ARTS TRIBUNE Friday, August 18, 2000, Chandigarh, India
 

New entrant on Indi-pop scene
By Mohit Goswami
T
HE Indi-pop scene is all set to be set ablaze with the release of Tu Goriya Mera Dil, the debut album of Rishi Prasad. Oozing with talent, he promises to give a new direction to pop music in India.

Hero of historicals
Jairaj died on August 11
By Devinder Bir Kaur
W
HILE Ashok Kumar was taking his first shaky steps towards stardom, P. Jairaj was already an established actor and a star. A true legend who even after seven decades stood tall and strong at 91.

SIGHT & SOUND
by Amita Malik
Dirty work at quiz shows
I
THINK it was very brave of Star Movies, considering its sister channel Star Plus is running Kaun Banega Crorepati, to screen a fascinating film over the week-end, Quiz Show. Because it was a recapitulation of an actual TV scandal which took place in the USA around 1958 and on the major channel, NBC. 

 

AUDIO SCAN

by ASC
Daler Mehndi in his element
EK-DANA (Tips): It is good that the controversy over a video from this cassette has ended quickly enough because the album itself is quite interesting. With every new release Daler is gaining in confidence and trying out offbeat stuff. Here, he occasionally delves into Sufiana music but only too briefly. In general, it is all dhol-dhamaka stuff with a frenzied beat.

 

ART & CULTURE

by Suparna Saraswati
Simplicity of basic issues
F
OR a city dweller, the countryside has always been a romantic getaway. Freshness of the air that one inhales, the “khalis” “gaon ki mitti” that grows sweet crops, the clean environment that lures an outsider towards its greenery, the slow pace of life that passes by on the bicycle or a bullock-cart are some of the common place experiences of a laid-back rural lifestyle. Yet, due to uncontrollable factors, our ancestral retreats appear to be getting corrupted by rampant urban exploitation under the garb of modernisation.

 

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New entrant on Indi-pop scene
By Mohit Goswami

THE Indi-pop scene is all set to be set ablaze with the release of Tu Goriya Mera Dil, the debut album of Rishi Prasad. Oozing with talent, he promises to give a new direction to pop music in India.

The name may be new to music buffs in the country. He is a trained classical and western music vocalist. He has performed on radio stations in Hong Kong, Paris and New York. His voice has also been heard on Times FM in India. He has hosted television programmes on cable channels like Zee and Sony.

The latest entrant to the Indi-pop scene has also compered fashion shows around the world. He has performed with top names in the international modelling scene like Karl Lagerfield, Issey Miyaki, Lane Crawford, Sarah Waituk and Issac Mizrahi. He has also performed at Wembley Stadium in London.

All of a sudden, Rishi took a break from the world of fame and glamour. He lived a saintly life in an ashram for three years. During this period, he developed mastery over the art of astrology. His clients include some of the highest names in Indian polity.

After having a better understanding of the self and the world, Rishi decided that it was time to return to the world of entertainment. He was the dress designer for the Yaari Yaari video of Shankar Sawhney. He started looking for something interesting to dabble in. It was then that he met composer Jawahar Wattal and the two decided to bring out an album together. The fruition of their efforts is Tu Goriya Mera Dil.

The album has a variety of numbers to suit all tastes. Sufi rock, beautiful ballads, dance tracks and soft numbers are all packed together to give an album full of intensity and freshness. Music arrangements are by Babloo Mahendra and Edwin A.J. Fernandes. The video has been directed by Nabh Kumar Raju, the director of the film “Hum Tumpe Marte Hain”. With Farah Khan as dance director and Sameer Arya as photographer, Rishi has an experienced team to back his efforts.

The journey has only just begun, he quips. With Jawahar having discovered him, this talented youngster has all reason to hope for a big time on the music scene. Before him, singers like Baba Sehgal, Hema Sardesai, Hans Raj Hans, Shubha Mudgal, Bhupi and Shweta Shetty have all tasted success under the magical touch of Jawahar. Just as Daler Mehndi has changed the face of Punjabi pop, he hopes to do the same for Hindi pop.

The passion to do something different and the desire to make it big are the two reasons for Rishi to don the mantle of a vocalist. He promises to take the music industry to another level altogether. He exudes confidence and claims that some numbers are sure fire winners in Uttar Pradesh and Bihar areas. The album, to be released by Venus, is going to hit the market in the coming few weeks.
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Hero of historicals
(
Jairaj died on August 11)
By Devinder Bir Kaur

WHILE Ashok Kumar was taking his first shaky steps towards stardom, P. Jairaj was already an established actor and a star. A true legend who even after seven decades stood tall and strong at 91. He literally grew up with the film industry, right from the black and white, silent era through the emergence of the talkies and technicolour! It was a pleasure to watch him when he appeared in the popular Movers and Shakers show on TV a few months ago. He proudly mentioned his age and said he was like a monument that had weathered many storms for 70 years watching various film caravans passing by.

The veteran actor was always conscious of good health and healthy living. Body-building was a life-long obsession. At his peak, Jairaj himself stood 5 feet 10 inches and weighed 155 pounds “without an inch of fat”. His good physique landed him with lead roles in historicals of the 1950s and ’60s. He played Tipu Sultan, Prithviraj Chauhan, Maharana Pratap and similar characters of history opposite Anita Guha or Nirupa Roy. One distinctly remembers Lata Mangeshkar’s O pawan weg se udne wale ghode... from “Jai Chittaur” wherein Jairaj as majestic-looking Rana Pratap is astride the legendary horse.

Jairaj himself belonged to an aristocratic family. He was born on September 28, 1909, at Karim Nagar in old Hyderabad state. His family never approved of his becoming an actor. “They never spoke to him for over a quarter of a century,” he once remarked.

From his first day in Bombay, Jairaj had to struggle. He never sought to impress people with the fact that Sarojini Naidu was his aunt or Harindranath Chattopadhyaya his uncle. The acting bug had bit him at the age of six. Sarojini Naidu used to organise Shakespearean plays at her house in Hyderabad and Jairaj was cast in one of them.

His first film in 1929 was a “silent” titled “Sparkling Youth” (Jagmagati Jawani) in which he played the second lead. In “Hero” Jairaj kissed the heroine Madhuri (Meena Kumari’s sister) on the screen, in “She” (Aurat) Zebunissa and in “Murad” Khurshid, who went on to become a big singing-star a few years later.

Jairaj went on to do nearly a dozen “silents” before switching over to “talkies”. The coming of the talkies with “Alam Ara” in 1931 was looked upon with fear especially by those who did not know the language. For a time stage people lorded over them and would strut around reciting dialogues in the old stagey style. Muslim artistes too felt superior because of their knowledge of Urdu.

But for Jairaj the transition from silent to a talkie hero was smooth because of his Urdu from Hyderabad.

Once sound was introduced in the movies, the next inevitable step was music. What was worse was that artistes had to be singers as well! Jairaj made his first and last — highly embarrassing — attempt to sing before the cameras in a film called “Patit Pawan” opposite Durga Khote and Noor Jahan. He engaged an ustad to coach him, but the latter gave up in despair. Jairaj rehearsed the song he was to sing for a full month. Finally the camera was switched on and he sang the entire song in three minutes at a stretch without pausing for breath and not bothering to see whether he was “in synch” with the music. He wasn’t. His singing was a few jumps ahead of the music and on a different octave altogether. After they finished filming, they all burst out laughing. It was one of the most embarrassing moments of his life and of course they deleted that song from the film.

He acted with Nargis in many films, and later she starred in the first film he produced, directed and acted in himself — “Sagar” in 1952. However, the film flopped.

Jairaj was just a few years ago seen in “Khoon Bhari Maang” in which he rescues a much-mauled Rekha from the jaws of a crocodile.

In 1982, Jairaj received the Dadasaheb Phalke Award in recognition of his 70 years of distinguished service to the Indian film industry.

Last year, when he turned 90 his entire family got together to celebrate his birthday. Two of his sons especially flew down from the USA. Jairaj was very active till the end and worked whenever there was some work that suited his age. “You are as young as you feel,” he said in a birthday message. He couldn’t have had a fuller life.
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Sight & Sound
by Amita Malik

Dirty work at quiz shows

I THINK it was very brave of Star Movies, considering its sister channel Star Plus is running Kaun Banega Crorepati, to screen a fascinating film over the week-end, Quiz Show. Because it was a recapitulation of an actual TV scandal which took place in the USA around 1958 and on the major channel, NBC. The story goes like this. A man who was an extremely unpleasant character on screen was winning hands down and irritating viewers, so NBC substituted him with a very charming professor, the son of the President of an American university to boot. They found out the subjects on which he was an expert and fed questions on those subjects which he answered quite easily and won hands down. There was a subsequent public outburst and enquiry and the professor who had been a willing tool made a full confessional statement on the urging of his high-principled father which was much more moving and intellectually honest than Hansie Cronje’s melodramatic one on cricket. The professor later went on to work with Encyclopaedia britannica, the two producers went into exile in Europe for two years and after they returned took to producing shows of a different nature. In other words, after having been exposed and paying the price, they led honourable, quiet lives. With the proliferation of quiz shows on almost every channel, except DD, some rising from lakhs to crores and a kilo of gold, we have fortunately had no such suspicions as yet. But it just shows that one cannot be too careful. But I would like to ask the producers of KBC, as many viewers have brought to my notice on the telephone, how they worked out that Jana Gana Mana mentions 12 states of the Indian union, and not seven, as the contestant mentioned. They list from Tagore’s original song Punjab, Sindhu, Gujrata, Maratha, Dravid, Utkal, Banga (that is seven) Vindhya refers to mountains, Himachal was not then in existence as a state, Jamuna and Ganga are rivers. They say even if you delete Sind, which is not a state in India and substitute it with Himachal the number still remains seven. Would the producers like to clarify? I noticed a letter in a national newspaper some days ago challenging another decision, but since I knew nothing about the subject, I did not follow it up. There the writer had suggested that it would be only fair to recall the contestant and give him another chance with some other question. This is an interesting point. Since mistakes occur in the best of families, what would Crorepati do if such a situation arose? Remember the number of third umpires watching. Speaking for myself, I have already faulted them for spelling Nobel Prize as Noble Prize. You can’t be too careful when crores are at stake, can you?

The best news footage of the week was provided by Zee News Channel’s cameraman Irfan, who went on shooting the car blast at Srinagar, in which his colleague was killed and even after Irfan himself was grievously injured. Also imprinted on my memory is the shot of Barkha Dutt of Star News, cradling in her arms a young colleague whom another colleague is trying to revive by patting him vigorously on his face. The field hazards of reporting crisis situation are truly grave.

Out of all the filmi experts who cavort, shriek and speak at an impossible speed in bizarre outfits, I find Kunal Kohli pleasant and coherent. But by putting him on at 8 a.m. on Star Plus, when few people can concentrate on cinema critiques and by removing Good Morning India, by far the best morning chat show with Shireen and Sharad, who now operate only at 7 a.m., Star Plus has killed two good birds with one stone. A bad mistake which they should correct post-haste. As for the other morning shows, the new 7 to 9 a.m. team on DD’s News Channel, are the pits, gawky and self-conscious. Shivani with her confidence and good cheer often has to save the most dire choice of people and items on Zee. Vinod Dua on Sahara is professional and newsy with proper professional colleagues like Satish Jacob of the BBC. Shall report on the rest when I watch.


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Audioscan
by ASC

Daler Mehndi in his element

EK-DANA (Tips): It is good that the controversy over a video from this cassette has ended quickly enough because the album itself is quite interesting. With every new release Daler is gaining in confidence and trying out offbeat stuff. Here, he occasionally delves into Sufiana music but only too briefly. In general, it is all dhol-dhamaka stuff with a frenzied beat.

Most of the songs like Ek dana …, Hum dil ke hain kamzor … and Tu kudi Punjabi … are tailor-made for dancing and throb with Punjabi electricity. It is Hum tere deewane hain … which stands out with its sufiana tarana. Interestingly, only harmonium, the tabla and the rabab have been used in this song done in Hindustani classical style. Sajan mere satrangiya … also has a powerful beat.

The unusual inclusion is a take-off on several Hindi films done with a lot of earthy gusto. Equally lively is the last track of the album, Teri nau ke paune teen ….

The music has been composed by Daler Mehndi himself and directed by him and Ravi Pawar. The opening stanzas of the songs along with the “hook lines” have been written and conceptualised by Daler Mehndi, with support by Shahab Allahabadi, Meenu Singh, Ajay Jhingran, Satya Prakash and Rajan Raj.

DARD E DIL (Sony): Singer, song-writer and composer Pervez Quadir makes a promising debut with this album. His confident voice has a free flow about it which has been accentuated by the fact that he has not fallen a prisoner to conforming to the current trend of dance music.

He moves seamlessly from folk to rock to popular. The orchestration and instrumentation are western in some of the nine songs and Indian in others. He is ably supported by bassist Karl Peters, former Indus Creed guitarist Jayesh Gandhi, percussionist Taufiq Qureshi and flautist Rakesh Chaurasia.

Pervez, who has been singing with a Calcutta-based band, is completely self-taught but shows good knowledge of classical music.

DHADKAN (Venus): The return of murder-accused Nadeem to the music scene has touched a hornet’s nest. While there may be a difference of opinion on the ethics of it all, the quality of the album is remarkably good. It is packed with melodious, hummable songs. In fact, there is not even one song which may fall by the wayside.

The only black mark that the album has is that Aksar is duniya mein …(Alka Yagnik) is too similar to an earlier hit, Iqrar karna mushkil hai ….

The inclusion of Dulhe ka sehra … by the late Nusrat Fateh Ali Khan adds to the value of the cassette. The finest of the lot is Dil ne yeh kaha hai dil se ….


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Art & Culture 
by Suparna Saraswati

Simplicity of basic issues

FOR a city dweller, the countryside has always been a romantic getaway. Freshness of the air that one inhales, the “khalis” “gaon ki mitti” that grows sweet crops, the clean environment that lures an outsider towards its greenery, the slow pace of life that passes by on the bicycle or a bullock-cart are some of the common place experiences of a laid-back rural lifestyle. Yet, due to uncontrollable factors, our ancestral retreats appear to be getting corrupted by rampant urban exploitation under the garb of modernisation.

Indian villages were taken as models for community living, healthy economic interdependence amongst residents and the effervescence of “bhaichara” spirited the entire settlement. It wasn’t a false notion that self-reliance of these units automatically generates an all-around prosperity. Unfortunately in recent years, the harmonious habitat of an Indian village has drastically been altered. The entire rural situation has undergone serious transformation in the country. Parasites of mindless urbanisation has left the “sada pind” aborted of its rich natural wealth and resources. Occasionally we “shahr ki janta” make ourselves momentarily sensitive and utterly sympathetic towards the dismal scenario of the villagers and callously attempt to contribute in its reconstruction and regeneration.

However, the die-hard optimism inherent in us Indians, does resurrect itself through various channels. The field of art being one such explosive mine capable of clearing the ground for a “taaza upaj”! In a society where the political intrigues of certain selfish individuals has almost plagued the very foundations of human survival where the termites of corruption have bored into the social soil, creating moral norms and then expecting people to adopt them for the sake of general good is something not so easily accepted by many of us. Nevertheless, it is a bold step in the right direction.

It is in this perspective of the situation, a thematic production called “Gaatha Ik Pind Di”, must be viewed. It has been written and directed by the famous playwright Sardar Gurdarsharan Singh. In the limited space provided by Punjab Kala Bhavan for its performance, the play received a tremendous response in terms of the numbers that came to see it and their undivided attention towards it. The actors, 14 of them from and around the city, displayed a complete sense of involvement and commitment towards the purpose of doing vernacular theatre. Each one understood his/ her character only too well and therefore, gave an extremely natural and convincing performance especially the mentally imbalanced man who did absolute justice to his role.

As the name suggests, the story of the play is very basic and reflective of the changing times within the rural society. The villainy in the theme stems from the “jaat-paat” factor and its disastrous repercussion on the times of the villagers. The reformist angle has been symbolically projected through the character of a “masterji”, the ideal “marg-darshak” of a digressed lot of individuals. The play speaks of a value system that exists at its own level of society. Paradoxically, in isolated and neglected pockets of rural settlements, the false moral codes of the outside world hold sway. The blacks and whites of circumstances exist more in fiction than in reality.

The writer’s ideological ambition of “attempting to change the fate of the village” through the play thereby striving public consciousness from blindly paying obeisance to a decaying and dogmatic structure that is certainly invalid for the present times. A new-found knowledge and awareness grips people and their intellect compelling them to react in a more responsible manner than before.

The play’s performance devotes an unusually uncompromising view of the intelligent by the creative. A rare balance between a serious theme honestly presented and a framework that holds the interest of the motley crowd that usually throng the urban sources of entertainment and that is precisely what “Gaatha Ik Pind Di” achieved in its maiden performance. 

 


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