E D I T O R I A L P A G E |
Sunday, October 31, 1999 |
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Who is afraid of the Pope? by Abu Abraham ONE thing that is not going to change in the next millennium (so I feel) is the Great Indian Caste System. There are already signs that it is strengthening itself all over the country, even in Communist-led Kerala. by Harihar
Swarup |
Why
Sheila called off Moscow Yatra? Repression
in Bengal |
Who is afraid of the Pope? ONE thing that is not going to change in the next millennium (so I feel) is the Great Indian Caste System. There are already signs that it is strengthening itself all over the country, even in Communist-led Kerala. There is a spurious revival of religious orthodoxy, particularly of Hinduism. And now that we have a government dominated by a resurgent BJP, every backward-looking communalist organisation feels that its day has come. So we are going to see more of the Sangh Parivars never-so-hidden agenda in the coming months. The philosophy of Hindutva might have attained more respectability in my eyes or in the eyes of Hindu liberals had it not been propagated by so many uncultured and uncouth protagonists of the cult, more known for their mission of hate against the minorities than for any true understanding of Hindu culture or philosophy. To find a person who had a deep understand-ing of the history and culture of India, you only have to read The Discovery of India, written by a well-known Son of Macaulay, Jawaharlal Nehru. He traces the history and culture of India from the time of the Mauryas with extraordinary perception and objectivity. He attributes the steady decline of the culture and way of life of our country of the rigidity of Hindu society and, in particular, to the caste system which has over a long period made us all slaves and bigots of one kind or another. He writes: India was not lacking in mental alertness and technical skill in earlier times. One senses a progressive deterioration during centuries. The urge to life and endeavour becomes less, the creative spirit fades away and gives place to the imitative. Where triumphant and rebellious thought had tried to pierce the mysteries of nature and the universe, the wordy commentator comes with his glosses and long explanations. Magnificent art and sculpture give way to a meticulous carving of intricate detail without nobility of conception or design. The vigour and richness of language, powerful yet simple, are followed by highly ornate and complex literary forms. The urge to adventure and the overflowing life which led to vast schemes of distant colonisation and the transplantation of Indian culture in far lands, all these fade away and a narrow orthodoxy taboos even the crossing of the high seas. A rational spirit of enquiry, so evident in earlier times, which might well have led to the further growth of science, is replaced by irrationalism and a blind idolatry of the past. Indian life becomes a sluggish stream, living in the past, moving slowly through the accumulations of dead centuries. The heavy burden of the past crushes it and a kind of coma seizes it. It is not surprising that in this condition of mental stupor and physical weariness India should have deteriorated and remained rigid and immobile while other parts of the world march ahead. It is to this stagnant world that our votaries of Hindutva want to lead us not to the next millennium. A society confident of itself and knowing where it wanted to go wouldnt have gone into a panic over the Popes visit. They find in the Pope (and in Christian missions) a destabilising agency generally threath-ening Hindu society and the caste system on which it is structured. Remove caste and Hinduism will collapse or this is what they seem to believe. Buddhism with its rejection of the Vedas and stress on social equality was such a threat earlier and orthodox Hinduism saw to it that it was virtually destroyed in India while it flourished in the rest of Asia. Apart from the threat of conversion and liberation from the chains of caste (though some Christian converts continue to retain some sort of caste acceptance), there is also the threat arising from the lower orders being educated. The Hindu tradition has never been strong on popular education. On the contrary, from ancient times the attempt of the upper caste has been to deny learning to the lower caste. Its no use blaming the Moghuls or the British for our backwardness. It is time Hindu society accepted the major share of the blame for creating a nation in which three-quarters of its citizens are illiterate. But is any Hindu leader
going to apologise for the violence and humiliation that
has been heaped on the Dalits and the tribals for as long
as one can remember? |
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