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Sunday, July 13, 2003
Books

Regional writings
Stories from the heart of Orissa
Parbina Rashid

Ants, Ghosts and Whispering Trees: An Anthology of Oriya Short Stories
edited and translated by Paul St Pierre, Leelawati Mohapatra and K.K. Mohapatra. Published by Harper Collins in collaboration with India Today Group. Pages 299. Rs 295.

Ants, Ghosts and Whispering Trees: An Anthology of Oriya Short StoriesTHE transition phase of any society is almost always fascinating. Seeds of new idea germinate, old values perish and, most of all, the clash of the new and old ideas give birth to interesting speculations. So it is not without reason that most short story writers prefer to base their creations against such backdrops.

Ants, Ghosts and Whispering Trees: An Anthology of Oriya Short Stories by prominent writers of the region leaves the readers with a vivid image of old Orissa stepping out of tradition and into modernity. The romance of simplicity and primitiveness is there, so is the excitement of a new unknown future that lies ahead.

The collection takes the reader from the times when rural life in all its complexity and even cruelty dominated Orissa to the transitional stage when problems were no longer related to just hierarchy, caste, religion and economic and social issues but there was also an interest in psychological and personal evaluation.

 


Divided into four parts — Pathfinder, Frontiersmen, Consolidators and Among the Inheritors — the book features works by Fakir Mohan Senapati, the father of modern Oriya prose, Gopinath Mohanty, a Padma Bhusan awardee and the first-ever recipient of the National Sahitya Akademi Award, Faturananad, Bhubaneswar Behara, and modern-day writers Jagannath Prasad Das and Akshay Mohanty among others.

The stories have as varied themes and perspectives as one can expect from writers whose works are separated by almost a century. Some of the stories are formal experiments in storytelling, others are rooted in real-life situations and events, while still others portray the lives of ordinary people caught in the intricacies of everyday life. Human emotions that remain the same no matter how many changes take place in society, form the connecting thread among these varied stories. For instance, Gopinath Mohanty’s hero in his story Ants is driven by a frenzy to reach the top in whatever he does but finally bows down to the realisation that success which is measured in terms of man-made parameters cannot make one happy and this realisation sees his conversion from a tough officer to a humane one.

Such emotions are apparent in other stories too. Upendra Kishori Das’ story Witch’s Hunt deals with emotions like love and jealousy, while Faturanad’s The Snake God deals with deception. Interestingly the hero (or the villain) of the story demeans a snake for harming defenseless creatures saying, "did God make you a creepy crawly so that you could harm the innocent," but later justifies his own actions as he deceives others using the same snake as a representation of God.

The new-generation writers adhere more to modern themes. In Goodbye, Darling Ghost, Manoj Das says farewell to the past and embraces the future. One of the most interesting stories is Chaudhry Hemkanta Mishra’s The Stench through which the writer depicts man’s insatiable zest for life which is reflected in the concluding sentence "we were so full of joy at being alive, so drunk with the happiness of being in motion, nothing else mattered`85."

The selection of the stories in this volume speak highly of the work done by the three editors and translators — Paul St Pierre, Leelawati Mohapatra and K. K. Mohapatra — in picking up the right stories and thus fulfilling the very most basic criteria of a good anthology. In doing so, the trio have opened a door for the readers to discover some of the best Oriya stories written over the past 100 years.

Another outstanding aspect of the book is the quality of the translation. The prose flows with a smoothness which makes the stories a pleasure to read, as they must have been in their original form.