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Sunday, March 30, 2003
Books

In the hands of a master puppeteer
Manju Jaidka

The Brainfever Bird
by I. Allan Sealy. London: Picador, 2003. Pages 360. Rs 425.

The Brainfever BirdALLAN Sealy’s last novel, The Everest Hotel, is still fresh in the mind — that elaborate song of the seasons, reminding us that the poetry of the earth is never dead, be it spring or summer, autumn or winter, the minute observations of the myriad forms of life, the falling of the first drop of rain on parched earth, or the crunch of dry autumnal leaves underfoot, or the slightest shiver of a blade of grass in a breeze as soft as an infant’s breath. This penchant for detail surfaces yet again in Sealy’s latest offering, The Brainfever Bird, but with a difference. For here, instead of the uplifting poetry of the earth we have the recognisable pullulating rhythms of human existence — the heave and throb of life as it is lived in an overcrowded pocket of Old Delhi, the narrow cobbled lanes, the congested tenements, the nosey neighbours, etc.

This surrealistic world pulsates with different forms of life, from the human to the subhuman, from partridges and puppets to plague bacilli, from masseurs and wrestlers to puppeteers. Reverberating through this delirious world is the incessant song of a caged partridge, the "brainfever bird" of the title, repeating the same notes over and over again, its refrain a metaphor for the sound and fury of life.

The narrative pattern is familiar: a limited but comfortable way of life is suddenly disrupted by the entry of an outsider, in this case a disgruntled Russian scientist, determined to sell the secret of biological terror to the Indian government. Ah, yes, the subject is of interest at this point of time when the danger of bio-terror is a much-talked-of possibility. Sealy’s novel, sure, has the ingredients of an international spy thriller.

 


However, as soon as Lev, the Russian scientist, lands in India, his briefcase (full of bio-terror secrets) is stolen and his plans go haywire. So what does he do? Hard to believe, but he promptly falls in love and moves in with the first attractive woman he claps his eyes on! The object of his affection, appropriately called Maya, more of an illusion than reality, lives a bohemian life, sharing her flat with Morgan, a TV newsreader, who is also her silent admirer. The chain of events that ensues hovers around the relationship of this trio.

To complicate matters, plague breaks out in the old city and Lev, the outsider, is a key suspect. All semblance of order breaks down and chaos reigns supreme. The Russian scientist must now think of an escape route. And fast.

Simultaneously, a parallel thread is unraveled, taking us into the remote recesses of history, to a period when the Slave Queen, Razia, ruled Delhi. This historical saga is enacted through a puppet show organised by Maya who is a maker of puppets. Not mere rag dolls, for her they are more real than her fellow mortals. She is the creator and narrator of their lives, by her will they live or die, play their parts and retreat into their closet lives again.

Speaking of puppets, while turning the pages of the novel, it often seems that the human characters of the story, too, are puppet-like in the routine motions of their lives. Lev and Morgan seem controlled by invisible strings in the deft fingers of Maya while Maya herself is manipulated by the master narrator, Allan Sealy, the sutradhar of the entire show. So what Brainfever Bird presents is a narrative with several frames, a play-within-a-play-within-a-play, if you will, or puppets controlling puppets who control other puppets. At the end of the novel one of the characters is dead, another partially disfigured, and the third a mere shadow of the former self. The reader, too, is left with a feeling of being let down, a sense of having been manipulated.

The puppet theatre itself would call to mind a scene in Vol. II of Cervantes’s masterpiece, Don Quixote, where the hero, the crazed knight, watches the performance of a puppeteer called Pedro. Even before the act can come to a formal close, Don Quixote rushes on to the stage with a raised sword, insisting on re-telling the story his own way, his action symbolising a refusal to be a passive spectator. Some such protest rises within the mind as the narrative shifts between New Delhi, the Red City, and St. Petersburg, the White City. You, the reader, are tempted to make a protest-leap on to Sealy’s stage.

Watching the master-narrator as he moves and mates and slays his puppets, at times it is hard to swallow the entire story submissively. How, for example, can a hardened criminal (hell-bent on selling bio-weapons) undergo a change of heart at a mere glance from the flashing eyes of a woman? Indeed, what a peaceful world it would be if all terrorists were similarly overcome by Cupid’s arrows and ended up making love not war! "Bas, yaa, Mr Sealy", you are tempted to say (in Maya’s words), let’s have some more of reality and less of illusion.

To put it simply, the reader, too, has a life, a will that comes alive when the magic world of the master-puppeteer recedes into the background. But as long as the strings are controlled by the story-teller, the illusion prevails, the make-believe is the real thing and one floats along, suspended by those invisible threads in the nimble fingers of Allan Sealy.

And then, just when one is hooked to the story`85 "bas yaa!" says the puppet-king. Like the President of the Immortals, the author decides to wind up the show, brings the commentary to a halt, packs up his paraphernalia and puts away all those creatures at his command — human and puppet — to hibernate. There they will remain until called back to life another day, for another show, another story. Another novel.