploit its talented stars and Saigal did
only one or two films a year. In 1937, Saigal appeared in President which
was again a runaway success. He was versatile in his tastes, lending his
voice to all types of songs as we find in that memorable number Ek
raje ka beta lekar a rare fusion of prose and poety.
The following year, New
Theatres came out with three reputed films starring Saigal, viz Dharti
mata, Dushman and Street singer. The last one elevated Saigal
to a new pinnacle of glory along with Kananbala with that immortal,
melody Babul mora nayhar chhuto jaye which enraptured countless
fans. Then followed Barua’s Zindagi (1940) with Saigal’s
evergreen lullaby So ja raj kumari soja and Lagan (1941)
with Kananbala, an Indian version of the romantic stereotype of the
artist, a forerunner of Guru Dutt’s Pyaasa. It had that Saigal’s
moving melody Ye kaisa anayaya data. Saigal left Calcutta in 1941
to join Ranjit Studios in Bombay. There Chandulal Shah and his team
capitalised on his talents and produced two outstanding films Bhagat
Surdas and Tansen. Saigal co-starred with another highly
talented singing heroine Khurshid and both these films were box office
hits. Saigal’s popularity reached new heights with those great songs
like Nayan heen ko raah dikha prabhu, and Diya jalao. In
1944, Saigal went to Calcutta to work for New Theatre’s production, My
sister, whose success was entirely attributed to Saigal and his
singing.
No fan of his can forget
that heart-rending number Ai qatibe-taqdir. Back in Bombay,
Saigal was signed up for a number of films by the producers there who
were keen only to exploit his name and fame as the leading singing super
star of the day. These films, however, like Tadbir, Banwara,
Kurukshetra, Omar Khayyam and Parwanadid not make
any mark. The music directors in Bombay were vying with one another for
an opportunity to compose music for Saigal. Finally, it was Naushad, who
teamed up with Saigal in Kedar’s masterpiece Shahjehan. This
was the last great musical hit that keeps alive the memory of the great
super-star K.L. Saigal with those sublime songs like Gam diye
mustaqil and Jab dil hi toot gaya.
K.L. Saigal was also a
poet and a composer. He is said to have recited his own compositions
though no recordings are available, except the one Main baithee thi
phulwari mein, a remarkable bhajan which reveals his
spiritual leanings and substantiates the statement of his cousin Chaman
Puri that Saigal was a great devotee of Lord Krishna and often sang bhajans
to his mother. He was also a competent composer and is believed to have
composed most of his non-film music. According to Kidar Sharma, it was
Saigal who set the tunes of those two famous numbers, Balam aao baso
mere man mein and Dukh ke ab din bitat nahin.
According to Jaimani Roy,
the renowned artist who knew Saigal from his earliest days in New
Theatres,"Saigal was such a pure character, so simple, that it is
hard to describe him in simple words. He was like somebody who had
stepped out of an icon, so unaffected, totally oblivious of himself,
like a line drawing". All creative artists, poets, painters,
dancers and singers receive inspiration from the invisible or the cosmos
as Ghalib put it Aate hain gaib se ze mazamin khayal mein — Ghalib
sarire-khama nawai sarosh hai (these thoughts or ideas emanate from
the heavens, oh Ghalib, your pen is only the scribe of the voice of the
gods). And that was so true of Saigal as well.
|