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Although there are some rare pieces of Manto here, the book does
not include, for some unexplained reason, some of his better and
more telling stories like Khol Do, Gurmukh Singh’s
Vasiyat, Tetwal ka Kutta. While Manto was the
chronicler of lived and experienced reality, Khushwant Singh and
Bhisham Sahni could be described as redeemers of tragic
nostalgia, of observed and reflected-upon reality. Their novels
are documents of introspective reality, having been written in
1953 and 1973, respectively. Therefore, in direct contrast to
Manto’s stark realism with a deep ironic pathos, there seems
in fair abundance a conscious mixture of contrived realism and
deliberate melodrama in both Train to Pakistan and Tamas.
In Tamas,
an entire village goes up in flames because of a deliberate
sacrilegious act of a slaughtered pig being placed outside a
mosque. Bhisham Sahni has often been accused of needless
pontification and a communal bias. In Train to Pakistan,
originally published under the name of the village Mano Majra,
it is the arrival of a trainload of dead bodies that sets the
ball of murders rolling, fuelled and refueled by fanatics on
either side. Train to Pakistan, though now widely claimed
to be a classic, might not eventually be regarded as a great
piece of literature. But it would survive as an honest piece of
historical fiction. And that recent history is not easy to
fictionalise is obvious in both these works.
Manto is of course
the undisputed master storyteller who seldom went wrong. The
inclusion here of A Tale of 1947 and Wages is a
bonus, and Toba Tekh Singh unnecessary. But the
translation by Khalid Hasan is a delight.
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