THIS ABOVE ALL
Well written, but
not well said
Khushwant Singh
I have long been
disillusioned with the literary quality of works that win
prestigious literary awards like the Nobel, Booker, Pulitzer,
Commonwealth etc. I have been even less impressed with books
that make to the top of booksellers’ lists and earn millions
of dollars in royalties for their authors. But I make it a point
to read them for the simple reason that people better-read than
me think highly of them. When I heard that two Indians had made
it to the last eight entrants for the Booker prize one being
Amitav Ghosh, I assumed that if the award went to an Indian then
it would be to Ghosh’s Sea of Poppies (Penguin Viking)
because it was the best thing I had read in a long time.
However, the prize
went to Aravind Adiga’s The White Tiger (Harper
Collins). I had heard about the novel, but had neither read it
nor heard the name of the author, it was his first novel.
I brought up the
subject in my evening mehfil. Of the half-a-dozen in the
assemblage only my next-door neighbour Reeta Devi from Cooch
Behar had bought and read it. Later that evening she sent me her
copy. It took me two days to read it from cover to cover. I
found it highly readable. Also infinitely depressing; it is
darkest, one-sided picture of India I have ever read. I don’t
mind reading harsh criticism of my countrymen, but I find
half-truths unpalatable. If I had any say in the matter, I would
have cast my vote in favour of Amitav Ghosh.
UNFLATTERING PORTRAYAL: Aravind Adiga won the Booker Prize for his The White Tiger, which is suffused
with black humour and biting satire Photo: Reuters
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The narrator of the story is one Balram Halwai, son of an
impoverished father who earns his living running a tea stall by
the bus stop of village Laxmangarh in Bihar. He has to withdraw
Balram from school so that he can earn some money as a rickshaw
puller and dish-washer. Balram’s ambition in life is to be a
chauffeur. His only chance of doing so is to get employment with
the family who own most of the land around their village. They
are in big business as coal merchants in Dhanbad where they live
in a large mansion with hordes of servants. Balram manages to
raise money to learn driving, gets a licence and a job as a
second driver in the landlord’s family. The senior driver Ram
Pershad drives a Honda City; Balram a Maruti Zen. One member of
the landlord’s family, Ashok, goes to a business school in
America and returns home with Indian Christian Pinkie madam.
They decide to settle in Delhi. Both Ram Pershad and Balram are
in the running to accompany them. Just in the nick of time it is
found out that Ram Pershad is a Muslim pretending to be a Hindu.
He disappears from Dhanbad (inference: Hindus don’t trust
Muslims). So Balram now in chauffeur’s uniform drives his
master and mistress to Delhi in their Honda City. They take up
residence in a huge appartment block in Gurgaon.
Ashok gets into
big business bribing everyone who matters — ministers,
politicians, middlemen, police, magistrates — everyone has a
negotiable price tag. It is wads of currency notes, booze in
five star hotels, prostitutes of all nationalities. Once a very
drunk Pinkie madam driving the Honda runs over a child. Balram
is made to take the blame. Ultimately, the police and the
magistrate are squared and nothing happens.
Madam Pinkie gets
fed up of India and returns to New York. Ashok takes to whoring.
Balram dips his beak in brothels on G.B. Road. The
master-servant relationship comes to an abrupt end one rainy
night when the Honda City gets stuck in mud. While a very drunk
Ashok is trying to life a car tyre out of the mud, Balram
smashes his skull with a bottle of Scotch, dumps his body in a
bush and decamps with a bagful of high denomination currency
notes, taking his nephew with him to Bangalore. His picture is
all over public places among those being sought by the police.
Nevertheless, Balram manages to set up a highly lucrative
business running a fleet of taxis to take late night workers to
their homes. When one of his drivers runs over a cyclist, he has
the case quashed by bribing the police. Meanwhile, Ashok’s
family back in Dhanbad settle scores by having 17 members of
Balram’s family eliminated. That’s how, according to Aravind
Adiga, things happen in the India of today. He narrates his tale
of crime and corruption in his country in a series of seven long
imaginary talks with the President of the Communist Republic of
China.
Aravind Adiga now
says he wants to dedicate his prize-winning novel to the people
of Delhi. However, it is not the Delhi of which Dilliwalas
are proud of? The oldest and the most modern city of the world,
a city of marble palaces, mosques and temples, of ancient forts
and mausolea, the greenest capital on earth with the largest
variety of birds, parks and roundabouts ablaze with flowers in
spring? All this escapes the author’s eyes. What draws him are
slums, stench of drains filled with human excreta, pigs and pigs
rummaging in garbage dumps, pimps and prostitutes. We, who
belong to and love our city, have nothing to thank him for. But
bless him. Though full of half-truths, he writes well. His black
humour and biting satire persuades the reader to forgive him.
No to
Nano
With a sense of
victory and great exultation
Says Mamata,
"Because of my endless agitation
I have saved
Bengal from industrialisation.
And now in the
company of Amar Singh, my new-found friend
I have set out to
save the nation.
A nuisance, Nano
was anti-people, anti-peasantry
So I have
despatched it to Narendra Modi?
This my secular
credential, this is my card against BJP
And next time, if
the Marxists bring in industry, I and Amar Singh will take over
the country.
(Contributed by
Kuldip Salil, Delhi)
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