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Leslie asserts that the mumbo-jumbo of theologians and the
overdependence on high-sounding theories will only succeed in
feeding "old doubts" unless the theory of universe is
"demonstrably established." Challenging the free will
doctrine of theologians, he says the hypothesis is a device used
by them to relieve God for the sufferings of His creations. The
discussion could have been more illuminating had Leslie drawn
from Milton’s Paradise Lost to explain his view. Also,
when he expresses his reservation with regard to Christ’s last
words on the Cross (as reported in the gospel of St Matthew)—"My
God, my God, why hast thou forsaken me?"—he fails to
mention the view of theologians. He feels "nothing can be
more terribly pathetic if we read it as the despairing utterance
of a martyr yielding at the last moment to a hideous
doubt." The theologians have explained it in a way that
satisfies the believers. Since Christ was the Son of God and had
to take the sin of mankind upon himself, he had to die in
horrifying pain like an ordinary man. In his last moment, God
had to "desert" him. Scepticism of Believers
discusses the nature of belief. Leslie states that the believer
in Rome is the infidel at Mecca, and conversely, but the
superiority of the belief cannot be confirmed since "belief
and unbelief are the very same thing." Even Russian
"Nihilists" show their faith by believing in nothing.
Making a plea for realities in exchange for dreams, he questions
the historical truth of Jewish legends.
The Christian
creed takes a beating in Dreams and Realities where
Leslie states that "vehement and unreproved
declamation" has driven men, women and children into
"paroxysms of hysterical excitement" and numbers into
madness. He stresses that every cruelty of the persecutors was
justified by the necessity of saving souls from hell, claiming
that the creed is now dying as the people have discovered that
heaven and hell belong to dreamland.
What is
Materialism?, Newman’s Theory of Belief, Toleration and
The Religion of All Sensible Men are the other essays
that further dwell on the metaphysical and varied aspects of
organised religion.
Impatient with
fanatics and preachers, reason makes Leslie feel alienated from
those who believe in "devils possessing pigs" or the
existence of Noah’s ark. Those who swear by logic would find
the book sufficiently absorbing but for the uninitiated in
philosophy, it would be a whirlwind spin in the world of endless
theories and jargon.
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