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While listing facts and figures culled from her travels and
interaction with women, healthworkers and functionaries of NGOs,
Pande successfully weaves into her account a felt intensity and
empathy for women.
Her anguish at the
shame and superstition-ridden customs that deny rural women
basic dignity and the way in which a woman’s body is abused
and maltreated, rings true. Here is no armchair feminist waxing
eloquent about women’s rights because it is fashionable to do
so. Whether it is her perspective of isolationist childhood
rituals that affected her own growing up years or the bonding
between sisters and women or the interpolation of folk proverbs
and maxims or snatches of conversation that she uses to put
forth her point of view, there is no doubt that Pande’s work
is seminal. Exuding a pulsating vitality, the reader is given a
compelling account that does not allow statistics to overshadow
the human cost that is exacted by an unfeeling healthcare
system. Pande laments the abdication of the government’s
obligation, especially in the face of globalisation and market
economics, to provide basic healthcare facilities.
While Indian
traditions extol motherhood, the government’s population
policies focus on curbing fertility. Women’s health issues
cannot be studied in isolation from their status and work.
Often, the violence inflicted on her mars her health in the long
run. Add to this fear and shame. Pregnancy is the only time a
woman can discuss her physiology without a sense of shame, feels
the writer. For the population policies to succeed, women have
to be able to exercise control over their productive and
reproductive lives.
Population
policies should focus on creating a network even underprivileged
women can access. This seems a tall order indeed, especially
given the abysmal rural poverty, condition of urban slums and
the negligible role of the state in putting a system in place.
Nothing typifies the government’s casual approach more than
the description of nurses (supposed to serve rural areas) who
diligently maintain registers, visiting the households only when
women they are supposed to treat have already left for work in
the fields. Since Pande uses direct quotes of the women to drive
her point, it adds to the impact.
Even in an urban
set-up the nutritional needs of the women take a backseat to
their caregiving roles. However, in the rural areas it is
compounded many times over due to constraints of custom, money,
time and lack of support. Any illness, be it an infection or
pelvic inflammatory disease, goes unreported because fear and
silence govern the lives of a majority of women. Infections,
even when they become life-threatening, go unreported and, as a
consequence, untreated. Women continue to drag themselves,
performing chores and fulfilling roles and duties, be it tending
to children or farm work or ferrying fuelwood and water over
long distances. Women and girls eat last of all and that too
only leftovers, snatched in-between chores. Money to buy
medicines is scarce as is the access to a healthworker, leave
alone a doctor.
Pande reposes
immense faith in the devoted NGOs who are contributing to rural
healthcare and women’s health in a significant manner. Given
limited resources, infrastructure and funds, the reach of these
NGOs is bound to be limited. In addition, NGOs are known to
fudge figures and accounts. If the government healthcare system
is bogged down by inefficiency and bureaucratic delays, NGOs too
can be used by vested interests to siphon off funds and grants.
One cannot help
wondering who is Mrinal Pande’s target audience? The women,
whose problems and lives she has so graphically captured are not
likely to read the book, neither are the lackaidasical health
functionaries who govern population policies and programmes. But
even if it succeeds in shocking the readers into an awareness of
the pathetic healthcare system, it has served its purpose. The
conscience does get a jolt but after reading about "lanes
filled with sewage overflowing in the open drain" or in
halls filled with women and children who have not washed
properly..." we go back to leading our cushioned and
sanitised lives.
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