Merchant
of dreams
Buddhadeb Dasgupta
was honoured with the lifetime achievement award at the Spain
International Film Festival in Madrid on May 27. Shoma
A. Chatterji
traces the journey of this poet-director whose films have moved
audiences the world over
Buddhadeb Dasgupta’s Kaalpurush, that had won a National Award, was recently released in West Bengal and got rave reviews
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MANY people dream
but only a few have the courage and drive to follow their dreams
with conviction and turn them into reality. Dreams of ordinary
men and women— that is the stuff Buddhadeb Dasgupta’s films
are made of and that is what gives them their global appeal.
In Buddhadeb’s Kaalpurush
Ashwini Banerjee (Mithun Chakraborty), a small town doctor, sees
a picture of a beautiful place and christens this utopian
discovery, Kusumpur. Unable to cope with the isolation forced on
him by his once-loving wife Putul (Laboni Sarkar) and growing
son, due to a misunderstanding over his interaction with old
flame Abha (Sudipta Chakraborty), he leaves for Kusumpur, never
to return. Years later, his son Sumanto (Rahul Bose) feels a
similar urge to go in search of Kusumpur.
This quest
epitomises the hunger of every human being for finding his niche
in the world, Buddhadeb Dasgupta has found his niche in world
cinema.
He was honoured
with the Lifetime Achievement Award at the Spain International
Film Festival on May 27. A retrospective of six of his films: Charachar,
Bagh Bahadur, Mondo Meyer Upakhyan, Kaalpurush
and Lal Darja, was also a part of the film festival.
However, this
dream merchant remains unfazed by all this attention and
acclaim. On being asked how he felt on getting the lifetime
achievement award, a rare feat for an Indian filmmaker,
Buddhadeb said, "I am really happy and overjoyed with the
Madrid award. It is very good news, true. But I don’t keep my
awards in either my mindspace or my house." On the personal
request of the Chief Minister of West Bengal, Buddhadeb has
taken up the chairpersonship of the Satyajit Ray Film and
Television Institute. He has also been made the Chairperson of
the feature films’ jury for the National Awards this year and
will be chairing the panel that selects films for the Indian
Panorama for the next FTII.
His new film The
Voyeurs is the only Indian film which evoked the interest of
buyers at the Cannes market. The film, which has had "one
market screening in Cannes, has commercial prospects according
to some critics. The buyers, mostly Europeans, were interested
in the art-house genre. Variety gave the film a good write-up
when it was screened at the Toronto International Film Festival
last year," said Rohit Sharma, sales agent of the film.
Buddhadeb’s
romance with the camera began during his college days when his
association with the film society opened his eyes to the world
of cinema as a form of self-expression through images and
poetry. His membership of the Calcutta Film Society exposed him
to the films of Charlie Chaplin, Ingmar Bergman, Akira Kurosawa,
Vittorio De Sica, Roberto Rossellini and Antonioni, triggering
within him, a secret dream to make films himself.
One of a handful
of filmmakers who still represent the new wave of Indian cinema,
Buddhadeb has consistently tried to define and re-define the
significance of the auteur in cinema. From Dooratwa
in 1978 to The Voyeurs in 2007, the stamp of his
individuality is marked cinematographically and through his
choice of his literary source.
"It began
with a 10-minute documentary in 1968 titled The Continent of
Love. My King of Drums (1974) won the Best
Documentary Award," he informs. "I learnt my craft
from watching films, reading about them and listening to people
talking about them," he says. In 1978, he made his first
full-length feature film, Dooratwa (Distance.) Based on a
short story by noted Bengali litt`E9rateur Sirsendu Mukhopadhyay,
the film was completed in just 16 shooting days on an incredibly
low budget, exposing just 20,000 feet of film.
The third of nine
children, Buddhadeb was born in February 1944 in Anara near
Purulia in South Bengal. "I am not a city boy. I am
grateful for having spent my childhood in the proximity of
nature and simple rustic folk. Dasgupta’s father, Taranath,
was a railway doctor who traveled frequently from one village to
another, and the family moved with him too. Dasgupta was brought
up in an enlightened, liberal and middle-class environment. His
father’s emotional moorings lay in the ideology of Mahatma
Gandhi and later, in the post-Independence period, in Marxism.
His mother used to sing Brahmo hymns and Tagore songs and
read out to her children from the Puranas, the Upanishads
and the Bhagvadagita. This helped them develop a deep
sensibility towards music and a feel for tradition.
Buddhadeb studied
economics at Calcutta’s Scottish Church College and Calcutta
University. He taught the subject at the Shyamsunder College in
Burdwan followed by one more stint at the then City College in
Calcutta till 1976.
The gap between
the economic theory that he taught and the actual
socio-political reality he perceived made him quit teaching and
take to film making.
Young Buddhadeb
was sensitive to the beauty and richness of the life around him,
which spoke to him through images. "I used to think in
terms of images. I kept storing them in my mind’s hard disk. I
can recall and translate them into the idiom of cinema whenever
I wish. These images keep coming back in my films," says
Buddhadeb. A simple childhood mantra of chhoti moti
pipra boti, lal darwaza khol de came back in little Navin’s
fists in Lal Darja. The Telugu performers found a voice
in Bagh Bahadur and the village magician turned up in Tahader
Katha. "My fondness for films was a natural offspring
of my passion for poetry and painting," he says.
Buddhadeb’s
cinema is also about journeys and of loneliness. "Images of
my childhood are linked to my adult life and to my cinema. The
family was always on the move. The houses where we lived were so
thickly crowded that I never had the chance of being alone with
myself. My association with literature, music and painting
pushed me into the realm of loneliness. This was painful at
times but has also been creative in many ways," he
reminisces. "Sometimes, wandering from one room to another
was more than taking a journey, while flying from one country to
another was not. The most important thing is to be able to
relate to these — journeys and loneliness, and to try and
discover how you respond to them. I can neither write nor make
films without these two essential elements of my life. At times,
they appear allegorical, but they are real, believe me," he
explains.
Few people outside
West Bengal are aware that Buddhadeb is a talented poet too. His
inspiration comes from the simplest of ideas such as the cat
whom his mother fed, his mother playing the piano and singing
songs, a donkey, a brand of a slippery gooey fish called the Magur
in Bengali and even a man trying to make conversation with his
wife through a long-distance call from an STD booth. Among his
published works are: Govir Araley, Coffin Kimba Suitcase,
Himjog, Chhaata Kahini, Roboter Gaan, Sreshtha
Kabita, and Bhomboler Ascharya Kahini O Ananya
Kabita.`A0Some of his collections have been translated into
other languages such as The Story of an Umbrella and Other
Poems translated by Lila Roy and Other Forms of Death:
the Poems of Buddhadeb Dasgupta. Novels penned by him are: Nikhiler
Benchey Thaka, America America, Rahasyamay and
Yasiner Ascharya Kahini. There is a compilation of
essays called Swapna, Samay O Cinema.
`A0Buddhadeb is a
typical product of the turbulent 1970s. The poet in him with
pronounced pro-Left sympathies could not stay aloof to the
volatile atmosphere of the time. Buddhadeb says that he never
intended to be a political filmmaker. Little-known facets of
Buddhadeb, such as his love for painting, the deep influence of
poetry on his life and films, his love for music emerge at
different points of Portrait, a 21-minute documentary on
the filmmaker made by Sankho Ghosh.
"I have
created 12 full-length feature films in my long innings of more
than 25 years. I make a film only when I am convinced that I am
ready for it. There is a long gestation period between one film
and the next. For example, I have producers ready to produce my
next project but having made three films in a row, I need to sit
back, relax and think," he says. But this doesn’t seem to
be the case as he is not resting on his laurels and is all set
to begin shooting a telefilm, Janala (The Window).
The journey
continues.
A
distinguished director
-
Buddhadeb is the only Indian director whose five films have
been screened in the Masters Section of the Toronto
International Film Festival, which features the latest films
of the top 10 filmmakers of the world.
-
He won the special director award for Uttara at the
Venice Film Festival.
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He is the first Indian filmmaker to get the Golden Athena
Award at the Athena International Film Festival in 2007.
-
Most of his films such as Lal Darja, Mondo Meyer
Upakhyan, Swapner Din (2004) and Kaalpurush (2005),
have won the National Film Awards in India.
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I
HAVE A DREAM
"All of
us have a cherished dream for which we live. We begin the
journey of life to fulfil this dream. But while some of us
succeed, some don’t. My films revolve around this quest
for the realisation of dreams. Mondo Meyer Upakhyan
is no different. Loti wishes to complete her studies and
live a life of dignity and self-respect. Enlightenment
through knowledge is the purpose of her life’s journey.
Rajani, on the other hand, dreams of money, of lots and lots
of money. Natabar wants a friend he can pour his heart out
to. He adores Loti, but his dream remains unfulfilled.
Ganesh dreams of running away from a life of ignominy. But
can he really escape? This constant vacillation between the
real world and the world of dreams forms the crux of my
characters in Mondo Meyer Upakhyan."
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The
Trilogy
Dooratwa,
Grihajuddha and Andhi Gali form a loose
trilogy because the common thread that links the three films
is the notion of disillusionment with idealism and political
commitment and the spilling over of this discontent and
restiveness into the personal lives of the characters
concerned. Each film has an independent story, sourced from
an original literary piece and re-scripted to suit the needs
and interpretations of the director and his medium. Each
film has its own statement, plot and theme. Each film is
complete in itself. Yet, they are placed in a setting that
has the same political history of extreme Leftist politics
in West Bengal. The male protagonist in each of these films
has a background of Leftist commitment. The present finds
him trying to distance himself from this past. This ‘running
away’ somewhere along the way, turns into a running away
from life and from the responsibilities and relationships
that form the core of life. Contrary to common expectations,
the three films did not follow sequentially. Dasgupta broke
the ‘continuity’ after his first full-length feature Dooratwa
with Neem Annapoorna in 1979. He then made Grihajuddha
and Andhi Gali in succession. The three films are
set against the background of the Naxalite movement and
depict the dimming of the flame of idealism and the lighting
of the fire of respectability, kindled by the ardour of
acquisitiveness
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