THIS ABOVE ALL
No sympathy for Buta Singh
Khushwant Singh
Khushwant Singh
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It would not be
fair to come to any conclusion about the charges levelled by the
CBI based on the alleged confession made by Sarabjot Singh about
his demanding huge sums of money from contractors to persuade
his father Buta Singh to drop cases pending against them. The
CBI is known to prosecute innocent people at the behest of
people in power. Buta Singh knows this as he was once Home
Minister. Amongst the charges is Sarabjot having three
revolvers without licences for any of them. If Sarabjot is able
to produce these licences as his father claims he can, the CBI’s
credibility will take another knock, and no one will believe
there is substance in any other charges made by it. On the other
hand, if the charges are sustained, both father and son should
be prepared to pay heavy fines and spend time in jail. It is
permissible to conjecture why there are very few takers for Buta
Singh’s version when he and his son are in such an unholy
mess. The simple answer is that he has forfeited his trust. Few
people believe in what he says. His entire political career has
been marked by party-hopping and change of loyalties. When he
was first elected Member of Parliament from a reserved
constituency, many people hoped that Mazhabi Sikhs and Dalits
had got a new messiah like BR Ambedkar, Kanshi Ram and later
Mayawati.
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One of the charges against Sarabjot is that he possesses three revolvers without licences
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Not only had Buta Singh no concern about Dalits or Sikhs, he was not loyal to the political parties he belonged to, or the people he served
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But Buta Singh showed little concern for the
downtrodden outcastes. His sole interest was in promoting
himself. You might recall he was about the only Sikh who
approved of Operation Bluestar and, against the wishes of the
community, got Santa Singh to rebuild Akal Takht. It was
demolished and built again by the community. Buta Singh was
declared a tankhaiya and ostracised from the Khalsa Panth.
When the political climate changed, Buta Singh also changed.
He tendered an abject apology to the Panth and asked to be
forgiven. After cleaning the sangat’s shoes, he was
pardoned and re-admitted to the Panth. He rang me up and said:
"You don’t know how I suffered when I was excommunicated
from my community." It sounded hollow. A few days later,
I happened to be listening to kirtan from Gurdwara Bangla
Sahib on Doordarshan TV. There was a stream of worshippers
coming in but the camera focussed on Buta Singh arriving, bowing
his head and entering the gurdwara. It was evident it had been
pre-arranged by him. I lost the little respect I had for him.
Not only has he never had any concern about Dalits or Sikhs,
he was not loyal to the political parties he belonged to, or the
people he served. I met him last a few months after the 1984
holocaust in Delhi. Rajiv Gandhi as Prime Minister asked me to
attend a small meeting to consider steps taken to rehabilitate
the families which suffered loss of lives and property. He asked
Buta Singh, who was his Home Minister, to tell what had been
done. Buta Singh assured us that families of all victims had
been rehabilitated and given compensation. I could not hold
back, and interrupted him: "That is not true", I said
emphatically, and listed the names of victims who had suffered
heavy losses, and the Customs Department holding back money sent
by Sikh organisations to me to be distributed among the
sufferers. Rajiv Gandhi ordered immediate action. The next day
the customs authorities and others officials concerned cleared
all the goods and money to be given to whomsoever they were
meant for. Buta Singh had nothing to say. How can anyone be
concerned about his fate now?
Stinkingly sterile
The
following news item appeared in The Hindustan Times of
May 13 this year. It escaped my notice but an Englishman, Keith
Whittam, sitting in London spotted it and sent it to Private
Eye, which published it in its column Funny Old World. It is
indeed very funny. "It is true that I have not brushed my
teeth or bathed in water for the past 35 years", Kailash
Singh Kalau told reporters in Chatav, India, "but I tell
you that I am not unclean. Every evening villagers gather to
watch me perform agni snan, which is just like taking a
bath, except I use fire instead of water. I light a bonfire,
smoke marijuana, then stand on one leg in the smoke for one
hour, praying to Lord Shiva. Fire baths help to kill all the
germs and infections in the body. It was so long ago that I
started doing this that I cannot now remember why I began my
nightly fire ablutions, but I continue out of love for my
country. I shall only end my vow when all problems confronting
my nation end". However, his neighbour Madhusudan Singh
had a different take on events. "Kalau has seven daughters,
who are all grown up now, but he always wanted a son. Thirtyfive
years ago a seer told me that he would be blessed with a son if
he refrained from bathing in water. So he stopped washing and
started bathing in fire instead. At that time he owned a grocery
shop, but the stench from his unclean habits soon drove all his
customers away. He is still hoping for a son, but his wife is
well over 60 now. So I don’t think his wish is ever going to
come true."
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