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Sunday, August 17, 2003
Books

Allegory of American imperialism
Manisha Gangahar

You Shall Know Our Velocity
by Dave Eggers. Penguin Books, India.
Pages 351. Rs 395.

You Shall Know Our VelocityTHE first run of Dave Eggers’s first novel was self-published through McSweeney’s Books, an extension of a journal with the same name, for Eggers believes that "if you care about your writing, then you care about how it makes its way into the world, and self-publishing is one good way to make sure it comes out the way you’d envisioned". The publishing houses, ready to stake millions on his first work of fiction after the huge success of his memoir, A Heart Breaking Work of Staggering Genius, were rather disappointed when the first edition of the book was made available only through the McSweeney’s web site and a few independent bookshops. Eggers then goes on to reject the conventional style of cover design, for You Shall Know Our Velocity begins on the cover page itself. The prose, with its internal dialogues, reflective insights, and linguistic acrobatics, is spell-binding from the very first sentence.

The novel is about Will and Hand, who are grief-stricken by the tragic death of their friend Jack. Will’s unease with a windfall complicates the situation. In order to resolve the complexities of the circumstances they’ve been forced into, Will and Hand decide to travel across the world. They, perhaps, need to come to terms with the senselessness of their friend’s death and at the same time, get rid of the money which seems to have no meaning or justification for Will. They decide to give the money away in charity but feel it is essential to find worthy recipients for the money. The thesis put forward in the narrative is that even something as simple as philanthropy is not easy. On their travels, they find it extremely difficult to get rid of the money. They don’t wish to give it away to those who shamelessly ask for it and at times even plan to tie it to donkey or a cow, or just leave it on the clothesline. They are anxiously looking forward to being relieved of this burden.

 


At many points the narrative appears to be an allegory of American imperialism. The benevolent character of the state is presented through the characters of Will and Hand: "Americans pull up, grab the ball, show them what’s what, drop cash on them and head back..." The two men seem to embody the image of America as a "caretaker" of the world, especially in a situation where ideological and cultural infiltration alone is not enough to reinforce this image, and financial aid is indispensable for ultimate dominance and supremacy: "You want the control money provides`85You want its power. However exercised, you want its power". Such sentiments epitomise the West’s philosophy of ‘civilising’ and ‘liberating’ the ‘agonised souls’ in the rest of the world by distributing money and taking the responsibility of making the world a better place. However, Eggers is more concerned about the choices that one tends to make while giving money. The determination of who is deserving of such charity is a painful exercise.

Not only are these somewhat naive men acquainted with the complications involved in as simple a project as charity, they also realise how difficult it is to travel around the world because at every step they are faced with visas problems and convenient flights not available. They also encounter cultural and language obstacles every now and then. They do not know what their destinations are, as these are chosen at random, but this ignorance, says Eggers, is important to the story: "They’re not very often burdened by the histories of these countries — though it trickles down to them here and there — so their interactions with people are always based on the assumption of good will, which isn’t always reciprocated, for various reasons, some historical, some not".

While the physical journey is taking place, an internal odyssey is simultaneously going on in Will’s head and it is here that the real action takes place. Guilt, generosity, profit and sadness are all brought out through Will’s self-reflexive meditation. He is lost not only in the outside world but also inside his own head — "I’ll be talking, and will be interested in what I’m saying, but then someone`85borrows my head". Absurd and illogical the expedition might seem, but Will is hopeful of finding some sort of respite from his internal turmoil in the end.

By the end of the novel Will is not liberated from suffering but is comforted by the realisation that everything has and must have a reason. Moreover, the novel, when viewed through a different perspective, seems to play upon the whole idea of ‘liberation’. The characters are, on one hand, trying to liberate themselves from their inner mayhem and, on the other, attempting to liberate the deprived and unfortunate from their destinies, through philanthropy. This draws direct parallels with the American ideology of covert liberation of who they consider oppressed people. Eggers is not interested in the end but emphasises the importance of the attempt to achieve the end. This never-ending quest is what life is all about and one cannot escape it.

The book does not have a concrete plot and can hardly be called a travelogue. The comical and farcical exaggerations, on one hand, and the meditative and inspiring questionings through monologues, on the other, reveal the genius of the author who, perhaps through his narrator, is endeavoring to make some sense of living in this world.