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Sunday, July 6, 2003
Books

A song of life sung in the jungle
Jaswant Kaur

Ghond -The Hunter
by Dhan Gopal Mukerji. Rupa, New Delhi. Pages 179. Rs 95.

Ghond -The Hunter"I inhale great draughts of space; The east and west are mine,

And the north and south are mine. I am larger than I thought,

I did not know I held so much goodness"

— Walt Whitman (Song of the Open Road)

FAR from the madding crowd in the foothills of Himalayas there is this village — the village of Mayavati. Isolated, yet so close to one’s imagination of an ideal place. A place where there is no selfishness, insensitivity or dogmatism, where no one dies of hunger, where people lead a rich life without having amassed riches. "I am not afraid to be poor," says a carpenter, "if my hands are strong and my home is free of famine, why should I fret for more riches"?

Sunrise or sunset, every occasion is a celebration. The sun is considered a treasure of energy, capable of leading the ones who live there "from the unreal to the real, from darkness into light, from death to immortality".

 


Hope springs eternal in their hearts, Even in the worst of circumstances they are not deterred nor does their faith waver: O father of universe.../O mother of universe.../cleanse us of fear, suspicion and panic/heal us of hate, /give us that we need.../Come forth, O come forth/cleanse, heal and sustain/All thy sons. In the evenings they observe silence and meditate, trying to reach the unreachable when "all is tranquil-animal, men and birds".

The village priest is not a corrupt Brahmin, anxious to garb whatever comes his way, but a strong-willed old man, a saviour and a teacher. In "New Experiences" Kalu, the grocer, refuses to repay his debt to the priest. Yet the priest has no ill will for him. This might seem unbelievable today but for a priest in the 1920s such behaviour was not unexpected. Instead he prays: May I suffer so that it will purify me! May my pain be so pure that it will remove the stone that is blocking the entrance to brother Kalu‘s memory.

Besides, there are as many "beasts and birds" as there are "fancies under a lunatic’s skull". Ranging from the ferocious to the peaceful ones, they are as compassionate as human beings.

Amidst all this lives Ghond, an exuberant boy of about 15, unmindful of materialistic pursuits, always his natural self, at peace with himself and with the world. Born almost an orphan, he lives with Aunt Kuri. But for her he has no one to call his own and hence the tendency to build a bond with every creature he comes across.

Ghond -The Hunter is all about the first 15 years of his life, his initiation into the mystery of the jungle, his encounters in the wild, his love for Aunt Kuri and his close observation of all that surrounds him.

The remarkable thing is not only his love for nature but also his capacity to derive pleasure from it, be it the blooming of a flower, the piercing cry of a koel or the cooing of a turtledove. Even the tiniest of creatures — insects — do not escape his eye. His insatiable curiosity puts him in strange situations, whose description keeps the reader engrossed.

In "The were tiger", Ghond and the priest try to solve the mysterious killing of cows but to no avail. Yet the story is no less than a thriller, capable of sending shivers down your spine. In another hair-raising incident, Ghond finds himself in the company of a huge cobra. Guess, what follows next? Well, Benji, the mongoose comes to his rescue.

Then there is this heart-rending tale of how a young tiger is taught to catch its prey. In the end the mother leaves her cub all alone in the jungle to live all by itself, never to meet again. Be it the village festival, the rath yatra or the Janmastami festival, life in Mayavati is never boring.

Originally written for an American audience, the book throws open the doors to a whole new world, a world much larger than the one could ever imagine, a world somewhat similar to the Ruskin Bond’s Rusty: The Boy From The Hills, yet not quite.

Written in a lively, at times lyrical, style, it is a fitting reminder to a world which has ceased to respond to nature.