Saturday, June 14, 2003 |
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THERE is no aspect of learning which was left untouched by Chanakya. This is clear from the maxims attributed to him. He discussed a variety of subjects from sex to scholastics, ethics to economics, politics to philosophy, psychology to sociology and even dietetics. He gave tips to kings for ruling conscientiously and for the public, he provided maxims for leading a happy life full of moral values. Kautilya was very practical in his outlook. He blended theory with practice. Unlike his predecessors, he desired that the king should have a social outlook and be responsible for material and moral welfare of his subjects. It was with this end in view that he suggested that rigours of caste system should be considerably weakened. Kautilya suggested that there should be an army of Vaishyas and Shudras which could be used in emergencies. Their numerical strength in the country should not be ignored, he opined. Kautilya had a
practical outlook towards the institution of slavery also. While
expounding his philosophy on slavery, he was of the view that it
should not be hereditary in nature. Aristotle, on the other hand, was
of the view that it had to be hereditary and a person who had once
been enslaved could never think of shedding those bonds. According to
Aristotle, a slave was the possession of his master. Kautilya,
however, felt that a slave had his own rights even though he was under
the control of his master. |