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The ruler of Jhansi had been loyal to the Marathas till 1817
when the British defeated the Peshwa and seized his territory of
Bundelkhand. Thus Jhansi passed into the hands of the East India
Company. In 1853, Maharaja Gangadhar Rao, two days before his
death, adopted five-year-old Damodar Rao as his heir in the
presence of the Company’s representatives. The Rani was to
look after the affairs of the state till he grew up. This
arrangement did not suit the Company and it took over the state
of Jhansi. Humiliated, the Rani had to swallow her pride and
move to a smaller residence. Her troops were disbanded. Her
opportunity came three years later, in June, 1857, when the
sepoys in the cantonment rose against their British officers,
executed 60 white men, women and children, took all the money
from the treasury and weapons from the armoury and marched
towards Delhi.
The Rani ruled the
state for about six months, during which she withstood attacks
from hostile neighbours and also prepared for a showdown with
the British. By the time the British started their campaign in
Bundelkhand under Gen. Hugh Rose, Jhansi had become a centre of
resistance. The siege of Jhansi, the defeat of Tatya Tope who
came to her rescue, her escape to Kalpi, the battles at Kalpi,
Koonch and Gwalior, where the Rani finally fell to battlefield
wounds, have all been described in a telling manner. This is a
book that parents would love to put in the hands of their
school-going children.
Sitagita
Speaks on Social
Graces and Sitagita Speaks on Corporate Etiquette.
Rupa & Co. Pages 66 each.
Rs 50 each.
Sitagita.com. is a
portal for women which aims at brightening their lives and
bringing about a change for them at home, at work and at play.
The two booklets are intended to enrich women’s lives and to
make them stand tall in a crowd and be noticed. The one on
social graces tells them all about social behaviour that can
enable a woman to appear distinctive and be a cut above the
rest. The one on corporate etiquette deals with the manners and
rituals of the corporate world. On social graces, the book lays
stress on good manners, how to conduct yourself in a civilised
society, the right way to pay a compliment, and how to do plain
speaking without being rude.
The book on
corporate etiquette is intended to be a tribute to the young
woman of today who is ambitious and confident and is keen to
take on the world. It gives general tips on how to tackle
various workplace problems and how to say goodbye when the time
comes. Some of the points can apply as much to men as they do to
women.
How Fear Came
and other stories
by Rudyard Kipling. Rupa & Co.
Pages 72. Rs 50.
Kipling’s Jungle
Book has, over the years, delighted innumerable readers all over
the world. Mowgli, the wolf boy; Bagheera, the black panther;
Baloo, the bear; Akela, the lone wolf; Kaa, the python; Chil,
the kite; Hathi, the elephant and Shere Khan, the tiger, are
some of Kilping’s characters that have caught the fancy of the
young and old alike. Their actions and behaviour reveal the
author’s remarkable knowledge of the wildlife of India and
also of its people. These stories, which have been taken from
the Second Jungle Book, give us a glimpse of Mowgli and his
jungle friends. How Fear Came describes a year of drought
when all sources of water dry up in the jungle and the plight of
the animals deprived of food and water. Yet the jungle animals
behave in an orderly manner to cope with the calamity. The
Law of the Jungle is a verse that lists some of the
characteristics of wolves and their behaviour. Letting in the
Jungle narrates how Mowgli, captured, humiliated and
ill-treated by men, finds his way back to the jungle and gets
help from his friends, Bagheera, Akela, Baloo, Hathi and several
others to wreak vengeance on the village which had ill-treated
him and threatened to burn his human parents as a witch and a
wizard. At the end of it all, the village is swamped by the
jungle. Mowgli’s Song Against People expresses his
contempt for humans and his wish that their settlement be turned
into a jungle fit only to be the habitat of animals.
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