|
Sexual control & violence
IN Delhi, the daughter of a former Union Minister files for divorce citing mental torture by her well-known businessman husband. In Mumbai, a leading actress contends her actor husband kicked her while she was pregnant. In Kolkata, neighbours respond to distress calls from a woman battered by her husband for refusing to join his drinking revelry. And in Chennai, the wife of a highly placed bureaucrat finally speaks up after enduring years of physical and mental abuse for being unable to bear a child. Violence against women is neither culture- nor region-specific; it cuts across community and class, making no distinction. Shocking though it is, the fact is that violence against women has become an acceptable norm of life. Statistics reveal that 45 per cent of Indian women are slapped, kicked or beaten by their husbands. About 74.8 per cent of the women who reported violence have attempted to commit suicide. Based on a sample size of 10,000 women, these figures are from a study conducted by the International Centre for Research on Women (ICRW) in collaboration with the International Clinical Epidemiologists Network in seven cities of India, in the year 2000. However, a more recent ICRW study (2002) conducted on men, masculinity and domestic violence in four Indian states, finds that men are not naturally violent. "Well, just because a
person is a man, it cannot be assumed that he will resort to violence.
The study found that there are vast numbers of men who do not engage in
violence. There are complex linkages between masculinity and violence.
The behaviour of men stems from their understanding of masculinity and
what their role should be vis-`E0-vis women, especially their
wives," says Nandita Bhatla of ICRW. |
Measure of masculinity IN Punjab, researchers found violence within the house to be a norm rather than an aberration. This disturbing revelation emerged from their study of domestic violence in two districts, Bathinda and Amritsar. The study, which focussed on Scheduled Caste, non-Scheduled Caste Hindus and non-Scheduled Caste Sikhs living in both rural and semi-urban areas in each district, states that men in Punjab associate power, control and the use of violence as traits of manliness or mardangi. Violence against women was considered legitimate in order to maintain and uphold this mardangi. According to the study, violence abounded in cases where men found their wives challenging their mardangi and showed them in poor light in the public domain. If the man was not supported by his wife in front of others and disobeyed or questioned his orders, he considered his right to beat her up. After all, who would consider him a man or mard, if he were unable to control his wife. While this factor was considered as justification for violence against women by all caste groups, the least physical violence was reported among non-SC Hindu homes vis-`E0-vis non-SC Sikh group and the SC families. Twenty two per cent non-SC Hindu men reported using physical violence, while it was 28 per cent among non-SC Sikh men and 70 per cent of SC men resorted to physical violence. The study found that SC men not only used more physical violence against women but also in terms of psychological violence, they were the main culprits. SC men reporting the highest usage of physiological violence in comparison to the other two groups. This violence in the form of threats, name calling, isolation, withholding of privileges was as high as 94 per cent. Among the non-SC Hindu men it was 78.2 per cent and 75.2 percent non-SC Sikhs exercised psychological violence. While exploring reasons for the high reportage of violence by SC men, researchers found that with economic changes, lower castes were able to gain access to higher incomes and were able to emulate higher castes in order to gain status. This process included lower caste men emulating upper caste men's tight control over their women and thus resorting to higher levels of violence. Demographic data collated from the research further revealed that whether they belonged to either of the three caste groups, men whose educational qualification, income and status was lower than their wives resorted to physical violence. Besides the acceptable justifications such as chastity, lack of submission to her in-laws and non-performance of her role as wife, a backlash of patriarchy, were also found to be contributory factors to wife-beating. If the wife transgressed
norms like sedate dressing and mobility restrictions considered by the
husband's family as reflective of the family status to state her
empowered background, it also resulted in an increased exercise of
control and psychological violence by the family. The underlying thrust
is on adherence to the husband's directions even if it impinges on
individual rights. — SM |