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This is Akal Academy at Baru Sahib. About
30 km from Rajgarh and 65 km from Solan, you find this residential
school, housing 1200 students from nursery to Class XII. Nestled in the
solitude of mountains and far removed from the distractions of city
life, this temple of learning strives to fulfil the vision of Sant Attar
Singh, who in the 1920s wanted an institution in the Himalayas from
where young children equipped with knowledge would spread the message of
peace around the globe. The dream was partially realised when his
Harvard University-returned disciple Sant Teja Singh set up a gurdwara
here in 1956. And it was finally fulfilled when the present school was
established in 1987 with just six children by Sant Teja Singh’s
disciple Baba Iqbal Singh, former Director of Agriculture, Himachal
Pradesh. Now besides the school and the gurdwara, the Baru Sahib
complex, spread over about 400 acres, boasts of a 50-bedded hospital,
12-storeyed building for the staff and an ashram for the aged and
orphans, all run by the charitable Kalgidhar Trust, headed by Baba Iqbal
Singh. The complex, you find, is largely self-sufficient: there’s a
petrol station, post office, bank, buses owned by the trust, orchards`85
at a distance you even spot cement bricks being made for some
construction on the premises.
Kindergarten students enjoying a break in fantasy land.
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Enter the grey school
building, and you get impressed by all that touches your eyes. In fact,
at first the modern and techno-savvy set-up seemed incongruous with the
conventional outfits of the children and the religious spirit pervading
the institution. But then you forget that this blend of progressiveness
and traditionalism is precisely what the academy is aiming for. Your
attention and admiration is drawn to the colourfully designed
kindergarten section spilling with toys, four spacious laboratories,
well-equipped computer room, state-of-the-art media room, language lab,
art and craft corner, fantasy land, music hall, a class for dyslexics,
etc. There’s a book-binding section and a printing department too. The
well-stocked library with 34,000 books, which includes latest
encyclopaedias, reference books and popular fiction for children could
easily be placed as the pride of the institution.
The academy, emphasising
on the spiritual, mental and physical growth of the child, has also made
adequate arrangements for both indoor and outdoor games like badminton,
table tennis, lawn tennis, cricket, basketball, etc. The open-air games
are held in a large playfield with a 400-metre track.
A part of the building
accommodates as many as ten hostels. Led into the junior wing, one finds
five-year-olds enjoying a siesta around 3 pm. While the children slept
soundly on their double bunk beds, their caretakers also rested in the
same room. Each caretaker has been assigned to look after eight tinytots.
Any reservations you may have about children leaving home at such a
tender age are brushed aside with the explanation that students who come
in after Class V "bring a baggage which is difficult to shed."
Catering to the large student strength, the hostels have adequate
support of mechanised laundries, boilers, generators, etc.
The messes too, like the
rest of the school, were spotlessly clean and possessed the latest in
infrastructure. A look at the weekly menu chart, and you were pleasantly
surprised at the variety offered: pizzas, burgers, stuffed paranthas,
French fries in addition to the regular well-balanced vegetable khana.
What more, as many as 50 different kinds of sweets are served to the
kids in a month.
Offering a blend of traditionalism and modernism, the academy brings excellent results every year.
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Upon completing the round
of the school, just three words stay with you: discipline, dedication
and devotion. Adopting a highly disciplined way of life, the sewadars,
staff and students have dedicated themselves to the devoted cause of
imbibing and disseminating knowledge. Besides the regular teachers, some
of whom are from down South, there are committed voluntary workers who
are the strength and backbone of the academy. Devinder Singh and his
wife, Neelam Kaur, the present Principal and Vice-Principal of the
school, respectively, inspired by Baba Iqbal Singh, gave up their
careers in medicine in Delhi to join the academy around eight years ago.
This devoted pair, who like other voluntary workers are always attired
in white, do not even take the token honorarium for their relentless
work. Another member of the faculty, Amarjeet Singh, a PEC graduate who
had gone to the USA, took the decision to join the academy five years
ago when he found there was no end to the rat race.
The academy, which charges
about Rs 40,000 a year per child, has 125 students coming from different
parts of the world. About 65 come from the USA alone. The academy,
through 21 of its branches in Punjab, Haryana and UP, offers education
to 20,000 students.
Thirtyfour-year-old
Sukhraj, who heads the academy at Muktsar, says that though most of the
students at the academies are Sikhs, children from other faiths are
welcomed too. These students, however, have to keep their heads covered.
Her school has 10 per cent non-Sikhs. Contrary to apprehensions, she
says, "We are not out to make babas and ragis out of
our students. We instil in them confidence and respect for their
culture, which fortunately makes them give up herd mentality."
Three of her six students have cleared the CET.
While many outsiders may
find the regimen and discipline at the academy too harsh, the
administrators feel they cannot show any laxity in the rules, which have
been framed after much thought and consideration. If the children are
woken up early to attend prayers, not shown regular TV programmes but
only the selected and edited ones, if interaction between senior boys
and girls is discouraged and if you find no mirror in the whole complex
then there’s some rationale behind it all. An environment is created
to help children raise their will power and concentration level.
"The ground has been prepared," in the words of Baba Iqbal
Singh, "for the right paniri to sprout."
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