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Sunday, March 30, 2003
Books

Hinduism as four thinkers look at it

The Hinduism Omnibus
by Nirad C. Chaudhuri, Madeleine Biardeau, D. F. Pocock and T. N. Madan. Oxford University Press, New Delhi. Pages 340, 189, 187 & 158, respectively. Rs 695.

The Hinduism OmnibusKnowing the complexities of various thought processes which have evolved from Hinduism, the publishers have picked up the works of four eminent thinkers — Nirad C. Chaudhuri, Madeleine Biardeau, D. F. Pocock and T. N. Madan. They discuss Hinduism from various angles which could be based on personal experience or could be part of its rich textual tradition or various beliefs and practices.

WHAT Hinduism is and what it stands for has always been viewed differently by different writers, thinkers and philosophers. The question is not of what this great ancient religion signifies or what is the basis of its strong foundations. The problem has cropped up because it is seen differently by different thinkers, depending on their ideology, socio-religious perspective and the interpretation given to its teachings and practices. Many philosophers do not see Hinduism merely as a religion of rituals. They consider it to be a way of life.

Viewed in this light, it is one of the most enlightened and liberal religions in the world. One can remain a Hindu without practising rituals. One can also, without being questioned, continue to flaunt the social label of Hinduism while decrying some of its practices. This is because of the liberal outlook and the tradition of tolerance and inherent broadmindedness of this ancient religion.

Knowing the complexities of various thought processes which have evolved from Hinduism, the publishers have picked up the works of four eminent thinkers — Nirad C. Chaudhuri, Madeleine Biardeau, D. F. Pocock and T. N. Madan. They discuss Hinduism from various angles which could be based on personal experience or could be part of its rich textual tradition or various beliefs and practices.

 


Nirad Chaudhuri's original work known as Hinduism: A Religion to Live By has a specific focus on Hindu religious psychology and behaviour pattern. He also examines temple and image worship as well as three major cults — those of Shiva, Krishna and Mother Goddess.

Interestingly, Nirad Chaudhuri's work was completed in his 88th year. His sole motive is to respond to an intellectual interest in Hinduism "in all its greatness and strangeness as the product of a particular kind of mind in a particular environment".

The great ‘brown saheb’, who now lives in England, feels that religion can only be a subject, a detached intellectual interest without implication for life as lived in the here and now. Everybody knows that Nirad Chaudhuri has strong views on men, matters and issues. He can be sharp in his candid approach. Sometimes he may be deliberately provocative.

He says, "Historically, the great achievement of the Hindu religion is that it has enabled Hindu society and culture to survive through vicissitudes which have destroyed other societies and cultures contemporaneous with it." This is very true. Indeed, Hinduism has created "what must be regarded as the true nationalism of the country". The noted thinker states: "If Hinduism disappears at any time, the inhabitants of India will, unless they have acquired identities derived from other religions....cease to have any distinctive identity."

Indeed, Hinduism has survived all possible trials and tribulations over centuries. It so happens that it has given certain selective political overtones never seen before.

Madeleine Biardeau's original work called Hinduism: The Anthropology of a Civilisation provides varied interpretations of the epics, traditional customs and social norms. The author has banked on archaeological monuments and literary texts to underline unity beneath the bewildering diversity of this living tradition. Madeleine Biardeau is Professor of Indian Religions at the Ecole Pratique des Haites Eludes Section des Sciences Religieuses at Paris.

D. F. Pocock, who is Emeritus Professor of Social Anthropology and a former Dean of the School of African and Asian Studies at the University of Sussex, UK, in his work Mind, Body and Wealth: Belief and Practice in an Indian Village, focuses on his field work in Gujarat. His work provides a fascinating insight into the thinking and practices in Hinduism.

T.N. Madan, an honorary professor at the Institute of Economic Growth, New Delhi, presents Hinduism as an inseparable part of secular life. His work called Non-Renunciation: Themes and Interpretations of Hindu Culture goes into the Hindu tradition and says that it is a rich and sensible philosophy of life in today's world. Interestingly, in his introduction, Madan extensively quotes Mahatma Gandhi, whose symbolic message was: "Hinduism is like Ganges, pure and unsullied at its source, but taking in its course the impurities in the way". In fact, Mahatma Gandhi tried to reinterpret the Hindu religious traditions in the 20th century. For that matter, Sri Aurobindo, Raman Maharshi and Dr S. Radhakrishanan saw different aspects of Hinduism differently. Apart from new thinkers, there have emerged several new exciting moments within Hindu religious traditions, giving it a new strength and momentum.

Swami Vivekananda, who founded the Ramakrishna Mission in 1897, had his own way of looking at Hinduism. A great spiritual guide and thinker, Swami Vivekananda went to the extent of warning that if India gave up religion in favour of politics, she would die. But the harsh realities today are different — religion and politics have got mixed up since political leaders wish to take political advantage in all areas of national life.

The book will be of help to students and scholars involved in research work or understanding what Hinduism and its fascinating epics and literature with all its reform and non-reform aspects. The Oxford Publishers have done a great job in presenting this four-writer volume.

— H.J.