Wednesday, July 12, 2000, Chandigarh, India
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B’deshi girls on sale in Haryana HISAR, July 11 — Teenaged Bangladeshi girls migrating to India illegally are finding ready buyers in several districts of Haryana, including Gurgaon, Panipat, Yamunanagar, Hisar, Fatehabad and Sirsa. It is learnt that more than 200 such girls have been sold in these areas over the past three years. Though the buyers claim to be married to them, it is learnt that almost all of them have been living in without a formal marriage. Inquiries made from government officers in these districts reveal that no civil marriages had taken place among residents of the villages in which they were living. Residents of the villages concerned reluctantly admitted, on condition of anonymity, that no formal marriages had been solemnised between these girls and the men they were living with. It is learnt that in Gurgoan, Panipat and Yamunanagar districts youths belonging to a particular community had been gifted these girls by their families after they failed to find proper matches for them in their own community. In these districts both the buyers and the girls practice one religion. However, in Hisar, Fatehabad and Sirsa districts, most of the girls were purchased by middle-aged widowers or those who failed to find a match in their youth. In these cases the girls and their buyers follow different religions. Neither the girls nor their buyers admit that they are illegal immigrants from Bangladesh for obvious reasons. They claim to be Indians hailing from West Bengal, Assam, Madhya Pradesh and even Maharashtra. However, fellow villagers reveal that most of them are Bangladeshis whose families had migrated to India illegally and settled in Maharashtra. Others still have their families in Bangladesh. These girls found their way to Haryana through members of a gang engaged in trading Bangladeshi women. A local Bengali, who spoke to two of these girls in Khedar village near here, is convinced that these girls are from Bangladesh. He says they use a peculiar Bangladeshi dialect. The girls do not cost a fortune. Depending on their age and looks, they fetch anything between Rs 10,000 to 25,000. Though most of them have dark complexions, a fairer girl costs more. At times girls are booked in advance against partial payment. The deal is finalised after the girl is brought to India. Talking to the The Tribune, those involved in the trade at first denied that the girls were sold. They claimed that they were just “social servants” helping poor Bengali women find proper homes instead of climbing the stairs to a brothel. Even after they admitted that they charged money for their services, they maintained that these just covered their expenses. One of them remarked: “Do you think I would sell a teenaged girl for Rs 10,000? Even a brothel owner would give me more for her. But I am not a pimp. And mind it, it is easier to sell a girl to a brothel owner. I am only doing a social service.” It is not easy for the girls to settle down in the homes of their ‘owners’ or so-called ‘husbands’. Sakeena (not her real name) who is now living in a village near Fatehabad, told this correspondent through a Bengali interpreter that communication was their biggest problem. Even after two years in Haryana, she has not been able to pick up even working knowledge of Hindi. “I barely talk to the man or his family members. But I know when to cook and where to sleep. That’s it. I have no company. But I have enough food which was not the case back home.” She said while refusing to name her village or country. Sakeena is now pregnant. And it’s the future of the child that’s worrying her. “It is fine for me to be here. But will my child get a share in the property of my man? I cannot discuss this. I just hope the child will win the love of the man I am living with. But it’s just a hope which may or may not be fulfilled”, she said wistfully. Many of the girls run away as soon as an opportunity knocks at their door. They are, therefore, not allowed to move out of the house for the first few months. They gain more freedom as they show signs of settling down. But because of language barriers, they are unable to mix up with other women of the village. In addition, males from the higher castes do not encourage their women to have any sort of relationship with the Bangladeshi women. Those who are living with widowers are not readily accepted as a family member by the man’s children who are often older than the girls themselves. But, so far, there have been no complaints of physical violence against these girls. This however gives no solace to the women. As Sakeena said: “I heard of a murder in the village over land dispute between brothers. The hostility of my man’s male members could well turn into something as ghastly once my child grows up. Who knows?” Once tethered to their new rural homes, these women never get to see their family members. None of them has ever visited her family nor have the families ever tried to contact them. The man who claimed he was not a pimp, nevertheless said that they kept the family members informed of the girls’ welfare. “May be in time, these men will realise their ‘wives’ needed to visit their folks. May be then, life will change for these girls. But till that happens, girls can only pray”, he added. So far, none of these girls have been apprehended, mainly because no one has complained. A senior police officer said they could intervene only if the girls complained or if any of them got involved in illegal activity. “As far as we are concerned, we will better let them live peacefully so long as they abide by the law.” About checking the sale of women, he said, somebody had to complain before the police could act. |
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