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The practice of untouchability
could have continued for many more centuries had stalwarts like
Mahatma Gandhi and Dr Ambedkar not arrived on the scene. They,
and many others like them, raised their voice against the unjust
and oppressive caste system. Gandhi declared that for him the
fight against untouchability was a matter of personal conviction
and dharma for which no sacrifice or price could be held
too high.
The Mahatma
expressed the anguish of his soul when he said, "I do not
want to be reborn but have I to be reborn, I should be born an
untouchable, so that I may share their sorrows, sufferings and
the affronts levelled against them, in order that I may endeavor
to free myself and them from that miserable condition. I,
therefore, pray that if I should be born again, I should not so
as a Brahmin, Kashatriya, Vaishya or Shudra but as a Atishudra."
The Constituent
Assembly enacted a provision legally abolishing untouchability
on November 29, 1949. As the measure was proposed, the House
resounded with the slogans of ‘Mahatma Gandhi ki jai’, a
tribute to Gandhi’s 30 years of efforts to remove the practice
of untouchability from the Indian scene. Present at the session
of the Constituent Assembly as the Chairman of the Drafting
Committee was Dr B.R. Ambedkar. Three years before, he had ended
his book, What Congress and Gandhi have done to the
Untouchable, with the bitter words, "The untouchables
have ground to say, ‘Good God, Is this man Gandhi our saviour?’"
The present
study deals with this phenomenon in history and traces its roots
to the Rig Veda and attempts to describe its emergence
and crystallisation. The author believes that the uplift of the
untouchables or the measures to induct them in the main stream
of Indian life will not be effective unless the reasons for the
emergence of this disease in society are not ascertained. Though
some elements of truth cannot be denied in this logic, but
always remembering the tragic past adversely affects the healing
process and keeps the wounds intact.
The study also
undertakes the arduous task of finding out hitherto unexplored
bibliographical sources from both Hindu and non-Hindu sacred and
technical sources. Archaeological remains of the Indus Valley
validating the bibliographical material have also been used. The
volume also discusses several questions like who were the most
powerful people, when, why and how they could bring others under
their control etc. A comparison has also been made with similar
phenomena in other countries to show that untouchability in
India was not unusual.
This is the second revised and
enlarged edition of the book Beyond Four Varnas,
published in 1988. It is an useful addition to the subject.
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