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St. Philomena,
lovingly called "dear little martyr" met her death boldly
when only 13. The daughter of the ruler of a small state in Greece,
she had dedicated her life of Christ. As the story goes, the childless
ruler and his wife had sought God’s blessings and after their
daughter’s birth, they adopted Christianity to fulfil their vow.
From early childhood, Philomena gave signs of exceptional piety and
even before she was 13, she pledged herself to Christ without her
parents’ knowledge. When she turned 13, her parents took her to Rome
at the court of Emperor Diocletian, to obtain his blessings.
The church is a magnificient Gothic-style structure
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The Emperor, however,
was so struck by the beauty of the girl that he promised to bestow
favours on the parents on the condition that they gave their daughter
to him in marriage. The parents were glad at the proposal but
Philomena refused King’s offer. She told her parents that she had
already bequeathed her life to God. Her refusal infuriated the
Emperor. Nothing could move young Philomena to accept the offer —
neither Diocletian’s rage, nor her parents’ appeals. The Emperor
ordered that she should be consigned to the dungeons, hoping to compel
her to change her mind under unendurable and fearful conditions. For
37 days she was in the dungeon, then followed a period of inhuman
torture. Nevertheless, Divine Grace saved her every time. In
desperation, the Emperor, feeling defeated and angry and also afraid
that her miracles would draw the masses to Christianity, condemned her
to death. Young Philomena died for Christ and soon came to be
recognised for her miraculous powers. She was called the saint who
"brings joy to the sorrowful".
In 1802, a group of
priests, physicians and excavators went to the catacomb of St.
Priscilla in Rome to open the tomb of the little martyr. Her relics
were then carried to Roman Custodia and from there to Mugnano amid a
number of miracles. A church was built to the Virgin Saint in Mugnano.
In India, the
appearance of St. Philomena dates back to the early decades of the
twentieth century. The records at the Church show that in 1926, Humboo
Chetty, secretary to the then Maharaja of Mysore obtained the relics
from Rev. Peter Pisani which were handed over to Rev. Father Cochet
who not only spread the word about the powers of St. Philomena and her
wonder-works, but also approached the Maharaja for his help. The
Maharaja was generous and tolerant towards other religions and faiths.
True to the secular tradition of the Mysore kingdom, he gave land and
consented to lay the foundation stone of a church dedicated to St.
Philomena. On October 28, 1993. The ceremony was held amid great
solemnity. On the occasion, the Maharaja observed, "the new
church will be strongly and securely built upon a double foundation
— Divine compassion and the eager gratitude of men."
The church was built
with light, fawn-coloured stone. It has the slimness of the Gothic
style with accent of height and vertical vaults. There is a small
green patch with a tiny garden in the front courtyard but the
adjoining area with open spaces is dusty and dry. There is a school in
the vicinity run by the order of St. Philomena and under a huge and
shady tree there nestles a tiny spot with figures of Christ and some
other Christian symbols. A rectory and a curio-shop complete the
complex.
Inside, the main
building, one is overwhelmed by the impact of space that opens up. The
structure shows an upward movement. The gaunt verticals leap up from
the ground and force a visitor to look upward till the eyes meet the
vaulting above. There are pointed arches and tinted windows. The
atmosphere is one of cool serenity, heightened with the radiance of
the stained glass.
After enjoying the
beauty of the interior, you are directed to the underground catacomb,
lit with candles in front of the relics of the martyr. You bow your
head in reverence and come out feeling elated.
As you depart, fending yourself from
the dozens of vendors of candles and sandalwood aggarbattis, you
throw a last glance on the church standing as a hymn in His praise
wrought in stone, and think ‘doesn’t the beautiful structure speak
of man’s age-old desire to create a perfect house of God?’ This
citadel of faith, a significant landmark of the city of Mahishmati,
Goddess Durga, from whom the city takes its name — Mysore,
speaks of God’s majesty and India’s secular vision.
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