Chandrababu
Naidu in the saddle
HYDERABAD is becoming another metropolis
congested with heavy vehicular traffic, large
buildings, fancy department stores and five-star hotels.
Since Chandrababu started building more fly-overs,
widening roads, and generally modernising the city,
Hyderabad though looking slicker, is fast losing its
individuality of a laid-back, slow-moving city with lakes
and rock-strewn hills basking in an atmosphere of
timelessness. It used to be called Bhagyanagar before it
became Hyderabad. Since computer-obsessed Chandrababu
became its ruler, it has begun to be called Cyber Nagar.
In the evening Uma
Rostogi and her family dropped in to see me. So did
Harbans Singh who runs the biggest poultry farm in the
state. The talk turned to Chandrababu Naidu. All spoke
very warmly of his modernistic approach to his job: no
garlands to greet VIPs, no sycophantic speeches, no
time-wasting orations only work. And top
priorities for things that touch common people: good
roads, reliable electric power, potable water. Harbans
Singh gave an example of how things have changed in
Chandrababus time. His vans carrying chickens to
the market were often stopped by the police who demanded
money. At times vans were delayed by a few hours and the
entire stock made unedible. In sheer desperation he sent
a note to the Chief Ministers office expecting
nothing. Within an hour, police officers were at Harbans
Singhs doorstep asking to be forgiven. Naidus
message had percolated down to his staff: If any citizen
is harassed by the police, their officers have to answer
for it. "Naidu does not indulge in politicking till
a few months before election time," said Harbans
Singh. "The rest of the time it is work, work, work.
At long last, the people of Andhra Pradesh have a ruler
they can rely on."
At dinner at Lakshmi
Narayan Raos home among the many guests were two
senior police officers. The conversation naturally turned
to the incidence of crime in and around Hyderabad.
"Only the Naxalites in some areas," answered
one. "The rest is the same. Family feuds over
property, revenge killings and that kind of thing."I
asked how much does it cost to get a chap bumped
off?" "Depends on who it is," he replied,
"anything between Rs 5,000 to Rs 10,000 or more if
it is a VIP."
"Any sensational
crimes of passion?" I asked. Shankar Melkote took
over. He narrated it in dramatic detail. The case of a
handsome officer who shot a fellow for taking liberties
with his wife. It sounded very much like the slaying of
Ahuja by Captain Nanavati many years ago in Bombay. The
sentence was equally light.
Words
of wisdom from Tamil Nadu
The north-south divide
hit me hard when last week I read Tirukkural for
the first time. I had heard of it but was not sure if it
was the name of a book or its author. Apparently, it is
the title of the work; the authors name was
Tiruvalluvar. The short preface to the translation
by V.V.S. Aiyar does not give much information; besides
stating that he was a weaver belonging to "the
depressed classes". He tells us nothing about his
place or time of birth or death. The work is described as
a "Tamil Veda". As a book of wisdom
Ihave not come across anything like this from northern
India. It deals with a large number of subjects. Starting
with praise of God, it goes on to praise rain, children
and love; it admonishes men who follow dictates of their
wives, commit adultery, patronise prostitutes, drink
liquor, eat meat and gamble; it warns people against
anger and revenge; it gives advice on health and
medicine; it advises rulers how to deport themselves and
their subjects on decorum to be observed in court. And
much else. It ends on a lively note on "What makes
women desirable to men and men desirable to women.
I give a few examples from this Tamilian classic.
First comes God.
"It is the starting point of the world of sound:
even so is the Ancient One Supreme the Starting Point of
all that exists. Of what avail is all your learning if
you worship not the holy feet of Him who has perfect
intelligence?" Next comes rain: "It is the
unfailing fall of rain that sustains the earth: look upon
it as amrit, the drink immortal of the gods. Food
that is sweet to taste is the gift of rain and itself
forms a part of your food. If rain should fail, famine
would rage over the wide earth even though it is
encircled by the oceans."
Then comes the home, the
help-mate and children, hospitality, courtesy and
uprightness of heart: "The Alpha and Omega of
righteous life is propriety, and propriety requires that
you must give everyone his due, whether he be stranger,
friend or enemy." "Think before you
speak," says the sage:"Whatever else you rein
not in, rein your tongue for an unbridled tongue will
utter foolish things and lead you to grief. Burn caused
by fire heals with time; but wound caused by the tongue
remains unhealed for ever."
"Among those that
have fallen from virtue there is no greater fool than he
who haunts the threshold of another. The adulterer knows
no respite from four things; hatred, sin, fear and shame.
"The joy of revenge
lasts but a day; the glory of him who forgives endures
for ever," he wrote. He was harsh on meat eaters.
"How can he feel pity who eats others flesh in
order to fatten ones own?" He disapproved of
men who allow their wives to boss over them. "Those
who dote upon their wives will not attain
greatness." He damns prostitutes because they
desire a man for his gold and not for the sake of
love." He abhors "men addicted to drink because
they will never be feared by their enemies... nor be
esteemed by men of worth." He gives sound advice on
health: "the body requires no medicine if fresh food
is eaten only after the old food has been digested."
Of all callings, he rated agriculture as the
best:"Roam where they will, men must at last stand
behind the plough for their food. Despite every hardship,
husbandry is the best industry."
Tiruvalluvar upheld
traditional moral values. It is surprising to note that
the last few chapters of his celebrated work are devoted
to describing the beauty of men and women and the joys of
their union. "The jewelled form appears; is it the
siren of the solitudes?Or a peacock firer than its kind?
Or simply a lovely maid? How would I fare with men of the
fascinating siren of the solitude assent?So fares it with
me when the lovely one returns my look."
Aiyars translation
reads somewhat dated. I am sure there must be others in
more colloquial English. Look out for them.
U.S.
presidential might
In 1880, a former
President of America, Ulysses S. Grant, and his wife paid
a visit to Calcutta. One night they were entertained for
dinner by the Chief Justice of the High Court.
Lord Lytton, who was
Viceroy of India and present at the dinner, later wrote
to a friend describing the behaviour of the Chief
Guest:"On their last night at Calcutta, General
Grant and "Suite" with the exception of
Mrs Grant dined with the Chief Justice, Sir R.
Garth, and Lady Garth, from whose house they embarked. On
this occasion Our distinguished guest, the
double ex-President of the "Great Western
Republic", who got as drunk as a fiddle, showed that
he could also be as profligate as a Lord... Finally,
after throwing all the Garths female guests into
hysterics by generally behaving like a mast
elephant, the noble beast was captured by force and
carried quatre pattes dans Lair by six
sailors on board the ship which relieved India of its
distinguished presence."
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