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What, then, is the true face of religion? Almost invariably, the
argument runs along these lines: Yes, religion has always been
used as a ploy, as a ladder to the throne, and as a machinery of
power and division. It has, moreover, always been a hand-maiden
to the establishment, and an enemy of the people whatever its
protestations and songs and stories. But, then, that’s not the
essence of religion, the wise ones aver. Religion, they say, is
God’s own voice on earth, and it leads us to a life of virtue,
pity and compassion. It’s, indeed, the daily food for the
spirit, and the only means of meeting the assault of absurdity
and irrationality in life. It may be an opium for the wretched
of the earth, but in a world where wickedness is a permanent
condition of life, it serves to dispel darkness in millions of
homes. And this too is true in a general way. We are trapped in
religion, and by religion, and we have to puzzle out this
dilemma somehow.
Whatever we may
say to support the idea of religion as a spiritual exercise, few
indeed would deny that when it turns into a ‘church’, its
character changes, and it becomes an instrument of oppression,
tyranny and wars. So long as it remains confined to the home, it
dispenses sweetness and light, but the moment it hits the
streets, it acquires a rhetoric of hell and brimfire. Does that
suggest that between the concept and the praxis lies something
of "a Catch-22 situation" so that we are rendered
helpless either way? In simple terms, can we somehow come to
terms with the contradictions inherent in the situation. Is
there something, some virus in the very grain of religion which
ends up in an armed vision of reality requiring total commitment
to its ideology?
Let me illustrate
the point in a more dramatic way. We in India have been using
Iqbal’s song of patriotism about the glory of Bharat in season
and out of season. And whenever religious strife erupts in
large-scale killings, we fall back upon the poet’s celebrated
couplet: "Mazhab nahin sikhata apas mein bair rakhna."
or "Religion as such never teaches enmity." And
yet the whole history of religion in the world shows that
religion in action, and on the march, has sown nothing but seeds
of division, hatred and bloodshed. Iqbal couldn’t have been
referring to only the positive side of religion when he knew it
to have had a gory history all along. A beautiful line of verse,
yes, but with little truth in it, and, more grievously, and more
ironically, Iqbal’s own later transformation into a possessed
visionary of Pakistan with his faith in the transcendent destiny
of his people cannot but raise troublesome and tormenting
questions. More intense the vision, more is the sword likely to
be lifted in its behalf. That, in sum, are the kinetics of
religion, and its obscure energies.
Now the truth is
that no religion can survive without its own church, and no
church can survive without militancy and violence, first against
its own radical and recalcitrant members, and then against other
religions in the field claiming uniqueness, sovereignty and
salvation. It may be helpful to remember that all religions turn
into closed systems, and into prisons of thought at some point
in their journey, and they set up an imperialism of faith.
Whenever,
therefore, a thought, a vision, or even a point of view seeks to
become total, complete and absolute, and hardens into an
iron-clad ideology that demands unquestioning obedience in all
circumstances till eternity, it cannot but turn into a fascism
of the mind and the spirit. All such totalisations, religious as
well as secular, are basically tragedies of understanding,
tragedies that reduce everything to one dimension whereas life
is always straining after freedom, variety and colour. All those
religions that enforce prohibitions, food laws and marriage
edicts etc. are simply erecting walls of obscurantism, and even
though they may thus protect the flock of the faithful, they
cannot create conditions of happiness. Which perhaps is not
their aim anyway.
Nor is the
doctrine of uniqueness, of being "the Lord’s elect,
anything but a theological weapon to bind the community into a
theocracy. Whilst the semitic religions in particular are prone
to it, nearly all major religions have claimed a sui generis status
vis-a-vis the rest. Hinduism appears to have bypassed it in a
subtle way. It claimed a pre-natal superiority, a caste tyranny
which reduced a whole section of its own society to
"untouchables" at birth, and a whole section of
womanhood to temple devadasis or prostitutes. And it
excluded the rest of mankind from its ambit. An apartheid with
a metaphysical gloss!
What the Shiv
Sainiks and their kind now want to do is to cast Hinduism in the
image of their enemy as they see it. They wish to give Hinduism
flags of war and fangs. They want to rob it of its cultural
fineness, and of its heritage of peace and respect for life.
What they opposed and ridiculed till the other day — the
mixing of religion and politics by the minorities — is today
their open and unabashed agenda. Hinduism couldn’t be
destroyed by the Muslim rulers for all their might; nor could
the British touch its core for all their cunning and craft. So,
it’s left to the likes of Bal Thackeray to change its course
and character.
The Koran too
proclaims this in so many words: "To every people have we
prescribed a law and an open way. If God had so willed, He would
have made a single people." Other scriptures have a similar
message for mankind. And yet, no religion has truly lived by the
promise of its letter and code. The clergy, the divines and the
pundits have erected whole pagodas and castles of thought to
subvert the essence of religion. The world, it appears, is,
alas, too small for different religions to live in peace and
harmony! And man, "a particle of dust", but yet
"a most dangerous particle on earth" continues to show
his "essence." Aldous Huxley in his post-war novel, Ape
and Essence, was precisely concerned with this issue.
Even this sweeping
statement is too cold for comfort for man has also the energies
to scale heights of sublimity. No wander, then, the puzzle
agonises us and abides. The same Huxley in later years turned to
religion as a source of intuition and deeper insights!
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